Beliefs of the Continuing Church of God

Contend earnestly for the faith once for all delivered to the saints (Jude 3, NKJV)...continuing stedfastly in the teaching of the apostles (Acts 2:42 YLT)

By COGwriter

There are a number of articles at the website that explain how the remnant of the true Church of God differs from various groups that profess Christ (see Hope of Salvation: How the Genuine Church of God differ from most Protestants; Which Is Faithful: The Roman Catholic Church or the Genuine Church of God; Some Similarities and Differences Between the Eastern Orthodox Church and the Genuine Church of God; Similarities and Differences Between the Jehovah's Witnesses and the Genuine Church of God; SDA/COG Differences: Two Horned Beast of Revelation and 666; Some Dissimilarities Between The Church of Jesus Christ of Latter Day Saints (LDS) and the Real Church of God).

The purpose of this DRAFT document is to list various beliefs of those who are part of the Philadelphia remnant of the Church of God, and most specifically the Continuing Church of God (it is not yet finished). And since Philadelphians are scattered among various organizations/locations, some Philadelphians may not hold all the beliefs in this article, but would agree with the bulk of them (here is link to Articles on various COG groups). Yet those in the Continuing Church of God hold to them all.

TheContinuing Church of God was declared and announced on 12/28/12, basically because by that date it was clear that no other COG had the same commitment to Philadelphia era teachings nor enough the "love of the truth."

Herbert W. Armstrong's list of 18 Truths Restored to Philadelphia

What are Philadelphia era teachings?

The late Herbert W. Armstrong agreed with many of the doctrines of the old Church of God (Seventh-Day). Yet, he felt that since that group represented the Sardis era of the Church of God and the Bible taught that Sardis would lose doctrines (Revelation 3:1-7), that God had him restore knowledge of certain doctrinal truths that the Church of God had in the Ephesus era that Sardis (at least the early 20th century version he worked with) did not have.

According to Herbert W. Armstrong, "At least 18 basic and essential truths have been restored to the True Church since" the year 1933 (Mystery of the Ages, Dodd & Mead, 1985, p. 251).

So what were the restored truths? Although there are several other lists floating around alleging that they contain these truths, there was one sermon in which Herbert W. Armstrong specifically listed many, but not all, of the truths he said that God used him to restore to the Philadelphia era of the Church of God. Herbert W. Armstrong's sermon was titled Mission of the Philadelphia Church Era and was given on December 17, 1983, which seems shortly before he wrote the aforementioned comment in Mystery of the Ages. This sermon may have been the first place this amount of identified restored truths were listed in one place.

Herbert W. Armstrong started that sermon by saying:

Greetings, everybody! This afternoon I want to speak on the mission of the Philadelphia Era of the Church, this Church today in comparison to the first era of the Church, the Ephesus Era of the Church. It's been seeming more and more to me, as the years go by, that the Bible was written primarily for the Philadelphia Era of the Church...Today's mission of the Church you will find in Matthew 24:14. And this gospel of the kingdom…that is the same gospel that Jesus preached…shall be preached in all the world for a witness unto all nations; and then shall the end come.

Thus, Herbert W. Armstrong begins the sermon by comparing the Church at Ephesus (the apostolic Church of God) to the Philadelphia era of the Church of God.

Those restored truths he listed included:

1. True Gospel (An article of related interest may include The Gospel of the Kingdom of God was the Emphasis of Jesus and the Early Church.)
2. Purpose of God (An article of related interest may include Deification: Did the Early Church Teach That Christians Would Become God?).
3. God's Plan through the Holy Days (Several articles of possibly related interest may include Is There "An Annual Worship Calendar" In the Bible?, Passover and the Early Church, and Did Early Christians Observe the Fall Holy Days?)
4. Proper Church Government (Two articles of possibly related interest may include The Bible, Polycarp, Herbert W. Armstrong, and Roderick C. Meredith on Church Government and Polycarp's Letter to the Philippians.)
5. Who and What is God? (An article of related interest may include One God, Two Beings Before the Beginning.)
6. What and Why is Man? (Two articles of possibly related interest may include What is the Meaning of Life? and Did Early Christians Believe that Humans Possessed Immortality?)
7. Spirit in Man (An article of possibly related interest may include Did Early Christians Believe that Humans Possessed Immortality?)
8. Firstfruits In this Age (An article of related interest may include Pentecost: Is it more than Acts 2?)
9. Knowledge of What the Millennium Truly Is (An article of related interest may include Did The Early Church Teach Millenarianism and a 6000 Year Plan?)
10. Truth About the Holy Spirit (An article of related interest may include Did Early Christians Think the Holy Spirit Was A Separate Person in a Trinity?)
11. Christians are Begotten Now (An article of related interest may include Born Again: A Question of Semantics?)
12. Born-Again at the Resurrection (An article of related interest may include Born Again: A Question of Semantics?)
13. Identity of Physical Israel (An article of related interest may include Anglo - America in Prophecy & the Lost Tribes of Israel.)
14. How the Identity of Israel Opens Up Understanding of Bible Prophecy (An article of related interest may include Anglo - America in Prophecy & the Lost Tribes of Israel.)
15. Second and Third Tithes (An article of related interest may include Is Third Tithe Still Valid Today?)
16. Identity of Babylon and Her Daughters (Three articles of possibly related interest may include Europa, the Beast, and Revelation, Which Is Faithful: The Roman Catholic Church or the Genuine Church of God?, and Hope of Salvation: How the Genuine Church of God differ from most Protestants.)
17. Satan has Deceived the Whole World (An article possibly related interest may be The Day of Atonement--Its Christian Significance.)
18. We Are to Be Separate (Two articles of related interest may include Why Be Concerned About False and Heretical Leaders? and Overview: How Does the Church of God Agree and Disagree with Other Faiths Professing Christ?)

Essentially, Herbert Armstrong claimed that the Ephesus era of the true Church of God had the above truths. Although many of the subsequent churches had many of them, this doctrinal knowledge was lost to the apparent main body of Sardis Church by the time he became acquainted with them (some small groups who seem to have been part of Sardis had some of them).

Without going into more detail here, the second century writings of Theophilus of Antioch, for example, demonstrate that Christians believed that they were to be born again at the resurrection (Theophilus of Antioch. To Autolycus, Book 2, Chapter XV) and other early writings do demonstrate that there were those who professed Christ after the death of the original apostles that seemed to hold to those “restored truths.”  Judeo-Christians of the first few centuries A.D. seemed to understand at least some the identity of physical Israel and tried to get the gospel message to them (e.g. James 1:1).

There is more information on Herbert W. Armstrong's sermon and his list in the article 18 Truths Restored to the Churches of God.

Basically, Philadelphians, as opposed to others who claim COG ties, truly put their top priority on Philadelphia love by supporting the fulfillment of Matthew 24:14 and related proclamation scriptures, while recognizing that God works through ordained leaders and has tended to have had an evangelist-ranked or higher leader of the Philadelphia era, and still does though only a remnant of that era is around today.

Ephesus and Smyrna Era Teachings and Doctrines

Various ones will doubt and/or misunderstand what Herbert W. Armstrong felt God had him RESTORE to the true Church of God that the original (Ephesus) Christian Church had. Irrespective of whatever role Herbert W. Armstrong may have played, early Church history shows that the following were held by true or simply professing believers in Christ in the first, second, and third centuries.

Notice the following teachings of early Christianity--all of which are accepted by the true Church of God (often called Nazarenes in the first four or five centuries) and only a relatively few of which are practiced/taught/still accepted by Roman Catholics, Orthodox, or Protestants (though early leaders considered as "saints" by the Catholics also held them):

The original Church of God and the Continuing Church of God believe:

Baptism of Christians was by immersion and did not include infants.
The complete Bible with the proper Old Testament and New Testament was relied on by the true Church in Asia Minor.
A Binitarian view, that acknowledged the Holy Spirit, was held by the apostolic and post-apostolic true Christian leaders.
Birthdays were not celebrated by early Christians.
Born-Again meant being born at the resurrection, not at the time of conversion.
Celibacy for Bishops/Presbyters/Elders was not a requirement.
Church Governance was hierarchical.
Christmas was not observed by any professing Christ prior to the third century, or ever by those holding to early teachings.
Circumcision, though not required, was long practiced by original Nazarene Christians.
Confession of sins were not made to priests and did not require penance.
Deification of Christians (which begins after the first resurrection) was taught by the early leaders of the Church.
Duties of Elders/Pastors were pastoral and theological, not predominantly sacramental--nor did they dress as many now do.
Easter per se was not observed by the apostolic church.
The Fall (and Spring) Holy Days were observed by true early Christians.
The Father was considered to be God by all early professing Christians.
The True Gospel included the kingdom of God and obedience to the law of God and was so understood by the faithful.
Heaven was not taught to be the reward of Christians.
Holy Spirit was not referred to as God or as a person by any early true Christians.
Hymns were mainly psalms, not praises to Christ.
Idols were taught against, including adoration of the cross.
Immortality of the soul or humans was not taught.
Jesus was considered to be God by the true Christians.
The Kingdom of God was preached.
Leavened Bread was removed from the homes of early Christians when the Jews did the same.
Lent was not observed by the primitive church.
Limbo was not taught by the original church.
Military Service was not allowed for true early Christians.
Millenarianism (a literal thousand year reign of Christ on Earth, often called the millennium) was taught by the early Christians.
Monasticism was unheard of in the early Christian church.
Passover was kept on the 14th of Nisan by apostolic and second century Christians in Asia Minor.
Pentecost was kept on Sunday by certain Jews and was observed then by professing Christians.
Purgatory was not taught by the original apostolic church.
The Resurrection of the dead was taught by all early Christians
The Sabbath was observed on Saturday by the apostolic and post-apostolic Church.
Salvation was believed to be offered to the chosen now by the early Church, with others being called later, though not all that taught that (or other doctrines) practiced "the faith which was once for all delivered to the saints" (Jude 3).
God's Six Thousand Year Plan for humankind to rule itself was believed by early professors of Christ.
Sunday was not observed by the apostolic and original post-apostolic Christians.
The Ten Commandments were observed by the apostolic and true post-apostolic Christians--and in the order that the Church of God claims they are in.
Tithes and Offerings were given to support the ministry, the churches, the needy, and evangelical travels and proclamation.
Tradition had some impact on the second century Christians, but was never supposed to supercede the Bible.
The Trinity was not a word used to describe the Godhead by the apostolic or second century Christians, though a certain threeness was acknowledged.
Unclean Meats were eaten by the early allegorists, but not by true Christians.
The Virgin Birth was acknowledged by all true ante-Nicene Christians.

The Continuing Church of God continues the teach all the above as they were held by Jesus' original apostles and their truly faithful early followers.

TheContinuing Church of God also specifically traces its history from the original apostles like Peter, Paul, and John through through their faithful descendants like Polycarp, Polycrates, and certain other known early leaders/bishops in Asia Minor until the early third century, certain known leaders/bishops until around 135 A.D. in Jerusalem, and until around 211 A.D. leaders/bishops in Antioch like Serapion.

Some Detailed Beliefs

TheContinuing Church of God, which attempts to represent the most faithful remnant of the Philadelphia portion of the Church of God, bases its beliefs on the Holy Bible. After the death and resurrection of Jesus, our doctrines, practices, policies and traditions have their roots in the original Jerusalem church (Acts 2, c. 31 A.D.), as well as through the faithful in Antioch & Asia Minor in the first (such as the Apostles Peter, Paul, and John) and second centuries A.D. (such leaders as Polycarp, Thaseas, Serapion, and Polycrates). Many of whose followers went throughout the world establishing congregations through the ages.

Jesus taught that His followers in the Church Age would be a “little flock” (Luke 12:32), while the Apostle Paul called the small group a “remnant” (Romans 11:5). The Bible further shows that the true church could not remain headquartered in any single continuing city throughout centuries of its history (Hebrews 13:14; cf. Matthew 10:23), hence understanding the truth about the churches of Revelation two and three and how the Church of God itself has continued helps identify the true Church of God in its various locations.

