Did the enemy steal the Sabbath?

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Israel365News posted the following:

The Enemy Stole the Sabbath—It’s Time to Take It Back

August 10, 2025

Rabbi Mischel wrote Shabbat Revolution: A Practical Guide to Weekly Renewal—a book for Christians that lays out the Jewish practice of Shabbat in all its richness, without watering it down.

Why? Because, as he says, “More than the Jews have kept Shabbat, Shabbat has kept the Jews.”

A Day That Stops the World

Shabbat is older than Israel, older than Sinai. It’s woven into creation itself: “And there was evening, and there was morning—the seventh day.” It’s not a Jewish invention; it’s God’s. And it was given to humanity before we even needed saving.

But in our era of 24/7 news cycles, weaponized distraction, and smartphones glued to our palms, Shabbat isn’t just a holy day—it’s an act of rebellion.

In Jewish homes, as sunset nears on Friday, the world slows. Phones are put away. The table is set. Candles are lit. The noise of the week gives way to a sacred quiet. Families sit down—not for a rushed bite, but for a feast of food, blessing, and presence.

Presence. That’s the word Rabbi Mischel returns to again and again. On Shabbat, he says, “my kids know they have me in a different way.” …

The Glue That Holds Families—and Nations—Together

Christians who try it quickly see what Jews have known for millennia: Shabbat is the glue that keeps families—and by extension, communities—intact.

“Families are being torn apart today,” says Pastor Staley. “The enemy knew Shabbat was the glue, so he stole it.”

Science is now catching up. Studies of Seventh-day Adventists—who keep the biblical Sabbath—show they live, on average, ten years longer than other Christians. And brain research confirms that even a short break from devices allows the mind to heal and relationships to deepen. …

Not Legalism—Life

For some, the word “Sabbath” brings to mind rigidity and rules. Rabbi Mischel rejects that caricature. The “laws” of Shabbat, he explains, are like a cup that holds water: they create the structure that allows the sweetness of the day to be savored. Without the cup, the water spills; without boundaries, the day loses its holiness.

But the point is not legalism—it’s life. https://israel365news.com/411318/the-shabbat-revolution-why-this-ancient-gift-is-the-key-to-our-future/

While it is true that the average SDA lives longer than the average Greco-Roman Catholic or Protestant, SDAs also avoid biblically unclean meat, which is another factor.

That said, contrary to the views of many, the Sabbath has been kept by true Christians throughout the entire church age.

Why?

Well in addition to the fact that Jesus and the Apostles kept it, the New Testament says to keep it. Notice what the New Testament Book of Hebrews teaches using five Protestant (including three ‘literal’), one Eastern Orthodox, and three Roman Catholic translations:

3 Now we who have believed enter that rest, just as God has said, “So I declared on oath in my anger, ‘They shall never enter my rest.'” And yet his work has been finished since the creation of the world. 4 For somewhere he has spoken about the seventh day in these words: “And on the seventh day God rested from all his work.” 5 And again in the passage above he says, “They shall never enter my rest.” 6 It still remains that some will enter that rest, and those who formerly had the gospel preached to them did not go in, because of their disobedience…9 There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from his own work, just as God did from his. 11 Let us, therefore, make every effort to enter that rest, so that no one will fall by following their example of disobedience (Hebrews 4:3-6,9-11, NIV).

3 For we who have believed enter that rest, just as He has said, “AS I SWORE IN MY WRATH, THEY SHALL NOT ENTER MY REST,” although His works were finished from the foundation of the world. 4 For He has said somewhere concerning the seventh day: “AND GOD RESTED ON THE SEVENTH DAY FROM ALL HIS WORKS”; 5 and again in this passage, “THEY SHALL NOT ENTER MY REST.” 6 Therefore, since it remains for some to enter it, and those who formerly had good news preached to them failed to enter because of disobedience,.. 9 So there remains a Sabbath rest for the people of God. 10 For the one who has entered His rest has himself also rested from his works, as God did from His. 11 Therefore let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience. (Hebrews 4:3-6,9-11, NASB)

