{"id":20967,"date":"2013-12-04T08:05:15","date_gmt":"2013-12-04T16:05:15","guid":{"rendered":"http:\/\/www.cogwriter.com\/news\/?p=20967"},"modified":"2013-12-04T07:22:00","modified_gmt":"2013-12-04T15:22:00","slug":"pope-francis-speaks-of-the-resurrection-of-the-flesh-and-ezekiel","status":"publish","type":"post","link":"https:\/\/www.cogwriter.com\/news\/doctrine\/pope-francis-speaks-of-the-resurrection-of-the-flesh-and-ezekiel\/","title":{"rendered":"Pope Francis speaks of the ‘resurrection of the flesh’ and Ezekiel"},"content":{"rendered":"

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\n100 B.C. Depiction of Ezekiel’s Vision of the Resurrection<\/p>\n

COGwriter<\/a><\/p>\n

Pope Francis made comments about the resurrection of the flesh and Ezekiel today:<\/p>\n

December 4, 2013<\/p><\/blockquote>\n

Reflecting on the \u201cResurrection of the Body\u201d, the Holy Father began by presenting several aspects of this affirmation, saying that our own resurrection is linked to the resurrection of Jesus. \u201cThe fact that He is risen is the proof the resurrection of the dead exists,\u201d the Pope said.<\/p>\n

The Holy Father explained that Ezekiel\u2019s vision of the dry bones returning to life is fulfilled in Jesus Christ.<\/p>\n

\u201cJesus has come among us, he made Himself man like us in everything, except sin, in this way He has taken us with Him on the path of returning to the Father,\u201d the Pope said. \u201cHe, the Word Incarnate, who died for us a rose again, gives the Holy Spirit to His disciples as a deposit of the full communion in his glorious Kingdom, that we await for vigilantly.\u201d<\/p>\n

Awaiting this, he went on to say, is the reason for our hope in the resurrection of the body. The more we have this reality of hope in front of us, the less we are burdened by the daily worries we face.<\/p><\/blockquote>\n

The Church of Rome teaches something called the resurrection of the flesh.\u00a0 They do not teach the entire resurrection as they changed from not teaching the immortality of the soul to teaching the immortality of the soul.\u00a0 Because of that change, they came up with their resurrection of the flesh doctrine.<\/p>\n

The terms immortal and immortality are not found in the Old Testament (NKJV).<\/span><\/p>\n

Interestingly, Ezekiel recorded:<\/span><\/p>\n

Behold, all souls are Mine;
\nThe soul of the father
\nAs well as the soul of the son is Mine;
\nThe soul who sins shall die (Ezekiel 18:4).<\/span><\/p><\/blockquote>\n

Notice that Ezekiel says that souls that sin shall die. But since it is appointed unto men once to die (Hebrews 9:27), is this talking about the first or second death (Revelation 2:11;20:6,14;21:8)?<\/span><\/p>\n

Well, notice the next several verses from Ezekiel:<\/span><\/p>\n

But if a man is just And does what is lawful and right;
\nIf he has not eaten on the mountains,Nor lifted up his eyes to the idols of the house of Israel,Nor defiled his neighbor’s wife, Nor approached a woman during her impurity;
\nIf he has not oppressed anyone, But has restored to the debtor his pledge; Has robbed no one by violence, But has given his bread to the hungry And covered the naked with clothing;
\nIf he has not exacted usury Nor taken any increase,But has withdrawn his hand from iniquity And executed true judgment between man and man;
\nIf he has walked in My statutes And kept My judgments faithfully–He is just; He shall surely live!”Says the Lord GOD (Ezekiel 18:5-9).<\/span><\/p><\/blockquote>\n

Ezekiel is obviously talking about the first death.<\/span><\/p>\n

Why?<\/span><\/p>\n

Notice that the just man shall live<\/strong><\/em>. This is in contrast to the one who practices sin, who shall die. And, think about this point, the just man was already alive, hence the fact that he shall live<\/strong><\/em> suggests that God will resurrect him so that he can live forever.<\/span><\/p>\n

Ezekiel basically continues and again warns:<\/span><\/p>\n

The soul who sins shall die (Ezekiel 18:20). <\/span><\/p><\/blockquote>\n

When Christians are resurrected, unlike others to be resurrected (as shown in Ezekiel), they are resurrected immortal (which means that they are NOT now immortal):<\/span><\/p>\n

50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. 51 Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed \u2014 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: “Death is swallowed up in victory.” (1 Corinthians 15:50-54). <\/span><\/p><\/blockquote>\n

This is what the Bible teaches.\u00a0 Immortality must be put on, it is not inherent, like Pope Francis’ church now teaches.
\n<\/span><\/p>\n

