Temple Institute and CCOG Holy Days’ booklet on Pentecost representing firstfruits

COGwriter

The Temple Institute sent out the following today:

“The first of all the fruit of the earth”

(Deuteronomy 26:2)

Sivan 5, 5781/May 16, 2021

The central aspect of the pilgrimage festival of Shavuot, when celebrated in the Holy Temple is the bringing of the bikurim – the first-fruits offering. The ceremony of the bringing of the first-fruits is beautifully described in Torah:

“And it will be, when you come into the land which HaShem, your G-d, gives you for an inheritance, and you possess it and settle in it, that you shall take of the first of all the fruit of the ground, which you will bring from your land, which HaShem, your G-d, is giving you. And you shall put them into a basket and go to the place which HaShem, your G-d, will choose to have His Name dwell there. And you shall come to the kohen who will be serving in those days, and say to him, ‘I declare this day to HaShem, your G-d, that I have come to the land which HaShem swore to our forefathers to give us.'” (Deuteronomy 26:1-3)

In the Mishna Bikurim our sages describe the beautiful process by which the farmer, in anticipation of the first-fruits offering, carefully watches his fruit bearing trees, and upon seeing the first fruit beginning to develop, ties a ribbon around it to mark it as a first-fruit offering to be brought to the Holy Temple.

While the Jews do not keep it until tomorrow, until sunset May 16th is the Day of Pentecost for 2021.

Seemingly consistent with the sequence in the Book of Exodus, the Jews believe that the Day of Pentecost is when God gave Moses the 10 Commandments inscribed on the tablets of stone (but that was not in the Temple Institute’s email today).

Furthermore, although many of the world’s churches acknowledge it, they tend to miss various aspects of its meaning (see also the article Pentecost: Is it more than Acts 2?).

Here is information about Pentecost from the free online CCOG booklet Should You Keep God’s Holy Days or Demonic Holidays?:

Pentecost: The Truth About Your Calling and the Incredible Gift of God

Most who profess Christ know something about Pentecost. Many properly consider it the start of the New Testament church.

After Jesus died, His disciples were told to wait to receive the power of the Holy Spirit:

4 And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, “which,” He said, “you have heard from Me; 5 for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now.” (Acts 1:4-5)

So they waited and:

1 When the Day of Pentecost had fully come, they were all with one accord in one place (Acts 2:1).

Notice that statement emphasizes that fact that the Day of Pentecost had fully come. The Bible is making it clear that the events that follow were directly related to the fact that the Day of Pentecost had fully come. And, it happened to the disciples because they were all observing it together.

Artist Depiction of Pentecost (Pixabay)

Here is what happened then:

2 And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. 3 Then there appeared to them divided tongues, as of fire, and one sat upon each of them. 4 And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance. …

38 Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. 39 For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call.”

40 And with many other words he testified and exhorted them, saying, “Be saved from this perverse generation.” 41 Then those who gladly received his word were baptized; and that day about three thousand souls were added to them. 42 And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers. …47 praising God and having favor with all the people. And the Lord added to the church daily those who were being saved. (Acts 2:2-4, 38-42, 47).

They received some of the power of Holy Spirit. And this is considered to be the start of the Christian church by the Roman Catholics, Eastern Orthodox, most Protestants, Jehovah’s Witnesses, and Church of God groups. So the Holy Spirit was given at a certain time (the same time that many of the Jews observed Pentecost) and that Jesus’ disciples were still observing it.

That was not a coincidence.

Many Greco-Roman churches observe some version of Pentecost. Yet, partially because they do not observe certain other biblical holy days, they fail to understand why God is only calling some now, and that He does have a plan to offer all salvation (Luke 3:6; Isaiah 52:10).

Many do not realize that Pentecost represented more than the giving of the Holy Spirit and the start of the New Testament church.

Looking at passages in Old and New Testaments provides more information about this day and its meaning.

The Feast of Pentecost was kept by Christians after the initial one, but with no mention of speaking in tongues. The Apostle Paul continued to keep Pentecost decades after the Pentecost mentioned in the second chapter of the Book of Acts. Notice what he wrote, about 56 A.D.:

8 For I do not wish to see you now on the way; but I hope to stay a while with you, if the Lord permits. But I will tarry in Ephesus until Pentecost (1 Corinthians 16:8).

This shows that Paul knew when Pentecost was, that he felt that the Corinthians must know when Pentecost was, and that the Ephesians would have known when Pentecost was. Thus, it apparently was being observed by Paul and the Gentiles in Ephesus and Corinth.