In the 20th century, the Philadelphia era of the true Church (Revelation 3:7-13) was raised up. This “era” was primarily represented by the old Radio Church of God which was renamed the Worldwide Church of God under the leadership of the late Herbert W. Armstrong. While that “era” apparently ended upon his death, a faithful Philadelphia remnant exists that now carries that mantle, and will exist until the end of the church age (cf. Revelation 3:10-11; 12:14-17a). The Continuing Church of God, with its world headquarters in the Five Cities region of California (specifically now, the City of Arroyo Grande), tries to feed the flock around the world in the 21st century.


The Holy Bible is the inspired Word of God. As commonly divided, it is a collection of 66 books, with 39 from the Hebrew scriptures (The Old Testament Canon) and 27 from the Greek Scriptures (The New Testament Canon). Scripture is inspired in thought and word and contains knowledge of what is needed for salvation (2 Timothy 3:15-17; Matthew 4:4; 2 Peter 1:20-21). Scripture is truth (John 17:17) and is infallible and inerrant in its original manuscripts (John 10:35).


“God is Spirit, and those who worship Him must worship in spirit and truth” (John 4:24, NKJV used throughout). God's ways are higher than those of humankind (Isaiah 55:9). “God is love” (1 John 4:8,18) (The Ten Commandments Reflect Love, Breaking them is Evil). The Holy Spirit is inherent in the Father and the Son, and emanates from Them throughout the entire universe (1 Kings 8:27; Psalm 139:7; Jeremiah 23:24).


The Father and Son comprise the Godhead (Romans 1:20; Colossians 2:9) and work through the Holy Spirit. Scripture shows that God is one eternal divine Family consisting of two, God the Father and the Word, at this time (Genesis 1:26; Ephesians 2:19; 3:14-15; John 1:1,14), with faithful children to be added (Hebrews 2:10-11, 1 John 3:1-2; Ephesians 3:14-15) to become as Jesus Christ (Romans 8:29), who is God (John 1:1-3,14, 20:28-29; Colossians 2:9). The Holy Spirit is not a separate being in the theological sense and is given to those after those who have properly repented and been baptized (Acts 2:38-39). The early original Christians had what has been called a “binitarian” view of the Godhead.


Jesus taught,“My Father is greater than I” (John 14:28) while the Apostle Paul taught “the head of Christ is God” (1 Corinthians 11:3), hence the top authority in the universe is God, the Father. Now “Christ is head of the church” (Ephesians 5:23) and “the Word” (John 1:14), thus no human religious leader is authorized to directly contradict the word of God (cf. Mark 12:13-27; Acts 5:29).

A hierarchical form of governance is taught in the New Testament (1 Corithians 12:28) and is shown to be best for the Church (Ephesians 4:11-16).

Since the time of Pentecost in Acts (Acts 2:1-4), ministers have been appointed through the laying on of hands from those who had the Holy Spirit, beginning with the apostles (Acts 9:17; 2 Timothy 1:6) and then through others who had hands laid upon them to be part of the ministry. While Christians should normally obey their spiritual leaders in the Lord (Hebrews 13:7,17), these leaders need to uphold biblical standards (1 Timothy 3:1-12; Hebrews 13:17) and govern as the type of servant Christ would have them be (Matthew 20:25-28).


Love is what God (John 3:16; 1 John 4:8,18), His commandments (Matthew 22:37-40), and His way of life (James 2:8-11; 1 John 5:3) are all about. Christians keeps His commandments and abide in His love (John 15:9-10; 1 John 2:3-6). “Now by this we know that we know Him, if we keep His commandments. He who says, “I know Him,” and does not keep His commandments, is a liar, and the truth is not in him. But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. He who says he abides in Him ought himself also to walk just as He walked” (1 John 2:3-6). Christians are to “imitate Christ” (1 Corinthians 11:1). And in addition to keeping the laws of God and practicing the loving way of give, Christians also ought to regularly pray (1 Thessalonians 5:17), study the Bible (Acts 17:11; 2 Timothy 2:15), engage in biblical meditation (Philippians 4:8), and, those who are physically able, sometimes fast (Matthew 6:16-17).

