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\nView in Vatican City (photo by Joyce Thiel)<\/p>\n
\nView in Vatican City (photo by Joyce Thiel)<\/p>\n
COGwriter<\/a><\/p>\n January 5th is the day Catholics have declared as the day for “Saint Telesphoris.”<\/p>\n While visiting the Vatican in 2004, I purchased a book in its basilica museum bookstore titled The Popes: The lives of the pontiffs through 2000 years of history<\/em> (Lopes A. The Popes: The lives of the pontiffs through 2000 years of history. Futura Edizoni, Roma, 1997). The book states that it is sponsored by the “Pontifical Administration, which has tutelage over the Patriarchal Basilica of St. Peter”. <\/span><\/p>\n It makes many claims about the early “bishops” of Rome including this about Telesphorus:<\/span><\/p>\n 8. TELESPHORUS, ST. (125-136)<\/strong> Born in Calabria of a Greek family…He prescribed fasting and penance in the seven weeks before Easter, thus initiating a practice that is still alive in the Christian world. He established that on Christmas eve priests could say three masses and he introduced the Gloria in excelsis Deo<\/em>, which he himself may have composed, at the beginning of the mass (Lopes A. The Popes: The lives of the pontiffs through 2000 years of history. Futura Edizoni, Roma, 1997, p. 3).<\/span><\/p><\/blockquote>\n Did Telesphorus possibly come up with Christmas eve mass and the related songs? <\/span><\/p>\n No, that is not possible. <\/span><\/p>\n The Catholic Encyclopedia <\/em>notes this about Christmas: <\/span><\/p>\n Christmas was not among the earliest festivals of the Church. Irenaeus and Tertullian omit it from their lists of feasts; Origen, glancing perhaps at the discreditable imperial Natalitia, asserts (in Lev. Hom. viii in Migne, P.G., XII, 495) that in the Scriptures sinners alone, not saints, celebrate their birthday; Arnobius (VII, 32 in P.L., V, 1264) can still ridicule the “birthdays” of the gods. <\/span><\/p>\n Alexandria.<\/strong> The first evidence of the feast is from Egypt. About A.D. 200, Clement of Alexandria (Strom., I, xxi in P.G., VIII, 888) says that certain Egyptian theologians “over curiously” assign, not the year alone, but the day of Christ’s birth, placing it on 25 Pachon (20 May) in the twenty-eighth year of Augustus (Martindale C. Transcribed by Susanti A. Suastika. Christmas. The Catholic Encyclopedia, Volume III. Copyright \u00a9 1908 by Robert Appleton Company. Online Edition Copyright \u00a9 2003 by K. Knight. Nihil Obstat, November 1, 1908. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York).<\/span><\/p><\/blockquote>\n More information on this subject can be found in the article What Does the Catholic Church Teach About Christmas and the Holy Days?<\/a><\/span><\/span><\/p>\n And what about the other claims of what Telesphorus allegedly did? <\/span><\/p>\n The Catholic Encyclopedia <\/em>notes this about him:<\/span><\/p>\n Telesphorus is mentioned as one of the Roman bishops who always celebrated Easter on Sunday, without, however, abandoning church fellowship with those communities that did not follow this custom. None of the statements in the “Liber pontificalis” and other authorities of a later date as to liturgical and other decisions of this pope are genuine. (Kirsch J.P. Transcribed by Christine J. Murray.The Catholic Encyclopedia, Volume XIV. Copyright \u00a9 1912 by Robert Appleton Company. Online Edition Copyright \u00a9 2003 by K. Knight. Nihil Obstat, July 1, 1912. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York).<\/span><\/p><\/blockquote>\n This, of course, means that he may not have prescribed “fasting and penance in the seven weeks before Easter” either. But he may have implemented a Sunday observance (see Easter Sunday<\/strong> later in this article).