So, what did early professors of Christ teach?<\/span><\/p>\n

Here is something from what is claimed to be “the oldest complete Christian sermon that has survived” (Holmes M.W. Ancient Christian Sermon. The Apostolic Fathers: Greek Texts and English Translations, 2nd ed. Baker Books, Grand Rapids, 2004). This Ancient Christian Sermon<\/a><\/em> contains these statements about it:<\/span><\/p>\n

Now I do not think that I have given any mean council respecting continence, and whosoever performeth it will not repent thereof, but will save both himself and me his councilor. For it is no mean reward to convert a wondering and perishing soul, that it may be saved (15:1).<\/p>\n

For if we have received commands, that we should make this our business, to tear men away from idols and to instruct them, how much more is it wrong that a soul which knoweth God already should perish! (17:1).<\/p><\/blockquote>\n

Souls that can perish cannot be immortal. <\/span><\/p>\n

Notice this from Ignatius’ Letter to the Ephesians<\/em>:<\/p>\n

For this end did the Lord suffer the ointment to be poured upon His head, that He might breathe immortality into His Church (Chapter 17).<\/p>\n

Especially [will I do this] if the Lord make known to me that ye come together man by man in common through grace, individually, in one faith, and in Jesus Christ, who was of the seed of David according to the flesh, being both the Son of man and the Son of God, so that ye obey the bishop and the presbytery with an undivided mind, breaking one and the same bread, which is the medicine of immortality, and the antidote to prevent us from dying, but [which causes] that we should live for ever in Jesus Christ (Chapter 20).<\/p><\/blockquote>\n

Ignatius is essentially teaching that Christ suffered to give immortality to the Church and we in the Church when we properly partake of Passover can live forever in Christ–otherwise we would die.<\/p>\n

Be sober as an athlete of God: the prize set before you is immortality and eternal life, of which you are also persuaded (Ignatius. Letter to Polycarp, Chapter 2).<\/p><\/blockquote>\n

Polycarp of Smyrna<\/a> (mid-2nd century) taught that the body and soul were to be resurrected, hence he taught against the immortality of the soul doctrine:<\/span><\/p>\n

I bless you for because you have considered me worthy of this day and hour, that I might receive a place among the number of martyrs in the cup of your Christ, to the resurrection to eternal life, both of soul and of body, in the incorruptibility of the Holy Spirit<\/span> (The Martyrdom of Polycarp, 14:2. In Holmes M.W. The Apostolic Fathers, Greek Texts and English Translations. Baker Books, Grand Rapids (MI), 2004, p.239). <\/span><\/p><\/blockquote>\n

Though the Greek Orthodox Church of Antioch now lists him in their succession list, around 170 A.D. Theophilus of Antioch<\/a> wrote a position that seems to differ from current Eastern Orthodox doctrine on immortality:<\/span><\/p>\n

When thou shalt have put off the mortal, and put on incorruption, then shall thou see God worthily. For God will raise thy flesh immortal with thy soul; and then, having become immortal, thou shalt see the Immortal, if now you believe on Him; and then you shall know that you have spoken unjustly against Him (Theophilus of Antioch. To Autolycus, Book 1, Chapter VI. Translated by Marcus Dods, A.M. Excerpted from Ante-Nicene Fathers, Volume 2. Edited by Alexander Roberts & James Donaldson. American Edition, 1885. Online Edition Copyright \u00a9 2004 by K. Knight).<\/span><\/p>\n

For if He had made him immortal from the beginning, He would have made him God…so that if he should incline to the things of immortality, keeping the commandment of God, he should receive as reward from Him immortality, and should become God…For God has given us a law and holy commandments; and every one who keeps these can be saved, and, obtaining the resurrection, can inherit incorruption (Theophilus of Antioch. To Autolycus, Book 2, Chapter XXVII. Translated by Marcus Dods, A.M. Excerpted from Ante-Nicene Fathers, Volume 2. Edited by Alexander Roberts & James Donaldson. American Edition, 1885. Online Edition Copyright \u00a9 2004 by K. Knight).<\/span><\/p>\n

But God at least, the Father and Creator of the universe did not abandon mankind, but gave a law, and sent holy prophets to declare and teach the race of men, that each one of us might awake and understand that there is one God. And they also taught us to refrain from unlawful idolatry, and adultery, and murder, fornication, theft, avarice, false swearing, wrath, and every incontinence and uncleanness; and that whatever a man would not wish to be done to himself, he should not do to another; and thus he who acts righteously shall escape the eternal punishments, and be thought worthy of the eternal life from God (Theophilus of Antioch. To Autolycus, Book 2, Chapter XXXIV. Translated by Marcus Dods, A.M. Excerpted from Ante-Nicene Fathers, Volume 2. Edited by Alexander Roberts & James Donaldson. American Edition, 1885. Online Edition Copyright \u00a9 2004 by K. Knight).<\/span><\/p><\/blockquote>\n