In another year, the Apostle Paul also wished to be in Jerusalem for Pentecost, around 60 A.D.:

16 For Paul had decided to sail past Ephesus, so that he would not have to spend time in Asia; for he was hurrying to be at Jerusalem, if possible, on the Day of Pentecost (Acts 20:16).

Thus, Christians in Jerusalem were still observing Pentecost and Paul was observing it too. Otherwise, there would be no obvious reason why Paul wanted to be in Jerusalem on the day of Pentecost.

The term Pentecost is a Greek term meaning 50th. That term is derived from the following Hebrew description of calculating the date:

15 And you shall count for yourselves from the day after the Sabbath, from the day that you brought the sheaf of the wave offering: seven Sabbaths shall be completed. 16 Count fifty days to the day after the seventh Sabbath (Leviticus 23:15-16).

The Day of Pentecost has several names, and because of that, some have been confused about it. Its other biblical names include: the Feast of Harvest, the Feast of Weeks and the day of firstfruits.

When is Pentecost? Firstfruits?

Singing often accompanied the holy festivals of God, which started at sunset:

29 You shall have a song As in the night when a holy festival is kept, And gladness of heart as when one goes with a flute, To come into the mountain of the Lord, To the Mighty One of Israel.  (Isaiah 30:29)

Modern Jews tend to call Pentecost by the term Shavuot.

Some have been confused when Pentecost is. Many Jews do not keep it on the same day that the Continuing Church of God keeps it.

The Jewish Sadducees correctly said “that Pentecost would always fall on Sunday,” however “[i]n post-Talmudic and geonic literature … Pentecost falls on the 6th of Siwan” (Pineles, “Darkeh shel Torah,” p. 212, Vienna, 1861; Pentecost. Jewish Encyclopedia of 1906). The date many Jews now use (which is in post-Talmudic literature which was put together after the Old Testament and is not scripture), is a later change and not the biblical date. We in the Continuing Church of God observe the biblical method.

Notice also the following from former Chief Rabbi Lord Sacks:

The Pharisees, who believed in the Oral Law as well as the Written one understood “the Sabbath” to mean, here, the first day of Pesach (15 Nisan). The Sadducees, who believed in the Written Law only, took the text literally. The day after the Sabbath is Sunday. Thus the count always begins on a Sunday, and Shavuot, fifty days later, also always falls on a Sunday. (Sacks L. Judaism: A Thought for Shavuot. Arutz Sheva, June 3, 2014.)

Christians should remember that Jesus condemned the Pharisees for relying too much on the oral law over the written law (Mark 7:5-13). Jesus told them they were “making the word of God of no effect through your tradition which you have handed down. And many such things you do” (Mark 7:13).

And, as shown below, Pentecost refers to the time of counting fifty as being associated with firstfruits:

16 Count fifty days to the day after the seventh Sabbath; then you shall offer a new grain offering to the LORD. 17 You shall bring from your dwellings two wave loaves of two-tenths of an ephah. They shall be of fine flour; they shall be baked with leaven. They are the firstfruits to the LORD (Leviticus 23:16-17).

When you count fifty days to the day after the seventh Sabbath, you find that Pentecost is always to come on a Sunday. Pentecost runs from sunset Saturday until sunset Sunday.  Irenaeus, who claimed to have met Polycarp of Smyrna wrote that the apostles kept Pentecost on a Sunday (Fragments of Irenaeus, 7).

The use of the term “firstfruits” suggests a second harvest. And actually, this too is pointed out in the Old Testament:

16 …the Feast of Harvest, the firstfruits of your labors which you have sown in the field; 17 and the Feast of Ingathering at the end of the year, when you have gathered in the fruit of your labors from the field (Exodus 23:16-17).

22 And you shall observe the Feast of Weeks, of the firstfruits of wheat harvest, and the Feast of Ingathering at the year’s end (Exodus 34:22).

26 Also on the day of the firstfruits, when you bring a new grain offering to the LORD at your Feast of Weeks, you shall have a holy convocation (Numbers 28:26).

While some Protestant commentators refer to the wave sheaf offering as the feast of firstfruits (e.g. Radmacher E.D. ed. The Nelson Study Bible. Thomas Nelson Publishers, Nashville, 1997, p. 213), this is a misnomer. While “a sheaf of firstfruits” was offered then (Leviticus 23:10-11), as shown above, the Bible refers to the Feast of Weeks as the time of firstfruits (not simply one sheaf).

How does the idea of firstfruits help us understand this day?

The Feast of Pentecost or Feast of Firstfruits (Exodus 34:22) reminds us that God is now calling only a small “firstfruits” spiritual harvest, with the Last Great Day coming which pictures a greater harvest later. The Spring harvest, in most areas, in much smaller than the greater Fall harvest, and this is consistent with God’s plan of salvation for humanity.