3 for we do enter into the rest — we who did believe, as He said, ‘So I sware in My anger, If they shall enter into My rest — ;’ and yet the works were done from the foundation of the world, 4 for He spake in a certain place concerning the seventh [day] thus: ‘And God did rest in the seventh day from all His works;’ 5 and in this [place] again, ‘If they shall enter into My rest — ;’ 6 since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief … 9 there doth remain, then, a sabbatic rest to the people of God, 10 for he who did enter into his rest, he also rested from his works, as God from His own. 11 May we be diligent, then, to enter into that rest, that no one in the same example of the unbelief may fall, (Hebrews 4:3-6,9-11, Young’s Literal Translation)

3 For those having believed enter into the rest, as He has said: “So I swore in my wrath, ‘they shall not enter into My rest.’” And yet the works have been finished from the foundation of the world. 4 For He has spoken somewhere concerning the seventh day in this way, “And on the seventh day God rested from all His works.” 5 And again in this passage. “They shall not enter into My rest.” 6 Therefore, since it remains for some to enter into it, and those having received the good news formerly did not enter in because of disobedience, … 9 So then, there remains a Sabbath rest for the people of God. 10 For the one having entered into His rest, he also rested from his works, as God did from the own. 11 Therefore we should be diligent to enter into that rest, so that no one should fall by the same example of disobedience. (Hebrews 4:3-6,9-11, Berean Literal Bible)

3 for we enter into the rest—we who believed, as He said, “So I swore in My anger, They will [not] enter into My rest”; and yet the works were done from the foundation of the world, 4 for He spoke in a certain place concerning the seventh [day] thus: “And God rested in the seventh day from all His works”; 5 and in this [place] again, “They will [not] enter into My rest”; 6 since then, it remains for some to enter into it, and those who first heard good news did not enter in because of unbelief … 9 there remains, then, a Sabbath rest to the people of God, 10 for he who entered into His rest, he also rested from his works, as God from His own. 11 May we be diligent, then, to enter into that rest, that no one may fall in the same example of the unbelief, (Hebrews 4:3-6,9-11, Literal Standard Version Bible)

3 However, we who have faith are entering into that rest, even as God said: As I swore in my wrath, they will not enter into my rest. And yet, the works were finished from the foundation of the world. 4 Somewhere [else], God said this about the seventh day: God rested on the seventh day from all his works. … 9 There must still be, then, a Sabbath rest for God’s people, 10 and anyone who has entered into his rest has also rested from his [own] works, just as God did. 11 Therefore, let us do our utmost to enter into that rest, for fear that anyone should fall according to the same pattern of disobedience. (Hebrews 4:3-4, 9-11. THE EASTERN / GREEK ORTHODOX BIBLE NEW TESTAMENT. The EOB New Testament is presented in memory of Archbishop Vsevolod of Scopelos † 2007 https://azbyka.ru/otechnik/assets/uploads/books/18204/Eastern_Orthodox_Bible-New_Testament.pdf)

3 We, however, who have faith, are entering a place of rest, as in the text: And then in my anger I swore that they would never enter my place of rest. Now God’s work was all finished at the beginning of the world; 4 as one text says, referring to the seventh day: And God rested on the seventh day after all the work he had been doing. 5 And, again, the passage above says: They will never reach my place of rest. 6 It remains the case, then, that there would be some people who would reach it, and since those who first heard the good news were prevented from entering by their refusal to believe … 9 There must still be, therefore, a seventh-day rest reserved for God’s people, 10 since to enter the place of rest is to rest after your work, as God did after his. 11 Let us, then, press forward to enter this place of rest, or some of you might copy this example of refusal to believe and be lost. (Hebrews 4:3-6,9-11, NJB)