The reality is that the Bible and its message is a truly one about love--love toward God and love towards others (Mark 12:30-31). Despite flaws that all humans have, always remember that love is truly what is important (1 Corinthians 13:13; see also The Ten Commandments Reflect Love, Breaking them is Evil and What is the Meaning of Life?).


The Bible teaches,“sin is the transgression of the law” (1 John 3:4, KJV). Jesus kept and taught the Ten Commandments (Exodus 20:1-17; Deuteronomy 4:13; 10:4). In the, New Testament through various teachings (e.g. Matthew 5:17-48, 12:12), Jesus fulfilled the prophecy that He “would exalt the law and make it honorable” (Isaiah 42:21). In New Testament times and throughout history, true Christians have stiven to obey the law of God, including keeping the Ten Commandments. And this is prophesied to continue into the future, as the Apostle John was inspired to write,“the saints; here are those who keep the commandments of God and the faith of Jesus” (Revelation 14:12).


Other than being drawn/called by God (John 6:44; Matthew 22:14), the first clear step in becoming a Christian is to hear (which can include reading as opposed to literal hearing) as “faith comes by hearing, and hearing by the word of God” (Romans 10:17). Then one must believe in Jesus with all one's heart “the Way” He is taught about in the word of God (Acts 8:36, 24:14). Thus, only those capable of developing faith from understanding the word of God can properly be considered to be baptized as truly Christian (though, young children of at least one Christian parent, however, are designated as “holy” per 1 Corinthians 7:14).

Accepting the message of Jesus leads to “repentance from dead works and of faith toward God” (Hebrews 6:1), baptism “in the name of Jesus Christ for the remission of sins” (Acts 2:38), and the “laying on of hands” (Hebrews 6:2; cf. Acts 8:14-17) so “you shall receive the gift of the Holy Spirit” (Acts 2:38).

Christians are“justified by His blood” (Romans 5:9) and “reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life” (Romans 5:10).

Baptism is with water (cf. John 3:23). The Greek word bapto literally means “cover wholly with fluid.” The full immersion at baptism helps picture our total surrender to God (Romans 6:3-13). The New Testament shows that the Holy Spirit was given to the baptized through the laying on of the hands of Christ’s ministers, such as apostles or elders (Acts 8:17; 9:17; 19:6; 2 Timothy 1:6).“” “”


Christians believe in the Father, Son, and Holy Spirit. The Father and the Son comprise the “Godhead” (Romans 1:20; Colossians 2:9). There is one God (Mark 12:29; John 17:11; Corinthians 8:4) with scripture revealing that Godhead is one eternal divine Family originally consisting of two, God the Father and the Word, (Genesis 1:26;  Ephesians 2:19; John 1:1,14), with faithful children to be added through begettal by the Holy Spirit (John 17:10-11; Hebrews 2:10-11, 1 John 3:1-2; Ephesians 3:14-15). Jesus (the Word and the Son of God) and the Father are both God. The Holy Spirit emanates from God (1 Kings 8:27; Psalm 139:7; Jeremiah 23:24) and is given to all who repent of their sins and are baptized (Acts 2:38-39). Though not a separate person, the Holy Spirit is the power (Acts 1:8; 2 Timothy 1:6-7) which helps all believers overcome evil (Romans 12:21; Revelation 2:26-27) and will be led to attain eternal life (Philippians 3:12; Romans 6:23). Having the “Spirit of God” “Spirit of Christ” differentiates Christians from non-Christians (Romans 8:9). Many who think that they are Christian, but practice lawlessness, are not Christ's and do not abide in His love (Matthew 7:21-23; Luke 13:24-27; John 15:9-10; 1 John 2:6).


The Gospel of the Kingdom was the message that Jesus (Mark 1:14; Luke 4:43; Matt 9:35) and His disciples preached (e.g. Acts 19:8; 20:25; 28:23; 28:30-31; 2 Peter 1:10-11). This “good news” includes teaching of repentance, the forgiveness of sins through Christ’s sacrifice/crucifixion, love and God's way of life, and of the soon-coming Kingdom and government of God (Mark 1:14-15; Acts 2:38-39; 1 Corinthians 1:23; 2:2). Christ's Gospel of the Kingdom of God must now be preached and it reveals the means by which Christians are to be ruling members of His Kingdom (Matthew 24:14; Acts 8:12; 17:7; 28:30-31; Revelation 2:26-27). “His coming.Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power” (Corinthians 15:23-24).

