The Seventh Day of Unleavened Bread

By COGwriter

In the Book of Leviticus we read about the Days of Unleavened Bread:

6 And on the fifteenth day of the same month is the Feast of Unleavened Bread to the Lord; seven days you must eat unleavened bread. 7 On the first day you shall have a holy convocation; you shall do no customary work on it. 8 But you shall offer an offering made by fire to the Lord for seven days. The seventh day shall be a holy convocation; you shall do no customary work on it.' " (Leviticus 23:6-8)

So, we see that the days of unleavened bread last seven days.

Seven is the number of completion in scripture.

After God completed His creation and rested on the seventh day (Genesis 2:1-3).

There are seven churches in Revelation 1-3. These seven represent the Christian church throughout the church age.

The Feast of Tabernacles is also seven days long--but with an eighth day after it (Leviticus 23:39).

The Days of Unleavened Bread are for seven days, although there is an eighth day where unleavened bread was also eaten (Exodus 12:6-11), Passover.

The old Worldwide Church of God taught:

The PASSOVER pictures the DEATH OF CHRIST for the remission of sins that are past. The accepting of His BLOOD does not forgive sins we SHALL commit — it does not give LICENSE to continue in sin — therefore WHEN we accept it, our sins are forgiven only up to that time — PAST SINS. (Armstrong HW. What You Should Know About the Passover and Festival of Unleavened Bread. Good News, March 1979)

Note that the above does not mean that future sins cannot be forgiven, but one does not have license to sin--and we must confess sins we later make so we may be forgiven. Passover pictures the payment for sins committed by humankind – all sins, past present and future, with the exception of blasphemy against the Holy Spirit.

Continuing from WCG:

But shall we stop there? Past sins forgiven. But we are still flesh beings. We still shall suffer temptations. Sin has held us in its clutch — we have been SLAVES to sin, in its power. And we are powerless to deliver ourselves from it! We have been in BONDAGE to sin. Let us understand the picture — the meaning. Quitting sin utterly To what extent shall we put away sin? Not partially, but COMPLETELY! And, as leaven is also a type of sin — leaven puffs up, and so does sin — and, as SEVEN is God's number symbolizing COMPLETENESS, we are to follow the Passover with the seven Days of Unleavened Bread! The picture — the meaning — the symbolism, is not complete with Passover alone. Passover pictures the acceptance of Christ's blood for the REMISSION of past sins. It pictures the CRUCIFIED — the DEAD — Christ. (Armstrong HW. What You Should Know About the Passover and Festival of Unleavened Bread. Good News, March 1979)

We still sin, of course, which is one reason to examine ourselves prior to Passover. Passover pictures not only the acceptance of Christ's blood for the remission of our sins, but that Jesus paid the penalty for our sins.

Continuing from WCG:

Shall we leave Christ hanging on the cross? The seven Days of UNLEAVENED BREAD, following Passover, picture to us the COMPLETE putting away of sin, the KEEPING of the Commandments — after past sins are forgiven. They picture the life and work of the RISEN CHRIST — who ascended to the throne of God where He is actively at work in our behalf as our HIGH PRIEST, cleansing us of sin — delivering us completely from its POWER! To observe Passover alone, and then fail to observe the seven Days of Unleavened Bread, means, in the symbolism, to accept Christ's blood, and to continue on in sin — to say with the Sunday churches the LAW is done away, we are under grace, meaning license, to continue in sin! The seven Days of Unleavened Bread picture the keeping of the Commandments, which is another way of saying the putting away of sin.

Keeping the Days of Unleavened Bread show our willingness to keep God's commands.

Continuing from WCG:

And, as Rome's followers have the MARK of the BEAST in their right hand and forehead, so God's true Church is to have these feast days, the first of which is a MEMORIAL picturing deliverance from sin, in OUR right hand and forehead, as God's SIGN, in order that we shall KEEP HIS COMMANDMENTS. And since the forehead is the seat of the intellect and symbolizes ACCEPTANCE, and the right hand symbolizes WORK, we have this SIGN OF GOD thereby accepting this truth about the Holy Days and Days of Unleavened Bread, and by NOT WORKING on these Holy Days! Not only is the weekly Sabbath God's SIGN (Exodus 31:12-17) but annual Sabbaths are SIGNS as well! (Armstrong HW. What You Should Know About the Passover and Festival of Unleavened Bread. Good News, March 1979)

And we in the Continuing Church of God keep God's festivals today.

A related sermon video is also available: 7th Day of Unleavened Bread: Prophecy and Lessons.

Early Unleavened Sequence

As far as the sequence of events, Passover was after sunset on the 14th of Nisan/Abib:

1 Now the Lord spoke to Moses and Aaron in the land of Egypt, saying, 2 "This month shall be your beginning of months; it shall be the first month of the year to you. 3 Speak to all the congregation of Israel, saying: 'On the tenth day of this month every man shall take for himself a lamb, according to the house of his father, a lamb for a household. 4 And if the household is too small for the lamb, let him and his neighbor next to his house take it according to the number of the persons; according to each man's need you shall make your count for the lamb. 5 Your lamb shall be without blemish, a male of the first year. You may take it from the sheep or from the goats. 6 Now you shall keep it until the fourteenth day of the same month. Then the whole assembly of the congregation of Israel shall kill it at twilight. 7 And they shall take some of the blood and put it on the two doorposts and on the lintel of the houses where they eat it. 8 Then they shall eat the flesh on that night; roasted in fire, with unleavened bread and with bitter herbs they shall eat it. 9 Do not eat it raw, nor boiled at all with water, but roasted in fire--its head with its legs and its entrails. 10 You shall let none of it remain until morning, and what remains of it until morning you shall burn with fire. 11 And thus you shall eat it: with a belt on your waist, your sandals on your feet, and your staff in your hand. So you shall eat it in haste. It is the Lord's Passover. (Exodus 12:1-11)

So, Passover included eating unleavened bread.