Probably prior to 180 A.D., Melito of Sardis<\/a>, a famous church leader and writer, wrote:<\/span><\/p>\n

He killed death which had put man to death (Melito. Homily On the Passover, Verse 66. Translation from Kerux: The Journal of Online Theology, http:\/\/www.kerux.com\/documents\/KeruxV4N1A1.asp 09\/14\/05). <\/span><\/span>. <\/span><\/p><\/blockquote>\n

And by this, Melito is teaching that Jesus could provide immortality, as humans did not possess it (he obviously is not referring to physical death, as Christians have died throughout history). <\/span><\/p>\n

Even though he held some heretical views, Irenaeus<\/a> is considered to have been an important early theol<\/span>ogian and saint by Catholics and Protestants (around 180 A.D.) wrote, that:<\/span><\/p>\n

Christ Jesus, our Lord, and God, and Saviour, and King…may, in the exercise of His grace, confer immortality on the rig<\/span>hteous, and holy, and those who have kept His commandments (Irenaeus. Adversus haereses, Book 1, Chapter 10, Verse 1. Excerpted from Ante-Nicene Fathers, Volume 1. Edited by Alexander Roberts & James Donaldson. American Edition, 1885. Online Edition Copyright \u00a9 2004 by K. Knight).<\/span><\/p><\/blockquote>\n

Thus Irenaeus did understand the idea that humans do not possess immortality and that it is a gift of God. And this gift is only given to those that have kept His commandments.<\/p>\n

And even though he was not part of the true Church of God, Justin<\/a> wrote:<\/p>\n

Justin also stated, “For I choose to follow not men or men’s doctrines, but God and the doctrines [delivered] by Him. For if you have fallen in with some who are called Christians<\/strong>, but who do not admit this [truth], and venture to blaspheme the God of Abraham, and the God of Isaac, and the God of Jacob; who say there is no resurrection of the dead, and that their souls, when they die, are taken to heaven; do not imagine that they are Christians<\/strong>” (Dialogue. Chapter 80).<\/p><\/blockquote>\n

While those of us in the Continuing<\/a><\/em> Church of God<\/a> would agree that souls die (Ezekiel 18:4) and are not taken to heaven upon death (Job:14:14; John 3:13), those in the Catholic, Orthodox, and Protestant churches would seem to disagree with Justin here.<\/p>\n

The second century apologist Tatian and associate of Justin<\/a> wrote:<\/p>\n

The soul is not in itself immortal, O Greeks, but mortal. Yet it is possible for it not to die. If, indeed, it knows not the truth, it dies, and is dissolved with the body, but rises again at last at the end of the world with the body, receiving death by punishment in immortality (Tatian. Translated by J.E. Ryland. Tatian’s Address to the Greeks, Chapter XIII . Excerpted from Ante-Nicene Fathers, Volume 2. Edited by Alexander Roberts & James Donaldson. American Edition, 1885. Online Edition Copyright \u00a9 2004 by K. Knight).<\/p><\/blockquote>\n

Polycrates of Ephesus<\/a> in the late second century wrote and told the Roman Bishop Victor:<\/p>\n

Why need I mention the bishop and martyr Sagaris who fell asleep in Laodicea, or the blessed Papirius, or Melito, the Eunuch who lived altogether in the Holy Spirit, and who lies in Sardis, awaiting the episcopate from heaven, when he shall rise from the dead? (Eusebius. Church History, Book V, Chapter 24, Verse 5. Translated by Arthur Cushman McGiffert. Excerpted from Nicene and Post-Nicene Fathers, Series Two, Volume 1<\/em>. Edited by Philip Schaff and Henry Wace. American Edition, 1890. Online Edition Copyright \u00a9 2004 by K. Knight).<\/p><\/blockquote>\n

Thus immortality was something to be obtained, not something inherent. And the idea of man’s destiny to become God was known in the second century. <\/span><\/p>\n

As far as Ezekiel goes, here is something that the Catholic saint Irenaeus wrote in the second century:<\/span><\/p>\n

Then, too, Isaiah himself has plainly declared that there shall be joy of this nature at the resurrection of the just, when he says: “The dead shall rise again; those, too, who are in the tombs shall arise, and those who are in the earth shall rejoice. For the dew from Thee is health to them.” And this again Ezekiel also says: “Behold, I will open your tombs, and will bring you forth out of your graves; when I will draw my people from the sepulchres, and I will put breath in you, and ye shall live; and I will place you on your own land, and ye shall know that I am the LORD.” And again the same speaks thus: “These things saith the LORD, I will gather Israel from all nations whither they have been driven, and I shall be sanctified in them in the sight of the sons of the nations: and they shall dwell in their own land, which I gave to my servant Jacob. And they shall dwell in it in peace; and they shall build houses, and plant vineyards, and dwell in hope, when I shall cause judgment to fall among all who have dishonoured them, among those who encircle them round about; and they shall know that I am the LORD their God, and the God of their fathers.” Now I have shown a short time ago that the church is the seed of Abraham; and for this reason, that we may know that He who in the New Testament “raises up from the stones children unto Abraham,” is He who will gather, according to the Old Testament, those that shall be saved from all the nations, Jeremiah says: “Behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, who led the children of Israel from the north, and from every region whither they had been driven; He will restore them to their own land which He gave to their fathers” (Irenaeus. Adversus haereses, Book V, Chapter 34, Verse 1. Excerpted from Ante-Nicene Fathers, Volume 1. Edited by Alexander Roberts & James Donaldson. American Edition, 1885. Online Edition Copyright \u00a9 2004 by K. Knight).<\/span><\/span><\/p><\/blockquote>\n