This “good news” includes the truth that God will ultimately offer salvation to all (Luke 3:6; John 3:16-17; 12:32,47; Isaiah 6:9-11) (What is the Gospel?, The Gospel of the Kingdom of God was the Emphasis of Jesus and the Early Church, and Universal Offer of Salvation: There Are Hundreds of Verses in the Bible Supporting the Doctrine of True Apocatastasis).


“Jesus Christ of Nazareth...for there is no other name under heaven given among men by which we must be saved” (Acts 4:10,12). “Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6).“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast” (Ephesians 2:8-9). This is God’s gift by grace through faith in Jesus Christ (Titus 3:5; 2 Corinthians 2:15; Romans 5:10).

God is merciful (Exodus 34:6; Luke 6:36) and wants all to be saved (I Timothy 2:4), yet because of various difficulties, few will find salvation in this age (Matthew 7:14; Luke 13:23-24; Romans 11:6-7; 2 Corinthians 4:4). Upon repentance and baptism, God justifies repentant Christians from their past sins. Christians then begin an ongoing process of “being saved“ as we grow in the grace and knowledge of Christ (2 Peter 3:18) and having Christ live us (Galatians 2:20). Salvation for those Christians in this age will be complete at the resurrection (1 Corinthians 15:50-54); “Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation” (Hebrews 9:28). (Universal Offer of Salvation: There Are Hundreds of Verses in the Bible Supporting the Doctrine of True Apocatastasis and Hope of Salvation: How the Genuine Church of God Differs from Protestantism).


The Bible commands all humankind to love their neighbors as themselves (Leviticus 19:18; Matthew 22:39; Acts 17:24-29). Jesus came to bring joy to all peoples (Luke 2:10). The Bible shows that salvation is now freely offered to both Jews and Gentiles (Acts 10:34-35; Romans 10:12-13; cf. Joel 2:32) and that God intends to save people “of all nations, tribes, peoples, and tongues” (Revelation 7:9). Christian love should be shown to people of all ethnicities (Romans 13:10; Luke 10:30-37). “Our God is the God of salvation” (Psalm 68:20) “And all flesh shall see the salvation of God” (Luke 3:6).


The predominant biblical name of the true Church in the New Testament is “Church of God.” Variants of this expression are clearly stated singular and plural forms in twelve different places in the New Testament (Acts 20:28; 1 Corinthians 1:2; 10:32; 11:16,22; ;15:9; 2 Corinthians 1:1; Galatians 1:13; 1 Thessalonians 2:14; 2 Thessalonians 1:4; 1 Timothy 3:5,15).  Throughout Christian history, the true church has normally used a version of the expression “Church of God” (or Church of Christ, cf. Romans 16:16) though often with another term, like a geographic region (cf. 1 Corinthians 1:2) or another word, with it (1 Timothy 3:15). Jesus said that Christians would be kept in His Father’s name (John 17:12), which most often is simply “God” in the New Testament, hence “Church of God.” The most faithful Church of God in the end times in the Book of Revelation is the Philadelphian one, but since only a remnant of that is left, the term Philadelphia remnant Church of God is an appropriate description of the portion of the Church of God that holds fast to Philadelphia era teachings. Since the true Church of God has continued from the time of the original apostles, the name Continuing Church of God helps convey that. 


Jesus taught that His followers in the Church Age would be a “little flock” (Luke 12:32), or remnant according to the Apostle Paul (Romans 11:5). The Continuing Church of God traces its history from the Apostolic Church in the Book of Acts (the Ephesian era) to the present through many locations. Interestingly, the Bible shows that the true church could not remain headquartered in any single continuing city throughout centuries of its history (Hebrews 13:14; cf. Matthew 10:23), hence understanding the truth about the churches of Revelation two and three helps identify the true Church of God in its various locations. It is the true Church of God, not a city, that continues until Jesus returns (Matthew 10:23; 16:17-18). For much more detail, please check out The History of Early Christianity page.