During the night of the Passover, the following happened:

29 And it came to pass at midnight that the Lord struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of livestock. 30 So Pharaoh rose in the night, he, all his servants, and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead. 31 Then he called for Moses and Aaron by night, and said, "Rise, go out from among my people, both you and the children of Israel. And go, serve the Lord as you have said. 32 Also take your flocks and your herds, as you have said, and be gone; and bless me also." 33 And the Egyptians urged the people, that they might send them out of the land in haste. For they said, "We shall all be dead." 34 So the people took their dough before it was leavened, having their kneading bowls bound up in their clothes on their shoulders. (Exodus 12:29-34)

Now consider the following:

21 Then Moses called for all the elders of Israel and said to them, "Pick out and take lambs for yourselves according to your families, and kill the Passover lamb. 22 And you shall take a bunch of hyssop, dip it in the blood that is in the basin, and strike the lintel and the two doorposts with the blood that is in the basin. And none of you shall go out of the door of his house until morning. 23 For the Lord will pass through to strike the Egyptians; and when He sees the blood on the lintel and on the two doorposts, the Lord will pass over the door and not allow the destroyer to come into your houses to strike you. 24 And you shall observe this thing as an ordinance for you and your sons forever. 25 It will come to pass when you come to the land which the Lord will give you, just as He promised, that you shall keep this service. 26 And it shall be, when your children say to you, 'What do you mean by this service?' 27 that you shall say, 'It is the Passover sacrifice of the Lord, who passed over the houses of the children of Israel in Egypt when He struck the Egyptians and delivered our households.' " So the people bowed their heads and worshiped. 28 Then the children of Israel went away and did so; just as the Lord had commanded Moses and Aaron, so they did. (Exodus 12:21-28)

The above is important because it shows that the children of Israel were in their homes from around sunset on the 14th until the daylight hours of the morning of the 14th.

Then they did the following in the morning:

35 Now the children of Israel had done according to the word of Moses, and they had asked from the Egyptians articles of silver, articles of gold, and clothing. 36 And the Lord had given the people favor in the sight of the Egyptians, so that they granted them what they requested. Thus they plundered the Egyptians. (Exodus 12:35-36)

They left Egypt at night of the 15th of Nisan/Abib:

37 Then the children of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides children. 38 A mixed multitude went up with them also, and flocks and herds--a great deal of livestock. 39 And they baked unleavened cakes of the dough which they had brought out of Egypt; for it was not leavened, because they were driven out of Egypt and could not wait, nor had they prepared provisions for themselves. 40 Now the sojourn of the children of Israel who lived in Egypt was four hundred and thirty years. 41 And it came to pass at the end of the four hundred and thirty years--on that very same day--it came to pass that all the armies of the Lord went out from the land of Egypt. 42 It is a night of solemn observance to the Lord for bringing them out of the land of Egypt. This is that night of the Lord, a solemn observance for all the children of Israel throughout their generations. (Exodus 12:37-42)

Since the children of Israel were inside from sunset on the 14th to the morning of the 14th, they did not leave Egypt proper until the 15th. The first day of unleavened bread.

Thus after the Passover, they put Egypt, in a sense, behind them.

After the sacrifice of Jesus, our Passover, we are to put sin behind us:

7 Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us. 8 Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. (1 Corinthians 5:7-8)

As Christians, these days have meaning for us.

More Events During the Unleavened Bread in Exodus

Getting back to the Hebrews, apparently on the 18th of Nisan/Abib, Pharaoh decided he did not like the idea of losing his slaves so he decided to pursue them:

1 Now the Lord spoke to Moses, saying: 2 "Speak to the children of Israel, that they turn and camp before Pi Hahiroth, between Migdol and the sea, opposite Baal Zephon; you shall camp before it by the sea. 3 For Pharaoh will say of the children of Israel, 'They are bewildered by the land; the wilderness has closed them in.' 4 Then I will harden Pharaoh's heart, so that he will pursue them; and I will gain honor over Pharaoh and over all his army, that the Egyptians may know that I am the Lord." And they did so. 5 Now it was told the king of Egypt that the people had fled, and the heart of Pharaoh and his servants was turned against the people; and they said, "Why have we done this, that we have let Israel go from serving us?" 6 So he made ready his chariot and took his people with him. 7 Also, he took six hundred choice chariots, and all the chariots of Egypt with captains over every one of them. 8 And the Lord hardened the heart of Pharaoh king of Egypt, and he pursued the children of Israel; and the children of Israel went out with boldness. (Exodus 14:1-8)

On the 20th of Nisan/Abib, Pharaoh’s armies get near the children of Israel:

9 So the Egyptians pursued them, all the horses and chariots of Pharaoh, his horsemen and his army, and overtook them camping by the sea beside Pi Hahiroth, before Baal Zephon. 10 And when Pharaoh drew near, the children of Israel lifted their eyes, and behold, the Egyptians marched after them. So they were very afraid, and the children of Israel cried out to the Lord.

11 Then they said to Moses, "Because there were no graves in Egypt, have you taken us away to die in the wilderness? Why have you so dealt with us, to bring us up out of Egypt? 12 Is this not the word that we told you in Egypt, saying, 'Let us alone that we may serve the Egyptians?' For it would have been better for us to serve the Egyptians than that we should die in the wilderness." (Exodus 14:9-12)

The Israelites saw a major problem. But did not seem to trust God for the solution.

Continuing in Exodus 14:

13 And Moses said to the people, "Do not be afraid. Stand still, and see the salvation of the Lord, which He will accomplish for you today. For the Egyptians whom you see today, you shall see again no more forever. 14 The Lord will fight for you, and you shall hold your peace." (Exodus 14:9-14)

The old Worldwide Church of God taught:

Our strength not sufficient!

But notice the message of God to them through Moses: ".. Fear ye not, STAND STILL, and SEE THE SALVATION OF THE ETERNAL... for the Egyptians... ye shall see them again NO MORE for ever. THE ETERNAL SHALL FIGHT FOR YOU!... How wonderful!

Helpless, we are told to stand still and see the salvation of the Lord. He shall fight for us. We cannot conquer Satan, but He can. It is the risen Christ — our High Priest — who will cleanse us — sanctify us — deliver us — who said He would never leave us or forsake us! We cannot keep the Commandments in our own power and strength. But Christ IN US can keep them! We must rely on HIM, in faith. (Armstrong HW. What You Should Know About the Passover and Festival of Unleavened Bread. Good News, March 1979)

Continuing:

15 And the Lord said to Moses, "Why do you cry to Me? Tell the children of Israel to go forward. 16 But lift up your rod, and stretch out your hand over the sea and divide it. And the children of Israel shall go on dry ground through the midst of the sea. 17 And I indeed will harden the hearts of the Egyptians, and they shall follow them. So I will gain honor over Pharaoh and over all his army, his chariots, and his horsemen. 18 Then the Egyptians shall know that I am the Lord, when I have gained honor for Myself over Pharaoh, his chariots, and his horsemen." (Exodus 14:15-18)

So, notice what happened next in Exodus 14:

19 And the Angel of God, who went before the camp of Israel, moved and went behind them; and the pillar of cloud went from before them and stood behind them.

The old Worldwide Church of God taught:

Notice verse 19. The angel who had gone before, showing the Israelites the way, now went behind them, getting between them and their enemy, protecting them. And then God parted the waters of the Red Sea. "...and the waters were a wall unto them on their right hand, and on their left" (verse 23). In Isaiah 55:1 and John 7:37-39, the WATERS are a symbol of the HOLY SPIRIT. The LIVING WATERS,of God are a wall to us, on our right hand and on our left, guiding us in the true path, making the path, protecting us in it.