3 For we, that have believed, shall enter into their rest; as he said: As I sware in my wrath, if they shall enter into my rest: and truly the works from the foundation of the world being perfected. 4 For he said in a certain place of the seventh day thus: And God rested the seventh day from all his works … 9 Therefore there is left a sabbatisme for the people of God. 10 For he that is entered into his rest, the same also hath rested from his works, as God did from his. 11 Let us hasten therefore to enter into that rest; lest any man fall into the same example of incredulity. (Hebrews 4:3-6,9-11, The Original and True Rheims New Testament of Anno Domini 1582)

3 For we who believed enter into [that] rest, just as he has said: “As I swore in my wrath, ‘They shall not enter into my rest,’” and yet his works were accomplished at the foundation of the world. 4 For he has spoken somewhere about the seventh day in this manner, “And God rested on the seventh day from all his works”; 5 and again, in the previously mentioned place, “They shall not enter into my rest.” 6 Therefore, since it remains that some will enter into it, and those who formerly received the good news did not enter because of disobedience,… 9 Therefore, a sabbath rest still remains for the people of God. 10And whoever enters into God’s rest, rests from his own works as God did from his. 11 Therefore, let us strive to enter into that rest, so that no one may fall after the same example of disobedience.(Hebrews 4:3-6,9-11, New American Bible)

Thus, the New Testament clearly shows that the command to keep the seventh day Sabbath is in the New Testament. It also shows that only those who will not observe it because of their disobedience argue otherwise. And that is why Paul observed it.

Even Origen of Alexandria understood some of this as he wrote:

But what is the feast of the Sabbath except that which the apostle speaks, “There remaineth therefore a Sabbatism,” that is, the observance of the Sabbath, by the people of God…let us see how the Sabbath ought to be observed by a Christian. On the Sabbath-day all worldly labors ought to be abstained from…give yourselves up to spiritual exercises, repairing to church, attending to sacred reading and instruction…this is the observance of the Christian Sabbath (Translated from Origen’s Opera 2, Paris, 1733, Andrews J.N. in History of the Sabbath, 3rd editon, 1887. Reprint Teach Services, Brushton (NY), 1998, pp. 324-325).

As it turns out, at least 20 Protestant translations make it clear that Hebrews 4:9 is pointing to the weekly seventh-day Sabbath (ASV, BLB, BSB, CSB, DBT, ERV, ESV, GNT, HCSB, ILB, ISV, JMNT, Jubilee 2000, NASB, NETB, NHEB, NIV, WEB, WNT, YLT).

Yet, one reason that many today do not understand this is that certain translators have intentionally mistranslated the Greek term sabbatismos (ςαββατισμóς) which is actually found in Hebrews 4:9 (Green JP. The Interlinear Bible, 2nd edition. Hendrickson Publishers, 1986, p. 930).

The Protestant KJV and NKJV mistranslate it as does the CHANGED version of the Rheims New Testament, also known as the Challoner version (changes in the 18th century)–all three mistranslate the word as ‘rest,’ whereas there is a different Greek term (katapausin), translated as ‘rest’ in the New Testament. Sabbatismos clearly refers to a ‘sabbath-rest’ and honest scholars will all admit that. Because of the mistranslations, most today do not realize that the seventh-day Sabbath was specifically enjoined for Christians in the New Testament.

Here is something from an Eastern Orthodox liturgy that claims the Apostle James, Bishop of Jerusalem and half-brother of Jesus (cf. Matthew 13:55; see also Relatives of Jesus), stated:

Moses the great mystically prefigured this present day, saying: “And God blessed the seventh day.” For this is the blessed Sabbath, this is the day of rest, on which the only−begotten Son of God rested from all His works. Suffering death in accordance with the plan of salvation, He kept the Sabbath in the flesh; and returning once again to what He was, through His Resurrection He has granted us eternal life, For He alone is good and loves mankind. (Sources: Mother Mary and Archimandrite Kallistos Ware, translators, The Lenten Triodion (London, England: Faber and Faber, 1978), pp. 652−653, 656 and Michael S. THE HOLY ORTHODOX CHRISTIAN SABBATH-DAY IS ON SATURDAY. May 10, 2015. http://orthodoxchurch.nl/2015/05/honoring-of-the-sabbath-in-the-historic-orthodox-church/ accessed 02/02/20)

So, yes, James promoted keeping the seventh-day Sabbath, and would have kept it himself.