<\/span><\/p>\n For additional proof that Telephorus did not come up with this “lenten-type fast,” notice that it did not exist even as late as 190 A.D. according to The Catholic Encyclopedia<\/em>:<\/span><\/p>\n Some of the Fathers as early as the fifth century supported the view that this forty days’ fast was of Apostolic institution…But the best modern scholars are almost unanimous in rejecting this view…We may then fairly conclude that Irenaeus about the year 190 knew nothing of any Easter fast of forty days…And there is the same silence observable in all the pre-Nicene Fathers, though many had occasion to mention such an Apostolic institution if it had existed. We may note for example that there is no mention of Lent in St. Dionysius of Alexandria (ed. Feltoe, 94 sqq.) or in the “Didascalia”, which Funk attributes to about the year 250 (Lent. The Catholic Encyclopedia).<\/span><\/p><\/blockquote>\n More information can be found in the article Is Lent a Christian Holiday?<\/a>. <\/span><\/p>\n While there probably was a person who professed Christ in Rome named Telesphorus and he may have been a presbyter of some type, we really have no factual information about him.\u00a0 There were faithful Christians in Rome in the first through third centuries and it is possible that Telesphorus was one, since the commonly reported information about him is not reliable.<\/p>\n Of course, if he was one who actually observed Passover<\/a> on a Sunday<\/a>, then he deviated from the faith of Jesus, the apostles, and faithful who did not make that change.\u00a0 Much of what is claimed about the early Church of Rome is difficult to factually verify as their more open scholars tend to admit.<\/p>\n Some articles of possibly related interest may include:<\/em><\/p>\n “Pope” Telesphorus<\/a> (125-136) It is inaccurately claimed that he “established that on Christmas eve priests could say three masses and he introduced the Gloria in excelsis Deo<\/em> , yet Christmas was not observed in Rome until over 200 years after his death. View in Vatican City (photo by Joyce Thiel) COGwriter January 5th is the day Catholics have declared as the day for “Saint Telesphoris.” While visiting the Vatican in 2004, I purchased a book in its basilica museum bookstore titled The Popes: The lives of the pontiffs through 2000 years of history (Lopes A. The Popes: […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,10],"tags":[],"class_list":["post-9613","post","type-post","status-publish","format-standard","hentry","category-church-history","category-religious-news"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t
\nThe History of Early Christianity<\/a> Are you aware that what most people believe is not what truly happened to the true Christian church? Do you know where the early church was based? Do you know what were the doctrines of the early church? Is your faith really based upon the truth or compromise?
\n<\/strong>What Do Roman Catholic Scholars Actually Teach About Early Church History?<\/a> Although most believe that the Roman Catholic Church history teaches an unbroken line of succession of bishops beginning with Peter, with stories about most of them, Roman Catholic scholars know the truth of this matter. This eye-opening article is a must-read for any who really wants to know what Roman Catholic history actually admits about the early church.
\nNazarene Christianity: Were the Original Christians Nazarenes?<\/a>\u00a0Should Christians be Nazarenes today? What were the practices of the Nazarenes.
\nLocation of the Early Church: Another Look at Ephesus, Smyrna, and Rome<\/a> What actually happened to the primitive Church? And did the Bible tell about this in advance?
\nWhich Is Faithful: The Roman Catholic Church or the Living Church of God?<\/a> Do you know that both groups shared a lot of the earliest teachings? Do you know which church changed? Do you know which group is most faithful to the teachings of the apostolic church? Which group best represents true Christianity? This documented article answers those questions. Portugu\u00eas: Qual \u00e9 fiel: A igreja cat\u00f3lica romana ou a igreja viva do deus?<\/a> Tambien Espa\u00f1ol: Cu\u00e1l es fiel: \u00bfLa iglesia cat\u00f3lica romana o La Iglesia del Dios Viviente?<\/a> Auch: Deutsch: Welches zuverl\u00e4ssig ist: Die R\u00f6misch-katholische Kirche oder die lebende Kirche von Gott?<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"