But when Pharaoh and his army attempted to follow Israel in this divinely created path, these same waters completely COVERED THEM, as the Holy Spirit removes and covers our sins, and the Israelites SAW THEM NO MORE! What a wonderful picture! (Armstrong HW. What You Should Know About the Passover and Festival of Unleavened Bread. Good News, March 1979)

Back to Exodus 14:

20 So it came between the camp of the Egyptians and the camp of Israel. Thus it was a cloud and darkness to the one, and it gave light by night to the other, so that the one did not come near the other all that night. 21 Then Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all that night, and made the sea into dry land, and the waters were divided. 22 So the children of Israel went into the midst of the sea on the dry ground, and the waters were a wall to them on their right hand and on their left. (Exodus 14:20-22).

There are different theories as where this crossing happened. But let me state:

  1. It was a miracle of God and not some random wind.
  2. The water flows and seas in that part of the world are not the same now as they were nearly 3,500 years ago, so be cautious when you hear 'experts' speculate where the crossing may or may not have been.
  3. The crossing was probably at least a mile long and probably less than twelve miles, but we do not have precise measurements. Since it started at night and the Egyptians had trouble in the morning this would suggest that Israel had no more than four to eleven hours to cross. Plus there would be the front of the line and the end of the line to consider, and the Bible does not show how wide the Red Sea opening was (the wider the more people could walk across at the same time).
  4. The Exodus itself was in the fifteenth century B.C. Those who claim it was in the 13th century B.C. are in error and they give credence to those who claim there was no evidence the Exodus occurred--and there would not be evidence in the 13th century, because the camp of Israel left about 200 years earlier.

Anyway, during the daylight hours of the 21st, the Egyptian army pursued them:

23 And the Egyptians pursued and went after them into the midst of the sea, all Pharaoh's horses, his chariots, and his horsemen. (Exodus 14:23).

The Egyptians did not trust God, but their own sight and pursued foolishly thinking it would be safe enough to do so.

24 Now it came to pass, in the morning watch, that the Lord looked down upon the army of the Egyptians through the pillar of fire and cloud, and He troubled the army of the Egyptians. 25 And He took off their chariot wheels, so that they drove them with difficulty; and the Egyptians said, "Let us flee from the face of Israel, for the Lord fights for them against the Egyptians."

26 Then the Lord said to Moses, "Stretch out your hand over the sea, that the waters may come back upon the Egyptians, on their chariots, and on their horsemen." 27 And Moses stretched out his hand over the sea; and when the morning appeared, the sea returned to its full depth, while the Egyptians were fleeing into it. So the Lord overthrew the Egyptians in the midst of the sea. 28 Then the waters returned and covered the chariots, the horsemen, and all the army of Pharaoh that came into the sea after them. Not so much as one of them remained.

29 But the children of Israel had walked on dry land in the midst of the sea, and the waters were a wall to them on their right hand and on their left. 30 So the Lord saved Israel that day out of the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore. 31 Thus Israel saw the great work which the Lord had done in Egypt; so the people feared the Lord, and believed the Lord and His servant Moses. (Exodus 14:24-31).

The Hebrews crossed the Red Sea on the last day of unleavened bread and the army of Egypt was destroyed. The seventh and last day of unleavened bread pictures fully leaving the dead works of sin behind.

As far as tying any of this in with Christianity, consider that Jude warned that:

4 For certain men have crept in unnoticed, who long ago were marked out for this condemnation. ungodly men who turn the grace of our God into licentiousness and deny the only Lord God and our Lord Jesus Christ. (Jude 4)

This is interesting because in the next verse Jude ties this problem with deliverance (from Egypt) during the Days of Unleavened Bread (which should be kept as an annual reminder of sin and deliverance, Exodus 13:3-10, 1 Corinthians 5:8):

5 But I want to remind you, though you once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed those who did not believe. (Jude 5)

In like manner, just because of the sacrifice of Jesus "God had passed over the sins that were previously committed" (Romans 3:25), He may afterward destroy "those who did not believe."

Here is some information on it from the old Radio Church of God:

... more than three million Israelites crossed the Red Sea dry shod! …

9. Did God Almighty get His people safely across the Red Sea before daylight? Exodus 14:21-27.

10. Then on the daylight part of Wednesday, the seventh and last day of Unleavened Bread, was there great rejoicing? Since the seventh day of Unleavened Bread was an annual Sabbath, was there a Sabbath meeting in which newly composed congregational hymns were sung in memoriam and thanksgiving to God? Ex. 15:1-18, 20-21. (Lesson 34 – Days of Unleavened Bread – Your Part In God’s Master Plan, Ambassador College, 1965)

After finally escaping Egypt, by crossing the Red Sea dry shod on the seventh day of Unleavened Bread (Lesson 35 – Feast of Pentecost – The Church In God’s Master Plan, Ambassador College, 1965)

The old Worldwide Church of God taught:

When the Egyptians attempted to follow they were all drowned in the sea. God had a great victory in delivering His people from slavery. That deliverance apparently took place during the last or seventh day of Unleavened Bread. (Neff L. God's Holy Days: The Master Builder's Blueprint. Good News, August 1980)

Here is some information about it from a Jewish source, The Temple Institute:

Exodus … On the seventh day after leaving Egypt, “the children of Israel lifted up their eyes, and behold! the Egyptians were advancing after them. They were very frightened, and the children of Israel cried out to HaShem.” (ibid 14:10) All of a sudden, following orders was no longer an option. The Egyptians were closing in. This, as far as Israel was concerned, was not part of the plan. Something had to be done! This was a brand new reality for Israel, and they scrambled as they tried to wrap their collective brain around the threat to their continues existence. The people cried out to G-d, but then they quickly turned to Moshe: “Is it because there are no graves in Egypt that you have taken us to die in the desert?” (ibid 14:11) At first glance this appears to be a feeble attempt at gallows humor, a cynical rebuke of Moshe. But on second thought, it is actually a very logical and insightful question: Would the G-d that wrought miracles in Egypt on our behalf, and humbled the greatest power on earth, do it all for naught? There must be some way out of here! …