Notice what also something that the historian Eusebius wrote:

James, the first that had obtained the episcopal seat in Jerusalem after the ascension of our Saviour…But the people of the church in Jerusalem had been commanded by a revelation, vouchsafed to approved men there before the war, to leave the city and to dwell in a certain town of Perea called Pella… until the siege of the Jews, which took place under Adrian, there were fifteen bishops in succession there, all of whom are said to have been of Hebrew descent, and to have received the knowledge of Christ in purity, so that they were approved by those who were able to judge of such matters, and were deemed worthy of the episcopate. For their whole church consisted then of believing Hebrews who continued from the days of the apostles until the siege which took place at this time; in which siege the Jews, having again rebelled against the Romans, were conquered after severe battles. But since the bishops of the circumcision ceased at this time, it is proper to give here a list of their names from the beginning. The first, then, was James, the so-called brother of the Lord; the second, Symeon; the third, Justus; the fourth, Zacchæus; the fifth, Tobias; the sixth, Benjamin; the seventh, John; the eighth, Matthias; the ninth, Philip; the tenth, Seneca; the eleventh, Justus; the twelfth, Levi; the thirteenth, Ephres; the fourteenth, Joseph; and finally, the fifteenth, Judas. These are the bishops of Jerusalem that lived between the age of the apostles and the time referred to, all of them belonging to the circumcision. (Eusebius. The History of the Church, Book III, Chapter V, Verses 2,3.& Book IV, Chapter 5, Verses 2-4, pp. 45, 71)

So the 1st and early 2nd century Christian leaders in Jerusalem were all circumcized Jews who kept the seventh-day Sabbath. Since these early bishops “received the knowledge of Christ in purity,” their teachings should have been continued.

Those bishops/pastors were keeping the Sabbath until the last one died (c. 134-135 A.D.) and Rome took over Jerusalem. These Jewish Christian leaders obviously did not believe that the Sabbath was done away.

Although they have their own biases, even the historians Philip Schaff and Johann Gieseler correctly noted:

The Jewish Christians, at least in Palestine, conformed as closely as possible to the venerable forms of the cultus of their fathers, which in truth were divinely ordained, and were an expressive type of the Christian worship. So far as we know, they scrupulously observed the Sabbath, the annual Jewish feasts, the hours of daily prayer, and the whole Mosaic ritual (Schaff, Philip, History of the Christian Church, Chapter 9. Oak Harbor, WA: Logos Research Systems, Inc. 1997. This material has been carefully compared, corrected¸ and emended according to the 1910 edition of Charles Scribner’s Sons by The Electronic Bible Society, Dallas, TX, 1998.)

While the Jewish Christians of Palestine retained the entire Mosaic law, and consequently the Jewish festivals, the Gentile Christians observed also the Sabbath and the passover (1 Cor. v. 6-8), with reference to the last scenes of Jesus’ life, but without Jewish superstition (Gal. iv. 10 ; Col. ii. 16) (Gieseler, Johann Karl Ludwig. A text-book of church history, Volume I, Chapter II. New York : Harper & brothers. Date 1857-80).

In other words, it is known that the true early Christians did keep the Sabbath and God’s biblical Holy Days.

And it was not just Judea/Palestine.

