Israeli comments on the Sabbath

COGwriter

The weekly Sabbath is from sunset Friday until sunset Saturday.  Here is a news item out of Israel this week about it:

Why the Focused Rest of Shabbat is Important

Home is no longer a refuge from work and the time in our private lives has decreased.

The reason for this failure of technology to save time is that focusing on action will not increase rest. No matter how much one focuses on getting things done, there will always be more to do. In fact, the more one focuses on getting things done, the more things one finds to do!

The only solution is to focus on rest. A focused rest is different than a rest that is merely a gap between two activities. Just as it takes focus to be active, it takes focus to properly rest. It also takes an appreciation for rest. We must set aside time to rest, to just be and to not achieve. The key is in setting aside time both for rest and activity; and in this, the Hebrew approach is worthy of emulation.

As opposed to the Ancient Greeks, who had no day of rest, the Hebrews set aside a day for focused rest, the Sabbath. This day is not considered a break from the week, but the purpose of the week!…The Sabbath also exists in Christianity… http://www.israeltoday.co.il/NewsItem/tabid/178/nid/23561/Default.aspx

I would emphasized that a major reason that the Sabbath is important is because God made it (Genesis 2:1-2) and commanded its observance (Exodus 20:8-11), and the Apostle Paul taught that it still remained for Christians (Hebrews 4:4,9: NIV does not have the KJV mistranslation of Hebrews 4:9 and properly translates sabbatisme as “sabbath-rest”).  No Hebrew was in existence when the Sabbath was made, hence I disagree with at least that point in the above article.

Although many who profess Christ seem to think that somehow the Bible authorized a change of day of the week for the Sabbath, Notice what the late Catholic Cardinal James Gibbons wrote, as well as two Catholic translations of parts of Hebrews 4:

You may read the Bible from Genesis to Revelation, and you will not find a single line authorizing the sanctification of Sunday. The Scriptures enforce the religious observance of Saturday, a day which we never sanctify. (Gibbons J., Cardinal. The faith of our fathers: being a plain exposition and vindication of the church founded by Our Lord Jesus Chris, 83rd reprint edition. P. J. Kenedy, 1917. Original from Pennsylvania State University, Digitized Oct 14, 2009, pp. 72-73)

3 We, however, who have faith, are entering a place of rest, as in the text: And then in my anger I swore that they would never enter my place of rest. Now God’s work was all finished at the beginning of the world; 4 as one text says, referring to the seventh day: And God rested on the seventh day after all the work he had been doing. 5 And, again, the passage above says: They will never reach my place of rest. 6 It remains the case, then, that there would be some people who would reach it, and since those who first heard the good news were prevented from entering by their refusal to believe…9 There must still be, therefore, a seventh-day rest reserved for God’s people,  10 since to enter the place of rest is to rest after your work, as God did after his.  11 Let us, then, press forward to enter this place of rest, or some of you might copy this example of refusal to believe and be lost. (Hebrews 4:3-6,9-11, NJB)

3 For we, that have believed, shall enter into their rest; as he said: As I sware in my wrath, if they shall enter into my rest: and truly the works from the foundation of the world being perfected. 4 For he said in a certain place of the seventh day thus: And God rested the seventh day from all his works…9 Therefore there is left a sabbatisme for the people of God. 10 For he that is entered into his rest, the same also hath rested from his works, as God did from his.  11 Let us hasten therefore to enter into that rest; lest any man fall into the same example of incredulity. (Hebrews 4:3-6,9-11, The Original and True Rheims New Testament of Anno Domini 1582)

The seventh-day Sabbath, and not Sunday, is the day of rest in the Bible, and even Catholic leaders know this.  Do you?

Some articles of possibly related interest may include:

Is Revelation 1:10 talking about Sunday or the Day of the Lord? Most Protestant scholars say Sunday is the Lord’s Day, but is that what the Bible teaches?
Marcion: The First Protestant? Considered to have been an organized heretic, he taught against the Old Testament, the law, and the Sabbath. Some have considered him to be the first Protestant reformer. But was he?
Which Is Faithful: The Roman Catholic Church or the Genuine Church of God? Do you know that both groups shared a lot of the earliest teachings? Do you know which church changed? Do you know which group is most faithful to the teachings of the apostolic church? Which group best represents true Christianity? This documented article answers those questions. Português: Qual é fiel: A igreja católica romana ou a verdadeira igreja do deus? Tambien Español: ¿Que es fiel: La Iglesia Católica Romana o la Iglesia verdadera de Dios? Auch: Deutsch: Welches ist treu: Die römisch-katholische Kirche oder die Kirche Gottes Original?
The Sabbath in the Early Church and Abroad Was the seventh-day (Saturday) Sabbath observed by the apostolic and post-apostolic Church?
Another Look at the Didache, Ignatius, and the Sabbath Did Ignatius write against the Sabbath and for Sunday? What about the Didache? What does the actual Greek reveal?
The Dramatic Story of Chinese Sabbathkeepers This reformatted Good News article from 1955 discusses Sabbath-keeping in China in the 1800s.
Is God Unreasonable? Some have suggested that if God requires Sabbath-keeping He is unreasonable. Is that true?
Is There “An Annual Worship Calendar” In the Bible? This paper provides a biblical and historical critique of several articles, including one by the Tkach WCG which states that this should be a local decision. What do the Holy Days mean? Also you can click here for the calendar of Holy Days.



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