And now Israel is looking to Moshe for instruction. This is also a new reality for Moshe. Up till now he has been confronting Pharaoh, a most powerful despot, to be sure, but a man, who by his own admission, doesn’t know and doesn’t recognize HaShem, the G-d of Israel, placing Moshe in a distinct advantage. But now Moshe must confront his own people whom he loves, who like him, know and trust in the G-d of Israel. Moshe seeks to console the people: “Don’t be afraid! Stand firm and see HaShem’s salvation that He will wreak for you today, for the way you have seen the Egyptians is only today, but you shall no longer continue to see them for eternity. HaShem will fight for you, but you shall remain silent.” (ibid 14:13-14) What Moshe says is true, but G-d reproaches him: “Why do you cry out to Me? Speak to the children of Israel and let them travel!” (ibid 14:15) The children of Israel turn to Moshe, Moshe turns to G-d and G-d turns right back to Moshe, saying, what you have told Israel may be true, but it is not a matter of what they need to hear, but a matter of what they need to do: to extricate themselves form this situation, to move on, to overcome their adversaries, to overcome their own self-doubts. They need to make the first move. They need to move forward. They need to trust themselves before they can believe in me! (“Speak to the children of Israel and let them travel!” (Exodus 14:15). Temple Institute, Nisan 20, 5778/April 5, 2018)

Actually, they need to trust God more than themselves (Proverbs 3:5-6). Like most people, they were walking by sight and not by faith--which is the opposite of how God's people should walk (cf. 2 Corinthians 5:7).

Anyway, back to the Temple Institute:

And so it was, on the seventh day after leaving Egypt forever, Israel found itself in an impossible situation, the impassable sea before them, and the world’s largest, most powerful army closing in behind them. This might seem like a familiar situation to us today, nothing unusual, especially to those who read the daily headlines, a situation that Israel finds itself in time after time. But this was very new to Israel at the time, a nation of seven days, a babe in the woods, whose great faith in G-d, and ultimately, great trust in themselves, G-d would immortalize with these words: “Go and call out in the ears of Jerusalem, saying: so said HaShem: I remember to you the lovingkindness of your youth, the love of your nuptials, your following Me in the desert, in a land not sown.” (Jeremiah 2:2) G-d had already understood what the infant nation of Israel had yet to begin to realize: Their great trust and faith in HaShem, and their great trust and faith in themselves, the children of G-d, the nation chosen by HaShem to bear witness to His great presence in our world. “Let them travel!” G-d told Moshe. Let them be free! Let them be independent! And as surely as I am your G-d, I will open before them a path to the future, a path to the promised land, to Jerusalem, to the Holy Temple! Chag Sameach! A joyful Seventh Day of Passover to all! (“Speak to the children of Israel and let them travel!” (Exodus 14:15). Temple Institute, Nisan 20, 5778/April 5, 2018)

Despite the Jewish description of this as Passover, the Bible calls this day the seventh day of unleavened bread, not the seventh day of Passover:

15 Seven days you shall eat unleavened bread. On the first day you shall remove leaven from your houses. For whoever eats leavened bread from the first day until the seventh day, that person shall be cut off from Israel. 16 On the first day there shall be a holy convocation, and on the seventh day there shall be a holy convocation for you. No manner of work shall be done on them; but that which everyone must eat–that only may be prepared by you. 17 So you shall observe the Feast of Unleavened Bread, (Exodus 12:15-17)

So, it is generally recognized that the Hebrews went through the Red Sea on the seventh day of unleavened bread.

But The Temple Istitute got it basically right it was the crossing the Red Sea that got the Israelites more fully out of Egypt.

The old Worldwide Church of God wrote:

Egypt is a type of SIN. As God's people Israel are today in "BABYLON,"and soon are to be delivered after God pours out His PLAGUES upon Babylon, so they once were in Egypt and were delivered after the pouring out of the plagues.

And, as Rome has changed times and seasons and days, professing Christians have been deceived and have lost sight of true TIME and God's DAYS, as well as the true WORSHIP of God. So it was with the children of Israel in Egypt.

For years they had been in severe BONDAGE in Egypt -forced to work with taskmasters over them. There was no Bible — no written Word of God. They were not permitted to worship God as He had ordained. They were forced to work seven days a week. They had lost sight even of the true Sabbath — and that is why God REVEALED to them the Sabbath in the wilderness of Sin (Exodus 16). Just as Rome has changed times and seasons, so had Egypt.

Passover only the start

And so, on delivering His people from Egypt (sin), God straightened them out as to TIME. And, as the BEGINNING of our salvation was wrought by Christ's death on the cross, so God said,"THIS month [in the spring] shall be unto you the BEGINNING of months..." (Exodus 12:2). (Armstrong HW. What You Should Know About the Passover and Festival of Unleavened Bread. Good News, March 1979)

By keeping the Days of Unleavened Bread for 7 days, we picture our acceptance of God's instructions related to His Holy Days as well as picture our intent to leave spiritual Egypt (cf. Revelation 11:8).

Prophetic Considerations

On the 21st of Nisan/Abib, God had the Red Sea parted (Exodus 14:20-21). God called for the children of Israel to cross on dry land under the cloud (Exodus 14:20-22,29), where they were symbolically baptized (1 Corinthians 10:1-2). They endured their fleeing with their enemies behind them and the waters stopped on both sides of them. During the daylight hours of the 21st, the Egyptian army pursued them and was destroyed (Exodus 14:23-28).

Understand that it was on the Seventh Day of Unleavened bread that the Hebrews crossed the Red Sea and the army of Egypt was destroyed. The Seventh, the last, Day of Unleavened Bread pictures fully leaving the dead works of sin behind.

A Christian sequence of events starts from our acceptance of Jesus, repentance, and baptism (Acts 2:38-39). Christians endure to the end (Matthew 10:22) attaining to the first resurrection (Revelation 20:6) to be called to the marriage supper of the Lamb (Revelation 19:9).

The crossing of the Red Sea may have other lessons for Philadelphian Christians. As they flee to a place in the wilderness just prior to the start of the Great Tribulation, Satan will be angry with them:

13 Now when the dragon saw that he had been cast to the earth, he persecuted the woman who gave birth to the male Child. 14 But the woman was given two wings of a great eagle, that she might fly into the wilderness to her place, where she is nourished for a time and times and half a time, from the presence of the serpent. 15 So the serpent spewed water out of his mouth like a flood after the woman, that he might cause her to be carried away by the flood. 16 But the earth helped the woman, and the earth opened its mouth and swallowed up the flood which the dragon had spewed out of his mouth. (Revelation 12:13-16).

During the time the Philadelphian Christians are being protected (Revelation 3:7-13), bad things will be happening in the world around them. They will often need to “walk by faith, not by sight” (2 Corinthians 5:7).

Furthermore, the New Testament also seemingly shows a fulfillment of the destruction of Pharaoh’s army in the destruction of the world’s armies who will fight against the returning Jesus (Revelation 19:19-21).

The Seventh Day of Unleavened Bread helps picture the end of the world’s systems and the emergence of the Kingdom of God.

