Day of Atonement for Christians

History of Early Christianity

COGwriter

The Christian Day of Atonement is based on the English translation of the Jewish Holy day Yom Kippur. It begins tonight at sunset.

In the original Hebrew, the Bible calls the day Yom Hakippurim (Hebrew for “Day of the Atonements”).

The day is commemorated with a 25-hour fast by Jews, but normally a 24 hour fast by Christians who observe it. While not observed by the mainstream of professing Christianity, the Christian groups (mostly those with origins in the old Worldwide Church of God) that do observe it usually refer to it as the Day of Atonement.

Because it is endorsed in the Bible, we in the Living Church of God observe the Day of Atonement.

While it is mentioned in the Hebrew scriptures (the Old Testament), the focus of today’s article will be the New Testament and post-New Testament.

The Day of Atonement in New Testament Times

Bible believing Christians recognize that Jesus Christ’s sacrifice is an atonement sacrifice to reconcile us to God. Notice what the Apostle Paul wrote:

18 Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, 19 that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation (2 Corinthians 5:18-19).

Christians that observe the Day of Atonement normally teach that on that day they are to be at one with God. And that fasting humbles them and makes them realize how dependent they are on God for all their needs. They also believe that they are dependent upon the sacrifice of Jesus for their salvation, but that Satan does play a role in encouraging people to sin.

The Living Church of God states this about the Day of Atonement (and more detail is in the article The Day of Atonement–Its Christian Significance):

Old Testament meaning
…A day of fasting and repentance, known to the Jews as Yom Kippur (Leviticus 23:26-32)

New Testament meaning
…Pictures the binding of Satan at the beginning of the Millennium and the world becoming at one with God.

The New Testament shows that the the Gentile Gospel writer Luke knew about the Day of Atonement, when he wrote:

…sailing was now dangerous because the Fast was already over (Acts 27:9).

What was Luke referring to according to Protestant commentators? Why the day of Atonement. Notice two such commenataries (note italics/bolding are from the sources cited):

Acts 27:9-11… Sailing was now dangerous, because the fast was already past, that is, the famous yearly fast of the Jews, the day of atonement, which was on the tenth day of the seventh month, a day to afflict the soul with fasting (from Matthew Henry’s Commentary on the Whole Bible: New Modern Edition, Electronic Database. Copyright (c) 1991 by Hendrickson Publishers, Inc.).

Acts 27:8-9… The fast to which Luke refers is the Day of Atonement (from The Wycliffe Bible Commentary, Electronic Database. Copyright (c) 1962 by Moody Press).

The fact that Luke used that term for a Christian audience (Acts 1:1) strongly indicates that the Day of Atonement was known, recognized, and observed by early Christians.

Post New Testament

This is further substantiated in a Jewish account (reported in the Talmud), as related by a Catholic scholar may also be helpful here. It is recorded that an early second century Christian named Jacob (100-120 AD) with a Jewish scholar discussed the Day of Atonement and the Christian Jacob explained how it helped show “Christ head of the angels” (Bagatti, Bellarmino.  Translated by Eugene Hoade.  The Church from the Circumcision.  Nihil obstat: Marcus Adinolfi. Imprimi potest: Herminius Roncari. Imprimatur: +Albertus Gori, die 26 Junii 1970.  Franciscan Printing Press, Jerusalem, p.97).

And of course, when God has an angel bind Satan (Revelation 20:1) this will be another related fulfillment for the Day of Atonement.

Furthermore, it is known that in the first and second century, Polycarp of Smyrna kept both the Spring Holy Days and the Fall Holy Days.

The keeping of these days, however, was condemned by John Chrysostum near the end of the fourth century. He specifically condemned observing the Day of the Fast that the Jews also kept (see Did Early Christians Observe the Fall Holy Days?):

The festivals of the pitiful and miserable Jews are soon to march upon us one after the other and in quick succession: the feast of Trumpets, the feast of Tabernacles, the fasts. There are many in our ranks who say they think as we do. Yet some of these are going to watch the festivals and others will join the Jews in keeping their feasts and observing their fasts.

This condemnation, though, is specific proof that some who professed Christ still observed the Day of Atonement into the fourth century.

Additionally, comments by Jerome and Epiphanius near that time concerning the Nazarene Christians would also seem to support that those who kept the Holy Days, such as Atonement, were located in several areas at that time (see Nazarene Christianity: Were the Original Christians Nazarenes?).

Those who have more interest, may wish to study the following articles:

The Day of Atonement–Its Christian Significance The Jews call it Yom Kippur, Christians “The Day of Atonement”. Does it have any relevance for Christians today?
Did Early Christians Observe the Fall Holy Days? Did they? Did Jesus? Should you?
The Book of Life and the Feast of Trumpets? Are they related? Is so how? If not, where not?
The Feast of Tabernacles: A Time for Christians? Is this pilgrimage holy day still valid? Does it teach anything relevant for today’s Christians? What is the Last Great Day? What do these days teach?
LCG 2009 Feast of Tabernacles’ Information Here is information on many Feast of Tabernacles locations for this year.
Holy Day Calendar This is a listing of the biblical holy days through 2012, with their Roman calendar dates. They are really hard to observe if you do not know when they occur 🙂



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