One of the scriptures that is commonly read on in the Church of God on Last Great Day of the Feast (John 7:37) is Ezekiel 37:11-14, <\/span><\/p>\n

Then He said to me, “Son of man, these bones are the whole house of Israel. They indeed say, ‘Our bones are dry, our hope is lost, and we ourselves are cut off!’ “Therefore prophesy and say to them, ‘Thus says the Lord GOD: “Behold, O My people, I will open your graves and cause you to come up from your graves, and bring you into the land of Israel. Then you shall know that I am the LORD, when I have opened your graves, O My people, and brought you up from your graves. I will put My Spirit in you, and you shall live<\/strong>, and I will place you in your own land. Then you shall know that I, the LORD, have spoken it and performed it,” says the LORD.’ <\/span><\/p><\/blockquote>\n

That prophecy in Ezekiel has not yet come to pass. These people have not yet been resurrected!<\/span><\/p>\n

Furthermore, notice what vss. 23-25 declare, <\/span><\/p>\n

They shall not defile themselves anymore with their idols, nor with their detestable things, nor with any of their transgressions; but I will deliver them from all their dwelling places in which they have sinned, and will cleanse them. Then they shall be My people, and I will be their God. David My servant shall be king over them, and they shall all have one shepherd; they shall also walk in My judgments and observe My statutes, and do them… My servant David shall be their prince forever. <\/span><\/p><\/blockquote>\n

Ezekiel 37:1-25 clearly show that God is going to resurrect people who feel that their hope is lost. But Jesus came to save the lost (Matthew 18:11) and He is going to cleanse them from their sins so that they can dwell with God forever. Many of these people have even been idolaters they are not saints as, “For this you know, that no…idolater, has any inheritance in the kingdom of Christ and God” (Ephesians 5:5). However, forgiven idolaters can inherit the kingdom (1 Corinthians 6:9-11)! Without a future resurrection to judgment, which allows for this hope, then these passages in Ezekiel are untrue (or must be interpreted quite differently than from what I think it clearly says).<\/span><\/p>\n

Do Catholic or Protestant churches publicly teach that David will become king of Israel forever and that those without hope will be resurrected and cleansed from sin? Do Catholic or Protestant teachings say that those who were once idolaters will be resurrected, essentially forgiven, and be given an opportunity to observe God’s laws and statutes, statutes that most officially teach are done away? <\/span><\/p>\n

No, according to the all the Protestant and Catholic commentaries I have read, they simply do not want to believe what the Bible is plainly teaching.<\/span><\/p>\n

Sadly, neither the Pope, his church, nor the Protestant churches grasp the truth about the resurrection, including the vision of Ezekiel.<\/p>\n

Notice that Isaiah taught that those currently considered forsaken will be offered salvation:<\/span><\/p>\n

For Zion’s sake I will not hold My peace, And for Jerusalem’s sake I will not rest, Until her righteousness goes forth as brightness, And her salvation as a lamp that burns. The Gentiles shall see your righteousness, And all kings your glory. You shall be called by a new name, Which the mouth of the LORD will name. You shall also be a crown of glory In the hand of the LORD, And a royal diadem In the hand of your God. You shall no longer be termed Forsaken<\/strong>(Isaiah 62:1-4).<\/span><\/span>Indeed the LORD has proclaimed To the end of the world<\/strong>:”Say to the daughter of Zion, ‘Surely your salvation is coming<\/strong>; Behold, His reward is with Him, And His work before Him.'” And they shall call them The Holy People, The Redeemed of the LORD; And you shall be called Sought Out (Isaiah 62:11-12).<\/p><\/blockquote>\n

It needs to be clearly understood that the above is not simply referring to Jesus and the Gentiles who have been called in this age, as the end of the world has not yet occurred. The message is for those now considered to be forsaken–those who do not know (and especially those who could not know) God’s plan of salvation–and they shall be sought out for salvation!\u00a0 <\/span><\/p>\n

As far as God’s plan of salvation goes, here are three sermons and one article that may be of interest:<\/span><\/p>\n