Consider also the following in view of the last day of unleavened bread:

15 Then the seventh angel sounded: And there were loud voices in heaven, saying, "The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!" 16 And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, 17 saying: "We give You thanks, O Lord God Almighty, The One who is and who was and who is to come, Because You have taken Your great power and reigned. 18 The nations were angry, and Your wrath has come, And the time of the dead, that they should be judged, And that You should reward Your servants the prophets and the saints, And those who fear Your name, small and great, And should destroy those who destroy the earth." (Revelation 11:15-18)

1 After these things I heard a loud voice of a great multitude in heaven, saying, "Alleluia! Salvation and glory and honor and power belong to the Lord our God! 2 For true and righteous are His judgments, because He has judged the great harlot who corrupted the earth with her fornication; and He has avenged on her the blood of His servants shed by her." 3 Again they said, "Alleluia! Her smoke rises up forever and ever!" 4 And the twenty-four elders and the four living creatures fell down and worshiped God who sat on the throne, saying, "Amen! Alleluia!" 5 Then a voice came from the throne, saying, "Praise our God, all you His servants and those who fear Him, both small and great!" 6 And I heard, as it were, the voice of a great multitude, as the sound of many waters and as the sound of mighty thunderings, saying, "Alleluia! For the Lord God Omnipotent reigns! 7 Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready." 8 And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints.

9 Then he said to me, "Write: 'Blessed are those who are called to the marriage supper of the Lamb!' " And he said to me, "These are the true sayings of God." 10 And I fell at his feet to worship him. But he said to me, "See that you do not do that! I am your fellow servant, and of your brethren who have the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit of prophecy."

11 Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. 12 His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself. 13 He was clothed with a robe dipped in blood, and His name is called The Word of God. 14 And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses. 15 Now out of His mouth goes a sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God. 16 And He has on His robe and on His thigh a name written: KING OF KINGS AND LORD OF LORDS.

17 Then I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in the midst of heaven, "Come and gather together for the supper of the great God, 18 that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and of those who sit on them, and the flesh of all people, free and slave, both small and great." (Revelation 19:1-18)

Before going consider the following:

12 Then the sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, so that the way of the kings from the east might be prepared. 13 And I saw three unclean spirits like frogs coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet. 14 For they are spirits of demons, performing signs, which go out to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.

15 "Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame."

16 And they gathered them together to the place called in Hebrew, Armageddon. (Revelation 16:12-16)

Perhaps various ones in the armies will say that God dried up the Euphrates to help them like He did the Red Sea for the children of Israel.

Well, it will not end well for them:

19 And I saw the beast, the kings of the earth, and their armies, gathered together to make war against Him who sat on the horse and against His army. 20 Then the beast was captured, and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshiped his image. These two were cast alive into the lake of fire burning with brimstone. 21 And the rest were killed with the sword which proceeded from the mouth of Him who sat on the horse. And all the birds were filled with their flesh. (Revelation 19:19-21)

So, the last day of unleavened bread and what happened to the armies of Egypt seem to be a type of what will happen to the armies of the world.

The armies of the world will be destroyed and that millennial kingdom of God will be established.

Deliverance from Sodom and Gomorrah

Decades ago, I remember a sermon from a minister in the old Worldwide Church of God where he stated that he felt that Abraham and Lot kept the Days of Unleavened Bread.

For Abraham, the following portion of scripture was referred to:

1 Then the Lord appeared to him by the terebinth trees of Mamre, as he was sitting in the tent door in the heat of the day. 2 So he lifted his eyes and looked, and behold, three men were standing by him; and when he saw them, he ran from the tent door to meet them, and bowed himself to the ground, 3 and said, "My Lord, if I have now found favor in Your sight, do not pass on by Your servant. 4 Please let a little water be brought, and wash your feet, and rest yourselves under the tree. 5 And I will bring a morsel of bread, that you may refresh your hearts. After that you may pass by, inasmuch as you have come to your servant."

They said, "Do as you have said."

6 So Abraham hurried into the tent to Sarah and said, "Quickly, make ready three measures of fine meal; knead it and make cakes." 7 And Abraham ran to the herd, took a tender and good calf, gave it to a young man, and he hastened to prepare it. 8 So he took butter and milk and the calf which he had prepared, and set it before them; and he stood by them under the tree as they ate. (Genesis 18:1-8)

The only way to get bread made quickly is by it not being leavened.

Anyway, the two men told of the birth of Isaac (Genesis 18:9-15). Who, in a sense, was a type of Christ (Genesis 22:2,12,16; Acts 13:33-34; John 3:16; Hebrews 11:17).

The two men (who are later called angels) then looked toward Sodom (Genesis 18:16).

Then God let Abraham know His plan regarding Sodom and Gomorrah (Genesis 18:17-21).

The angels headed to Sodom (Genesis 18:22).

Then Abraham pleads for Sodom to be spared (Genesis 23:32) and God says He would if there were ten righteous men in it.

Now, it is after this that we see the first time the Hebrew word for unleavened bread, Strong's word 4682, transliterated into English as uwmatsowt being used (that is where we get the word 'matzo'). This is the same word used in places like Exodus and Leviticus that mention the Days of Unleavened Bread.

1 Now the two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them, and he bowed himself with his face toward the ground. 2 And he said, "Here now, my lords, please turn in to your servant's house and spend the night, and wash your feet; then you may rise early and go on your way."

And they said, "No, but we will spend the night in the open square."

3 But he insisted strongly; so they turned in to him and entered his house. Then he made them a feast, and baked unleavened bread, and they ate. (Genesis 19:1-3)

So, apparently after sunset Lot provided unleavened bread to the two angels.

4 Now before they lay down, the men of the city, the men of Sodom, both old and young, all the people from every quarter, surrounded the house. 5 And they called to Lot and said to him, "Where are the men who came to you tonight? Bring them out to us that we may know them carnally." *Genesis 19:4-5)

Now, although we see Strong's word 4682 is used in conjunction with the word feast, Strong's word 4960, transliterated into English as mishteh--this is NOT the same Strong's word for Holy Day feasts such as are mentioned in Leviticus 23:2, which is Strong's word 4150, transliterated into English as mow'daay.

So, although we CANNOT be certain from the Hebrew that this is a clear reference to the last day of unleavened bread, when you see what happened with the children of Israel and the Egyptians, we can see some parallels to it in Genesis 19.

How so?

