UK Anglicans approve females to be bishops


Anglican Episcopal Bishop Katharine Jefferts Schori (Jonathunder)

COGwriter

The Church of England voted to approve females becoming bishops in their church today:

 The Church of England has voted to allow women to become bishops for first time in its history.

The General Synod gave final approval to legislation introducing the change by the required two-thirds majority. …

The vote overturns centuries of tradition in a Church that has been deeply divided over the issue. It comes more than 20 years after women were first allowed to become priests.  http://www.bbc.com/news/uk-28300618

This is disappointing, and unbiblical, but sadly not unexpected.  Women are not supposed to be priests/elders, nor the type of leader that the Anglicans call a primate or bishop.

The ‘first female primate’ ordained within the “Anglican community’ (and this happened in the USA in 2006) was Katharine Jefferts Schori.  Episcopal Bishop Katharine Jefferts Schori is a supporter of homosexual marriage and ‘abortion rights.  Not truly a biblical leader.

Notice that in the photo at the beginning of this post that she is wearing a Dagon/Mithra hat as well as holding a Babylonian symbol (cf. What is the Origin of the Cross as a ‘Christian’ Symbol?).  Here is something on the type of hat that Anglican bishops wear:

The Papal mitre is entirely different from the mitre of Aaron and the Jewish high priests. That mitre was a turban. The two-horned mitre, which the Pope wears, when he sits on the high altar at Rome and receives the adoration of the Cardinals, is the very mitre worn by Dagon, the fish-god of the Philistines and Babylonians. There were two ways in which Dagon was anciently represented. The one was when he was depicted as half-man half-fish; the upper part being entirely human, the under part ending in the tail of a fish. The other was, when, to use the words of Layard, “the head of the fish formed a mitre above that of the man, while its scaly, fan-like tail fell as a cloak behind, leaving the human limbs and feet exposed.” Of Dagon in this form Layard gives a representation in his last work; and no one who examines his mitre, and compares it with the Pope’s as given in Elliot’s Horoe, can doubt for a moment that from that, and no other source, has the pontifical mitre been derived. (Hislop, Alexander.  Two Babylons)

The mitre/hat shown in the photo at the beginning of this post is a version of the ‘fish hat’ that Alexander Hislop says came from paganism.  The Bible shows that worshipers of Dagon were destroyed by Samson (Judges 16:23-30).  Yet, various Anglican and other Greco-Roman leaders were them.

The willingness to adopt pagan and non-biblical positions has long been a problem with the Anglicans and the rest of the Greco-Roman churches.

As far as being a bishop/overseer, here are the criteria that the Bible lists for being a bishop in the only passages of the New Testament that actually are translated as “bishop” in the NKJV:

1 This is a faithful saying: If a man desires the position of a bishop, he desires a good work. 2 A bishop then must be blameless, the husband of one wife, temperate, sober-minded, of good behavior, hospitable, able to teach; 3 not given to wine, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; 4 one who rules his own house well, having his children in submission with all reverence 5 (for if a man does not know how to rule his own house, how will he take care of the church of God?); 6 not a novice, lest being puffed up with pride he fall into the same condemnation as the devil. 7 Moreover he must have a good testimony among those who are outside, lest he fall into reproach and the snare of the devil. (1 Timothy 3:1-7)

5 For this reason I left you in Crete, that you should set in order the things that are lacking, and appoint elders in every city as I commanded you —  6 if a man is blameless, the husband of one wife, having faithful children not accused of dissipation or insubordination. 7 For a bishop must be blameless, as a steward of God, not self-willed, not quick-tempered, not given to wine, not violent, not greedy for money, 8 but hospitable, a lover of what is good, sober-minded, just, holy, self-controlled, 9 holding fast the faithful word as he has been taught, that he may be able, by sound doctrine, both to exhort and convict those who contradict.  (Titus 1:5-9)

Bishops are supposed to be male.  While some try to reason around those passages, the New Testament is clear that women are not supposed to be clerics that preach from the pulpit:

34 Let your women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the law also says. 35 And if they want to learn something, let them ask their own husbands at home; for it is shameful for women to speak in church. (1 Corinthians 14:34-35).

11 Let a woman learn in silence with all submission. 12 And I do not permit a woman to teach or to have authority over a man, but to be in silence. (1 Timothy 2:11-12).

That being said, there are many appropriate roles for women in Christianity, but sadly the Church of England has decided to include biblically inappropriate roles for women in their compromised church.

Some items of possibly-related interest may include:

Women and the New Testament Church What roles did women play in the ministry of Jesus and the apostles? Did Jesus and the Apostle Paul violate Jewish traditions regarding their dealings with women? Do women have any biblical limitations on their role in the Church? Were there female prophets? Do women have any special responsibilities in terms of how they dress? What does the New Testament really teach about women? Here is a related sermon titled: New Testament Women.
Priscilla and Aquila An early Christian married couple from Rome who moved to Asia Minor.
True Womanhood: A Lost Cause? Is there still a place for being feminine? Here is an article from Herbert Armstrong about his thoughts relating to women and womanhood.
What is the Origin of the Cross as a ‘Christian’ Symbol? Was the cross used as a venerated symbol by the early Church? A related YouTube video would be Origin of the Cross.
The History of Early Christianity Are you aware that what most people believe is not what truly happened to the true Christian church? Do you know where the early church was based? Do you know what were the doctrines of the early church? Is your faith really based upon the truth or compromise?
What Do Roman Catholic Scholars Actually Teach About Early Church History? Although most believe that the Roman Catholic Church history teaches an unbroken line of succession of bishops beginning with Peter, with stories about most of them, Roman Catholic scholars know the truth of this matter. Is telling the truth about the early church citing Catholic accepted sources anti-Catholic? This eye-opening article is a must-read for any who really wants to know what Roman Catholic history actually admits about the early church. There is also a YouTube sermon on the subject titled Church of God or Church of Rome: What Do Catholic Scholars Admit About Early Church History?
Nazarene Christianity: Were the Original Christians Nazarenes? Should Christians be Nazarenes today? What were the practices of the Nazarenes.
Location of the Early Church: Another Look at Ephesus, Smyrna, and Rome What actually happened to the primitive Church? And did the Bible tell about this in advance?
Early Church History: Who Were the Two Major Groups Professed Christ in the Second and Third Centuries? Did you know that many in the second and third centuries felt that there were two major, and separate, professing Christian groups in the second century, but that those in the majority churches tend to now blend the groups together and claim “saints” from both? “Saints” that condemn some of their current beliefs. Who are the two groups?
Continuing History of the Church of God This pdf booklet is a historical overview of the true Church of God and some of its main opponents from c. 31 A.D. to 2014. A related sermon link would be Continuing History of the Church of God: c. 31 to c. 300 A.D.



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