In the late 2nd century, Theophilus of Antioch taught the following about the Sabbath:

And on the sixth day God finished His works which He made, and rested on the seventh day from all His works which He made. And God blessed the seventh day, and sanctified it; because in it He rested from all His works which God began to create … Moreover, [they spoke] concerning the seventh day, which all men acknowledge; but the most know not that what among the Hebrews is called the “Sabbath,” is translated into Greek the “Seventh” (ebdomas), a name which is adopted by every nation, although they know not the reason of the appellation. (Theophilus of Antioch. To Autolycus, Book 2, Chapters XI, XII. Translated by Marcus Dods, A.M. Excerpted from Ante-Nicene Fathers, Volume 2. Edited by Alexander Roberts & James Donaldson. American Edition, 1885).

Hence, this is consistent with the view that Theophilus observed the seventh day Sabbath.

Notice this condemnation by a Roman Catholic Cardinal related to third century Antioch:

Lucian, who schismatized or was excommunicated on his deposition, held heretical tenets of a diametrically opposite nature, that is, such as were afterwards called Semi-Arian…I would rather direct the reader’s attention to the particular form which the Antiochene corruptions seem to have assumed, viz., that of Judaism… (Cardinal Newman, John Henry. The Arians of the Fourth Century. Longmans, Green, & Co., New York, 1908, pp. 7,9).

So, there were people in the Antioch area that held to some form of Judeao-Christianity in the third century according to Roman Catholic sources. The charge of ‘Judaism’ means that Lucian of Antioch would have been keeping the seventh-day Sabbath.

True Christians, including Gentile ones, have kept the Sabbath throughout the entire church age (many historical references are in the article The Sabbath in the Early Church and Abroad).

Now, Satan the enemy did not steal the Sabbath. Yet since he is a liar and the father of lies according to Jesus (John 8:44), he has had his ministers, who try to look like ministers of righteousness (cf. 2 Corinthians 11:15), put out all kinds of false arguments against keeping it–do not fall for that.

Remember in the passages in Hebrews 4 about keeping the seventh-day Sabbath, we are warned not to follow the “example of disobedience” (Hebrews 4:11).

The Bible, in Deuteronomy 10:13, says that God gave His commandments for our good.

The Apostle Paul wrote:

5 Now the purpose of the commandment is love from a pure heart, from a good conscience, and from sincere faith, 6 from which some, having strayed, have turned aside to idle talk, 7 desiring to be teachers of the law, understanding neither what they say nor the things which they affirm. (1 Timothy 1:5-7)

False teachers against the Sabbath have strayed and do not understand.

Yet, the purpose of the commandments is love.

That includes the commandment about the Sabbath.

God loves us.

And yes, He gave the Sabbath for our good.

Some items of possibly related interest may include:

The Sabbath in the Early Church and Abroad Was the seventh-day (Saturday) Sabbath observed by the apostolic and post-apostolic Church? Here is a related sermon video The Christian Sabbath and How and Why to Keep It.
The Christian Sabbath. This is a series of articles from the Catholic Mirror essentially proving that the biblical Sabbath was Saturday, that the Lord’s day in Revelation 1 is not a reference to Sunday, that the Church of Rome implemented Sunday, and that nearly all Protestants followed Rome. Here is a link to a related sermon: Catholic teachings on the Sabbath, Sunday, and Protestantism.
Relatives of Jesus What are the names of Jesus’ relatives in the Bible? Who were James, Joseph, Simon, Judas, Mary, Clopas, Joseph of Arimathea, Symeon, and Salome? What does history report about what happened to them? Are any in any succession lists? What about Judah Kyriakos? What did Malachi Martin write about relatives of Jesus meeting Silvester of Rome in 318? Here is a link to a related sermon titled Relatives of Jesus .
Early Sabbath Keeping in North America When did Europeans first keep the Sabbath in North America? Did the pilgrims who arrived on the Mayflower keep Saturday or Sunday?
How to Observe the Sabbath How should you keep the Sabbath? This is an old article by Raymond Cole, with updated information for the 21st century.
Can You Keep Your Job, Get Your Degree, and Keep the Sabbath? This article has some information on that. Here is a link to a related video titled: Can you keep the Sabbath and your job? What about college?
The Dramatic Story of Chinese Sabbathkeepers This reformatted Good News article from 1955 discusses Sabbath-keeping in China in the 1800s.
Is God Unreasonable? Some have suggested that if God requires Sabbath-keeping He is unreasonable. Is that true? Here is a link to a related article in Mandarin Chinese NN*N Ttv„y^ÿ
Should You Keep God’s Holy Days or Demonic Holidays? This is a free pdf booklet explaining what the Bible and history shows about God’s Holy Days and popular holidays. Two related sermons would be Which Spring Days should Christians observe? and Fall Holy Days for Christians.
Is Revelation 1:10 talking about Sunday or the Day of the Lord? Most Protestant scholars say Sunday is the Lord’s Day, but is that what the Bible teaches?
Sunday and Christianity Was Sunday observed by the apostolic and true post-apostolic Christians? Who clearly endorsed Sunday? What relevance is the first or the “eighth” day? A related sermon is also available: Sunday: First and Eighth Day?
The Ten Commandments: The Decalogue, Christianity, and the Beast This is a free pdf book explaining the what the Ten Commandments are, where they came from, how early professors of Christ viewed them, and how various ones, including the Beast of Revelation, will oppose them. A related sermon is titled: The Ten Commandments and the Beast of Revelation.
Two Beasts and Ten Commandments The “Mystery of Iniquity” has been present since the time of the Apostle Paul. Will the coming two beasts of Revelation 13 violate the Ten Commandments, but the faithful still keep them in the end times?
FIRST COMMANDMENT: Priorities and the Most Broken Commandment Which commandment is broken the most? Which one is most involved with what should be your top priority? Here is a link to a related sermon: The Most Violated Commandment and Priorities.
SECOND COMMANDMENT: What Did the Early Church Teach About Idols and Icons? Did the early Church use icons? What was the position of Christians about such things? A related sermon is available: The Second Commandment, Idols, and Icons.
THIRD COMMANDMENT: Words Matter Are you obeying the Third Commandment? Are you sure? Could you be blaspheming with your euphemisms or life actions? Here is a link to a related sermon: Third Commandment Plus: Words Matter. Here is a link to a shorter video: Was Increased Cursing Prophesied?
FOURTH COMMANDMENT: The Sabbath in the Early Church and Abroad Was the seventh-day (Saturday) Sabbath observed by the apostolic and post-apostolic Church? Here is a link to a related sermon: Fourth Commandment: Saturday or Sunday?
FIFTH COMMANDMENT: Honor and Be Honorable The fifth commandment involves family relationships. Is it more than parents and children? What about love and ruling well your household? Here is a link to a related sermon: Honor Your Parents and Rule Honorably.
SIXTH COMMANDMENT: Anger, Murder, Abortion, Sports, Self-Control, & Kindness Is there more to the 6th commandment than not murdering? What about abortion, hate, and violent sports? What is the attitude real Christians should have? Here is a link to a related sermon:: Murder, anger, kindness, and love.
SEVENTH COMMANDMENT: Love and Faithfulness, Not Sexual Immorality The seventh commandment prohibits adultery. Jesus made it clear that it involved more than marital infiedlity. What about the LGBTQ+ movement and the Bible? Here is a link to a related video sermon: 7th Commandment: Love and Faithfulness.
EIGHTH COMMANDMENT: Give not take. The eighth commandment prohibits stealing. This includes thievery, not tithing, debasing currency, cheating, and many other wrong acts. Here is a link to a related sermon: 8th Commandment: Do Not Steal or Cheat, Instead Produce and Give.
NINTH COMMANDMENT: No False Witness For a Better World What were the first lies in the Bible? What would happen if people obeyed God and did not bear false witness? Here is a link to a related sermon: NINTH COMMANDMENT: Joys to the World.
TENTH COMMANDMENT: Protects You From Sinning Against Yourself Lust is not a victim-less crime.