Let's notice what else happens:

12 Then the men said to Lot, "Have you anyone else here? Son-in-law, your sons, your daughters, and whomever you have in the city — take them out of this place! 13 For we will destroy this place, because the outcry against them has grown great before the face of the Lord, and the Lord has sent us to destroy it." (Genesis 19:12-13)

The two angels were two witnesses from God. They gave a warning, but almost no one listened:

14 So Lot went out and spoke to his sons-in-law, who had married his daughters, and said, "Get up, get out of this place; for the Lord will destroy this city!" But to his sons-in-law he seemed to be joking. (Genesis 19:14)

The message of these two angels was urgent:

15 When the morning dawned, the angels urged Lot to hurry, saying, "Arise, take your wife and your two daughters who are here, lest you be consumed in the punishment of the city." 16 And while he lingered, the men took hold of his hand, his wife's hand, and the hands of his two daughters, the Lord being merciful to him, and they brought him out and set him outside the city. 17 So it came to pass, when they had brought them outside, that he said, "Escape for your life! Do not look behind you nor stay anywhere in the plain. Escape to the mountains, lest you be destroyed." (Genesis 19:15-17)

The Book of Revelation shows that God is going to provide a warning of repentance to the world by way of three angels. This is part of the final phase of the work:

6 Then I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth—to every nation, tribe, tongue, and people— 7 saying with a loud voice, "Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and springs of water." 8 And another angel followed, saying, "Babylon is fallen, is fallen, that great city, because she has made all nations drink of the wine of the wrath of her fornication." 9 Then a third angel followed them, saying with a loud voice, "If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, 10 he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name" (Revelation 14:6-11).

God wants people to repent and will also use angelic beings to get the gospel message out. 

These angelic messages will be dismissed by most. Those who should have respected the two angels in Sodom were not interested in their messages either.

Yet, actually, because much of the rest of the world will prosper at this time (cf. Revelation 18), they will not be aware that the “Day of the Lord” is about to come (see also
When Will the Great Tribulation Begin?), even though they will have been warned. That is probably why the Bible teaches that “the day of the Lord will come as a thief” (2 Peter 3:10).

Now, let's go back to Genesis:

18 Then Lot said to them, "Please, no, my lords! 19 Indeed now, your servant has found favor in your sight, and you have increased your mercy which you have shown me by saving my life; but I cannot escape to the mountains, lest some evil overtake me and I die. 20 See now, this city is near enough to flee to, and it is a little one; please let me escape there (is it not a little one?) and my soul shall live."

21 And he said to him, "See, I have favored you concerning this thing also, in that I will not overthrow this city for which you have spoken. 22 Hurry, escape there. For I cannot do anything until you arrive there."

Therefore the name of the city was called Zoar.

23 The sun had risen upon the earth when Lot entered Zoar. 24 Then the Lord rained brimstone and fire on Sodom and Gomorrah, from the Lord out of the heavens. 25 So He overthrew those cities, all the plain, all the inhabitants of the cities, and what grew on the ground.

26 But his wife looked back behind him, and she became a pillar of salt.

27 And Abraham went early in the morning to the place where he had stood before the Lord. 28 Then he looked toward Sodom and Gomorrah, and toward all the land of the plain; and he saw, and behold, the smoke of the land which went up like the smoke of a furnace. 29 And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when He overthrew the cities in which Lot had dwelt.

30 Then Lot went up out of Zoar and dwelt in the mountains, and his two daughters were with him; for he was afraid to dwell in Zoar. And he and his two daughters dwelt in a cave. (Genesis 19:18-30)

So, Lot pleaded to go to Zoar, then realized that it was so bad, that he was better off living in a cave.

Philadelphian Christians will probably not enjoy living in a cave themselves, but that is consistent with the protection they would be expected to get. See also: There is a Place of Safety for the Philadelphians. Why it May Be Near Petra.

Anyway, on what might be (and this is speculative) the Last Day of Unleavened Bread, Lot and his family left the sinful land of Sodom, it was destroyed, and they were protected. There are similarities here to what happened on the 21st of Abib and the Red Sea.

And as far as Sodom goes, notice what the New Testament teaches:

6 and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, making them an example to those who afterward would live ungodly; 7 and delivered righteous Lot, who was oppressed by the filthy conduct of the wicked 8 (for that righteous man, dwelling among them, tormented his righteous soul from day to day by seeing and hearing their lawless deeds) — 9 then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment, 10 and especially those who walk according to the flesh in the lust of uncleanness and despise authority. They are presumptuous, self-willed. They are not afraid to speak evil of dignitaries, 11 whereas angels, who are greater in power and might, do not bring a reviling accusation against them before the Lord. (2 Peter 2:6-11)

6 And the angels who did not keep their proper domain, but left their own abode, He has reserved in everlasting chains under darkness for the judgment of the great day; 7 as Sodom and Gomorrah, and the cities around them in a similar manner to these, having given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the vengeance of eternal fire. (Jude 6-7)

The example of Sodom is for people in this age.

Sin

Christians need to overcome the world and its sinful ways.

The old Worldwide Church of God taught:

If Egypt is a type of sin, then surely Pharaoh must picture Satan, the army of Egypt Satan's demons. While Israel was IN EGYPT they were Pharaoh's slaves, helpless and powerless under his taskmasters — just as the sinner is in the power of the devil. (Armstrong HW. What You Should Know About the Passover and Festival of Unleavened Bread. Good News, March 1979)

As far as Egypt and sin goes, notice:

8 And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt (Revelation 11:8).

So, sinful Sodom (cf. Genesis 18:20; Isaiah 3:9; Lamentations 4:6) and Egypt are tied together.

Christians are not to be slaves to sin:

16 Do you not know that to whom you present yourselves slaves to obey, you are that one's slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness? 17 But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. 18 And having been set free from sin, you became slaves of righteousness. 19 I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness. (Romans 6:16-19)

Notice also:

5 For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, 6 knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. 7 For he who has died has been freed from sin. (Romans 6:5-7)

Baptism frees us from sin. Paul tied the symbolism of baptism and the children of Israel crossing the Red Sea together:

1 Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, 2 all were baptized into Moses in the cloud and in the sea, 3 all ate the same spiritual food, 4 and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ. 5 But with most of them God was not well pleased, for their bodies were scattered in the wilderness.

6 Now these things became our examples, to the intent that we should not lust after evil things as they also lusted. (1 Corinthians 10:1-6)

We want God to be pleased with us. The seventh day of Unleavened Bread pictures that we are to totally leave spiritual Egypt and not be a slave to Satan or his world's systems.

Understand that what is written in the Old Testament is supposed to help us now as Paul also wrote in Romans:

4 For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope. (Romans 15:4)

Now related to the sequence of events, Passover was after sunset on the 14th of Nisan/Abib (Exodus 12:6) and the death angel passed-over at midnight (Exodus 12:23-29). During the early daylight hours on the 14th of Nisan/Abib, the children of Israel received gold and precious things from the Egyptians (Exodus 12:35-36). They left Egypt at night of the 15th of Nisan/Abib (Exodus 12:42; Deuteronomy 16:1). Late on the 16th of Nisan/Abib, the children of Israel arrived in Succoth (Exodus 12:37). Later, apparently on the 18th of Nisan/Abib, Pharaoh decided to pursue them (Exodus 14:5). On the 20th of Nisan/Abib, Pharaoh’s armies get near the children of Israel (Exodus 14:9). On the 21st of Nisan/Abib, God was the Red Sea parted and the children of Israel cross in on dry land (Exodus 14:20-22,29). During the daylight hours of the 21st, the Egyptian army pursues and is destroyed (Exodus 14:23-28).