But what about Jesus? Wasn’t He a type of firstfruits?

Yes, He certainly was. Paul notes:

20 But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. 21 For since by man came death, by Man also came the resurrection of the dead. 22 For as in Adam all die, even so in Christ all shall be made alive. 23 But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming. (1 Corinthians 15:20-23).

Christ is the fulfillment of the wave sheaf offering in Leviticus 23:10-11. He is the sheaf of firstfruits. He also fulfilled that role when He ascended into heaven on the Sunday (the wave sheaf offering was on a Sunday) after He was resurrected (John 20:1,17). But neither He nor His true followers observed what is now called Easter.

Also, James notes that Jesus brought us forth to also be a type of firstfruit:

18 Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures (James 1:18).

So while Jesus was the original firstfruit to represent the wave sheaf offering, true Christians are a kind of firstfruits, represented by the Day of Pentecost. “Firstfruits” mean that only a few will be part of the harvest in this age (cf. Luke 12:32; Romans 9:27; 11:5)–but they also imply that there will be a greater harvest–a time where all who never had an opportunity for salvation will later have a true and real opportunity.

Notice what Peter stated on Pentecost:

29 “Men and brethren, let me speak freely to you of the patriarch David, that he is both dead and buried, and his tomb is with us to this day. 30 Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, He would raise up the Christ to sit on his throne, 31 he, foreseeing this, spoke concerning the resurrection of the Christ, that His soul was not left in Hades, nor did His flesh see corruption. 32 This Jesus God has raised up, of which we are all witnesses. 33 Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear. (Acts 2:29-33)

Notice that Peter, on Pentecost, referred to Jesus as fruit and that He was raised. Pentecost shows that God blesses this small harvest by granting His Holy Spirit so that we can overcome, do His work and grow spiritually even though living in “this present evil age” (Galatians 1:4)

Now Jesus was not only the first of the firstfruits, He was also the firstborn among many brethren:

29 For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren (Romans 8:29).

5 Jesus Christ, the faithful witness, the firstborn from the dead (Revelation 1:5).

Since Jesus is the firstborn, this certainly implies that there will become others who are to be like Him. Thus, becoming like Jesus Christ is also part of the message of Pentecost. Of course the idea of becoming like Christ is taught throughout the Bible and is not limited to Pentecost. Notice what John wrote:

2 …we shall be like Him (1 John 3:2).

Because it is a holy convocation, it is observed similar to a weekly Sabbath, but with offerings (Deuteronomy 16:16). In the Old Testament, the Feast of Weeks, involving firstfruits, was kept 50 days after the Sabbath after Passover.

After the death of Christ, the apostles gathered together on that date. And on that date, the Holy Spirit was poured out to provide Christians access to God as a kind of firstfruits. Jesus was the first of these firstfruits and Christians who are called in this age are also to be firstfruits as He is (those called later are also to be as Jesus is, but simply will not be firstfruits).

If you have interest in learning more, here is our suggested format for Pentecost services this year:

For those who wish two services in English, here is a second suggested service:

For those who listen in Spanish we have translated some message:

English title: Pentecost Offertory: Reach Others
Spanish title: Ofertorio Pentecostes
Spanish YouTube link: https://youtu.be/rs_C5HjYN3U
English title: 17 Last Days’ Signs of the Holy Spirit
Spanish title: 17 señales del Espíritu Santo en los últimos Días
Spanish YouTube link: https://youtu.be/Sn_6DXZHwss

The sermon by Steve Dupuie titled God’s Holy Day of Pentecost translated into the Spanish language and uploaded: El dia santo de Dios de Pentecostes. So, for those wishing two services in Spanish, here is a second:

English title: Holy Days Offerings
Spanish title: 1 ¿Porque Offrendas en los dias Santos?

English title: God’s Holy Day of Pentecost
Spanish title: El dia santo de Dios de Pentecostes
Spanish link: https://www.youtube.com/watch?v=49LfTZryNvo&feature=youtu.be

Some items of possibly related interest may include:

Pentecost: Is it more than Acts 2? Many “Christians” somewhat observe Pentecost. Do they know what it means? It is also called the Feast of Harvest, the Feast of Weeks, and the day of firstfruits. What about “speaking in tongues” and led by the Holy Spirit? (Here is a related link in Spanish/español: Pentecostés: ¿Es más que Hechos 2? plus one by Herbert Armstrong HWA sobre Pentecostés). Here is a YouTube sermon titled Pentecost: What it Teaches and When it is.
Pentecost is Part of God’s Plan. This combines a couple of articles from the 1980s, plus additional scriptures and modern comments about Pentecost. Here is a related sermon: Pentecost Plan.
Does the CCOG have the confirmed signs of Acts 2:17-18? Does any church have the confirmed dream and prophetic signs of Acts 2:17-18? Should one? Here is a link in the Spanish language: ¿Tiene la CCOG confirmadas las señales de Hechos 2: 17-18? Here is a link in the French language: Est-ce que l’Église Continue de Dieu confirme les signes d’Actes 2:17-18? A related sermon in the English language is also available: 17 Last Days’ Signs of the Holy Spirit.
Church of God Leaders on Prophets Have there been prophets throughout the church age? Are any supposed to be around in the last days? What have COG leaders stated or written about prophets? Here is a link to a related sermon: Church of God Leaders on Prophets.
Predestination: Did God really call You? Why? Predestination? Is your ultimate fate decided for you in advance? Here is a link to a related video sermon: Predestination: What it is and what it is not. Another related video is Predestination and Pentecost.
Is God Calling You? This booklet discusses topics including calling, election, and selection. If God is calling you, how will you respond? Here is a link to a related sermon: Could God be Calling You? A short animation is also available: Is God Calling You?
Universal OFFER of Salvation, Apokatastasis: Can God save the lost in an age to come? Hundreds of scriptures reveal God’s plan of salvation Will all get a fair chance at salvation? This free book is packed with scriptures showing that God does intend to offer salvation to all who ever lived–the elect in this age, and the rest in the age to come. Here is a link to a related sermon series: Universal Offer of Salvation 1: Apocatastasis, Universal Offer of Salvation 2: Jesus Desires All to be Saved, Mysteries of the Great White Throne Judgment (Universal Offer of Salvation part 3), Is God Fair, Will God Pardon the Ignorant?, Can God Save Your Relatives?, Babies, Limbo, Purgatory and God’s Plan, and ‘By the Mouth of All His Holy Prophets’.
Hope of Salvation: How the Continuing Church of God differs from Protestantism How the real Church of God differs from mainstream/traditional Protestants, is perhaps the question I am asked most by those without a Church of God background. As far as some changes affecting Protestantism, watch the video Charismatic Kenneth Copeland and Anglican Tony Palmer: Protestants Beware! [Português: Esperança do salvação: Como a igreja do deus difere da maioria de protestantes]. Several related sermon are also available: Protestant, Baptist, and CCOG History, The First Protestant, God’s Command, Grace, & Character, The New Testament, Martin Luther, and the Canon, Eucharist, Passover, and Easter, and How Does the Church of God Differ from Protestantism?

Pentecost Quiz This is a Pentecost quiz based upon the Old and New Testaments in the Bible.
Should You Keep God’s Holy Days or Demonic Holidays? This is a free pdf booklet explaining what the Bible and history shows about God’s Holy Days and popular holidays.
Is There “An Annual Worship Calendar” In the Bible? This paper provides a biblical and historical critique of several articles, including one by WCG which states that this should be a local decision. What do the Holy Days mean? Also you can click here for the calendar of Holy Days.
Holy Day Calendar This is a listing of the biblical holy days through 2024, with their Roman calendar dates. They are really hard to observe if you do not know when they occur 🙂 In the Spanish/Español/Castellano language: Calendario de los Días Santos. In Mandarin Chinese: 何日是神的圣日? 这里是一份神的圣日日历从2013年至2024年。. Where is the True Christian Church Today? This free online pdf booklet answers that question and includes 18 proofs, clues, and signs to identify the true vs. false Christian church. Plus 7 proofs, clues, and signs to help identify Laodicean churches. A related sermon is also available: Where is the True Christian Church? Here is a link to the booklet in the Spanish language: ¿Dónde está la verdadera Iglesia cristiana de hoy?
Continuing History of the Church of God This pdf booklet is a historical overview of the true Church of God and some of its main opponents from Acts 2 to the 21st century. Related sermon links include Continuing History of the Church of God: c. 31 to c. 300 A.D. and Continuing History of the Church of God: 4th-16th Centuries and Continuing History of the Church of God: 17th-20th Centuries. The booklet is available in Spanish: Continuación de la Historia de la Iglesia de Dios, German: Kontinuierliche Geschichte der Kirche Gottes, French: L Histoire Continue de l Église de Dieu and Ekegusii Omogano Bw’ekanisa Ya Nyasae Egendererete.
The History of Early Christianity Are you aware that what most people believe is not what truly happened to the true Christian church? Do you know where the early church was based? Do you know what were the doctrines of the early church? Is your faith really based upon the truth or compromise?



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