The children of Israel had to fully leave the area where Egypt had influence. As Christians, we realize that we are to try to get close to sin (e.g. 1 Corinthians 6:18) and want its influence to remain in the past (1 Corinthians 6:9-11; 1 Peter 4:1-4).

Christians realize that Jesus died for our sins. The Bible makes this clear:

3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures (1 Corinthians 15:3).

3 Grace to you and peace from God the Father and our Lord Jesus Christ, 4 who gave Himself for our sins, that He might deliver us from this present evil age, according to the will of our God and Father, 5 to whom be glory forever and ever. Amen. (Galatians 1:3-5)

Through biblical observances such as Passover and Days of Unleavened Bread (it is currently the Days of Unleavened Bread in 2017), Christians better learn the price of sin through Jesus’ sacrifice, the prevalence of sin in the world, and the necessity to put sin out of our lives.

Just like the children of Israel had to leave the bondage of physical Egypt (Deuteronomy 5:6), Christians need to leave the spiritual Egypt (Revelation 11:8) of this present evil world (Galatians 1:4). Christians need to come out of sin, but they need God’s help in overcoming sin.

Verses to Memorize to Help with Overcoming Sin

Before going into sin and repentance, there are some portions of scripture that perhaps should be shown first. These are also verses that you really should memorize.

Here is the first:

5 Trust in the Lord with all your heart,
And lean not on your own understanding;
6 In all your ways acknowledge Him,
And He shall direct your paths. (Proverbs 3:5-6)

Nearly every day I pray a slightly modified version of the above more or less as follows:

Father in heaven, let us trust in You with all our hearts and lean not to our own understandings. In all our ways help us acknowledge You and You will direct our paths.

If you sin, at the time you do so you are not obviously trusting in God with all your heart.

Interestingly, notice the verse that comes immediately after Proverbs 3:6:

7 Do not be wise in your own eyes; Fear the Lord and depart from evil. (Proverbs 3:7)

So, we see that not trusting in God, but trusting in ourselves (vanity) can lead to evil. But that fearing and trusting God is the way to depart from evil.

Christians should also consider the following words of Jesus:

31 “Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you. (Matthew 6:31-33)

I would suggest that all memorize at least the first half of Matthew 6:33.

If you are truly seeking first the kingdom of God, this will help you overcome sin–unlike the children of Israel who did not seek God’s righteousness (cf. Romans 10:1-3).

There is another verse that all should memorize, and it is bolded below:

6 Now these things became our examples, to the intent that we should not lust after evil things as they also lusted. 7 And do not become idolaters as were some of them. As it is written, “The people sat down to eat and drink, and rose up to play.” 8 Nor let us commit sexual immorality, as some of them did, and in one day twenty-three thousand fell; 9 nor let us tempt Christ, as some of them also tempted, and were destroyed by serpents; 10 nor complain, as some of them also complained, and were destroyed by the destroyer. 11 Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.

12 Therefore let him who thinks he stands take heed lest he fall. 13 No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it. (1 Corinthians 10:6-13)

The children of Israel saw the miracles, but although they went along with God’s physical plan, they did not truly repent. We, as Christians, all must however.

Putting Sin Out Requires the Help of Jesus

Jesus taught:

48 Therefore you shall be perfect, just as your Father in heaven is perfect. (Matthew 5:48)

During the Days of Unleavened Bread we are to have no sin in our lives, symbolically, by having no leaven in our dwellings (see also Christians and the Days of Unleavened Bread). This annual reminder helps Christians better focus on the need to try to live without sin.

Just as you are not to have a little leaven then, you are not to have a little sin as it affects you (cf. Galatians 5:9; 1 Corinthians 5:7; James 2:8-13)

Christians, however, still sin, but upon confessing them, Jesus will forgive them:

8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make Him a liar, and His word is not in us. (1 John 1:8-10)

But that does not mean we are to deliberately and intentionally sin and remain in it:

26 For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. (Hebrews 10:26-27)

Sometimes the sin is so within one that it seems to defy human will. Notice some of what the Apostle Paul wrote:

15 For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. 16 If, then, I do what I will not to do, I agree with the law that it is good. 17 But now, it is no longer I who do it, but sin that dwells in me. 18 For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. 19 For the good that I will to do, I do not do; but the evil I will not to do, that I practice. 20 Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me.

21 I find then a law, that evil is present with me, the one who wills to do good. 22 For I delight in the law of God according to the inward man. 23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I am! Who will deliver me from this body of death? 25 I thank God — through Jesus Christ our Lord! (Romans 7:15-25)

The Apostle Paul related something Jesus told him:

9 And He said to me, "My grace is sufficient for you, for My strength is made perfect in weakness." (2 Corinthians 12:9)

Jesus also said, “with men it is impossible, but with God all things are possible” (Matthew 19:26).

We all have lost the struggle with sin at times, but through Christ we can overcome.

Jesus was tempted as we are and understands:

14 Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. 15 For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. 16 Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. (Hebrews 4:14-16)

No matter how much you feel you messed up, you still can boldly go to the throne of grace to obtain mercy.

Do Not Put Yourself in a Place that You Are as Tempted to Sin

There are also practical, physical, considerations that can help you overcome sin.

When you pray, “lead us not into temptation, but deliver us from evil” (Matthew 6:13, KJV), the implication is that you do not intentionally place yourself in areas to be tempted.

For example, if one is inclined to overly gamble, one should avoid going to casinos or visiting cities such as Las Vegas.

One who is inclined to smoke should not hang out with others who smoke. Nor should they ever buy cigarettes. However, since smoking is a very difficult habit to break, sometimes one may find replacement behaviors or some other physical item helpful to break the habit. But if someone wants to stop smoking, they really need to stop buying cigarettes. They should also repent and ask forgiveness of their sins each time they smoke (or commit any other sin).

As far one’s diet goes, God tells His people to “eat what is good” (Isaiah 55:2), thus Christians should be careful about their diets and not eat that which is not good for them.

Jesus lived without sin (Hebrews 4:5) and the Bible teaches that we do not have to allow sin in our lives either, but we are to put on Christ:

13 Let us walk properly, as in the day, not in revelry and drunkenness, not in lewdness and lust, not in strife and envy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts. (Romans 13:13-14)

Notice also:

29 Who has woe?
Who has sorrow?
Who has contentions?
Who has complaints?
Who has wounds without cause?
Who has redness of eyes?
30 Those who linger long at the wine,
Those who go in search of mixed wine.
31 Do not look on the wine when it is red,
When it sparkles in the cup,
When it swirls around smoothly;
32 At the last it bites like a serpent,
And stings like a viper. (Proverbs 23:29-32)

If alcohol tempts you, don't be around it.

When it comes to alcohol, one should not hang out with those that overly drink. Notice what the Apostle Peter wrote:

1 Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin, 2 that he no longer should live the rest of his time in the flesh for the lusts of men, but for the will of God. 3 For we have spent enough of our past lifetime in doing the will of the Gentiles — when we walked in lewdness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries. 4 In regard to these, they think it strange that you do not run with them in the same flood of dissipation, speaking evil of you. (1 Peter 4:1-4)

Peter even warns that some will think it strange if you stop such improper behaviors, but that is what Christians are to do. Furthermore:

33 Do not be deceived: “Evil company corrupts good habits.” (1 Corinthians 15:33).

Christians are not to run with the crowd and go along with the world. Sin grows (James 1:15) and spreads (Romans 5:12).

When it comes to sexual immorality, the Apostle Paul wrote:

18 Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. (1 Corinthians 6:18)

One flees sexual immorality by not getting oneself in a situation that could be somewhat expected to possibly lead to it, or immediately leaving a situation if it appears possible.

And Jesus taught:

27 “You have heard that it was said to those of old, ‘You shall not commit adultery.’ 28 But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart. 29 If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish (Matthew 5:27-29)

So, it is not just doing something wrong that is sin, but also wishing to do the sin is a sin. And if internet pornography is a problem for someone, then they should avoid the internet completely–at least for a while. They also should not go to improper movies, have or buy improper magazines, etc.

But you have to do more than avoid temptation: you are supposed to do good (Matthew 5:44):

35 But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High. For He is kind to the unthankful and evil. 36 Therefore be merciful, just as your Father also is merciful. (Luke 6:35-36).

Now you may say that you do not have a problem with gambling, alcohol, drugs, fornication, or pornography, and if you do not, then that is good.

But probably all of us have been guilty of the type of murder that Jesus warned against:

21 “You have heard that it was said to those of old, ‘You shall not murder, and whoever murders will be in danger of the judgment.’ 22 But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, ‘Raca!’ shall be in danger of the council. But whoever says, ‘You fool!’ shall be in danger (Matthew 5:21-22)

And furthermore, notice what Jesus called the greatest commandment:

29 Jesus answered him, “The first of all the commandments is: ‘Hear, O Israel, the Lord our God, the Lord is one. 30 And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. 31 And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” (Mark 12:29-31)

I would submit that this first commandment is the commandment that is violated the most, by probably everyone on the planet, Christian and non-Christian alike. Anytime you sin, you show God that you love something more than Him. The second is also violated a lot.

Basically, humans have a very difficult time getting sufficiently serious about God and His ways to put them above EVERYTHING, ALL THE TIME, in their lives.

As Christians, it is not just enough not to sin, we are to do the work of God. Furthermore, consider that when you pray God is not limited to what He can give you–in other words do not neglect to pray for major change, not to just not sin, but to do and support His work.

Pray, study the Bible, meditate, fast, and live life as a Christian (see also Living as a Christian: How and Why? and/or the video version Living as a Christian: How and Why?).

If you have a problem to overcome, pray.

But you probably are telling yourself, I have done that before and still have not overcome.

So, then what should you do?

Pray.

And if that is does not seem to help enough, then, pray more.

Take a lesson from those who successfully lose weight and keep it off. Surveys have found that the number 1 rule of successful weight-loss is to keep doing the right thing, even when it looks like one is failing. The scale might say someone is failing, but if they do the right thing anyway, and keep doing it, they are the ones that will be successful. Do not give up when discouraged or it looks like you keep failing. Even if you actually are failing, keep trying to do the right thing.

The Apostle Paul wrote that Christians are to “pray without ceasing” (1 Thessalonians 5:17). It may be for whatever problem you need to overcome you may need to pray more than you have.

I will also add that if you are on your knees praying that, at least for many problems, stops you from engaging in the improper behavior you need to overcome. Remember that although God’s thoughts are not your thoughts (Isaiah 55:7-8)–He knows best.

Jesus taught and warned:

25 For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. 26 For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? 27 For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works. (Matthew 16:25-27)

Christians need to do the true work of God no matter what it costs. This involves personal growth, trusting and loving God, loving others, and supporting God’s end time work.

But there are rewards for doing so:

3 Trust in the Lord, and do good;
Dwell in the land, and feed on His faithfulness.
4 Delight yourself also in the Lord,
And He shall give you the desires of your heart.

5 Commit your way to the Lord,
Trust also in Him,
And He shall bring it to pass. (Psalm 37:3-5)

We Christians must truly trust God and commit our ways to God.

6 Now I know that the Lord saves His anointed;
He will answer him from His holy heaven
With the saving strength of His right hand.

7 Some trust in chariots, and some in horses;
But we will remember the name of the Lord our God. (Psalm 20:6-7)

If Christians truly trust in God, and not themselves, they will be saved.

That is part of why Jesus taught:

9 In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. 10 Your kingdom come. Your will be done On earth as it is in heaven. (Matthew 6:9-10)

Notice it is God’s will that is to be done and what we are to pray for, as well as His kingdom to come.

Notice what God really wants:

8 He has shown you, O man, what is good;
And what does the Lord require of you
But to do justly,
To love mercy,
And to walk humbly with your God? (Micah 6:8)

Satan’s problem was that he refused to walk humbly. He was the anointed cherub (Ezekiel 28:14)–he had it all–but his pride got in the way (cf. Ezekiel 28:17). Humans often let their pride get in the way (Proverbs 29:33)–and pride puffs people up (cf. 1 Timothy 3:6).

Yet, Christians are to try to think like God:

5 Let this mind be in you which was also in Christ Jesus, 6 who, being in the form of God, did not consider it robbery to be equal with God, 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. (Philippians 2:5-7)

Jesus had more than we humans can imagine, yet He was humble enough to give it up to serve and die for us. That is the attitude to have to truly overcome.

As we eat unleavened bread each of the days, we realize that we have to avoid sin that is so prevalent in the world around us.

A related sermon video is also available: 7th Day of Unleavened Bread: Prophecy and Lessons.

Thiel B. The Seventh Day of Unleavened Bread. COGwriter (c) http://www.cogwriter.com/last-day-of-unleavened-bread.htm 2018/ 2019 0426

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