The Sabbath is on the seventh day (Genesis 2:2-3; Exodus 20:8-11; Hebrews 4:4,9), The Bible shows that Jesus Christ (Luke 4:16; 6:6; 13:10; Mark 6:2), the original apostles (Acts 17:2; 18:4), and those trying to be faithful in the early Church (Acts 17:2-4) observed God’s commanded Sabbath (Exodus 20:8-11; Hebrews 4:9). Jesus declared that He was the “Lord of the Sabbath” (Mark 2:28); then in that sense, the real “Lord's day” is the Sabbath which falls on the seventh day of the week. The Sabbath has long been a sign between God and His people (Exodus 31:13). Speaking of the seventh day (Hebrews 4:4), the New Testament teaches that there remains “a Sabbath-rest the people of God” (Hebrews 4:9, NIV). The Sabbath also helps picture the millennial reign of Jesus (Hebrews 4:1-4; 2 Peter 3:8; Revelation 20:4-6). The Sabbath is observed weekly from sunset on the day commonly called Friday until sunset on the day commonly called Saturday.

Though at least part of how they observed them changed, the early Christians observed the festivals and holy days listed in the Hebrew scriptures in Leviticus 23, but with a New Testament understanding.

Passover helps picture the sacrifice of Jesus Christ who scripture shows who came to be the“Lamb of God who takes away the sin of the world!” (John 1:29). Jesus observed Passover (Matthew 26:18; Mark 14:14; Luke 2:41-42; 22:15), died on Passover (Luke 22:15), and was sacrificed for us as “indeed Christ, our Passover, was sacrificed for us” (1 Corinthians 5:7). Jesus made changes to the Passover including adding the symbols of bread and wine (Matthew 26:26-28; 1 Corinthians 11:23-26) as well as the cleansing practice of footwashing (John 13:1-17).

The Days of Unleavened Bread, which come immediately after Passover, picture being cleansed from sin by the acceptance of the sacrifice of Jesus (cf. 2 Peter 1:9-11). They also picture that the leaven of hypocrisy, malice, and wickness need to be purged (Luke 12:1; 1 Corinthians 5:6-13). The Apostle Paul was inspired to write, “Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth” (1 Corinthians 5:8).

Pentecost, described in the Hebrew scriptures as “the Feast of Harvest, the firstfruits” (Exodus 23:16), pictures the start of the New Testament Church (Acts 2:1-4). Pentecost also helps picture that Christians are a type of firstfruits of God's harvest (Romans 8:23; 11:16; 1 Corinthians 15:20-23; James 1:18), though “the laborers are few” (Matthew 9:37-38). “These are the ones who follow the Lamb wherever He goes. These were redeemed from among men, being firstfruits to God and to the Lamb” (Revelation 14:4-5).

The Feast of Trumpets helps picture the blowing of the seven trumpets in the Book of Revelation (Revelation 8,9,11:15-18), including “the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed” (1 Corinthians 15:52) “For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first” (1 Thessalonians 4:16).

The Day of Atonement, called “the Fast” in the New Testament (Acts 27:9), helps picture that Satan has a role in the sins of humankind and that he will be bound for one-thousand years (Revelation 20:1-3; cf. Leviticus 16:20-26; Isaiah 14:12-16).

The Feast of Tabernacles helps picture the millennial reign (Revelation 20:4-5) of Jesus Christ and His saints on the earth (Zechariah 14; Matthew 9:37-38; 13:1-30; Luke 12:32; John 7:6-14; Acts 17:31; Revelation 5:10, 12:9). This future paradise, following the near total destruction that humanity will have brought upon itself through its activities and the Great Tribulation and Day of the Lord (Matthew 24:21-31), will help show humanity the advantages of God's way of life.

The Last Great Day helps picture that all who ever lived will have an opportunity for salvation--an opportunity most will accept (John 7:37-39; Romans 11:25-26; Ezekiel 37:11-14; Hebrews 9:27-28). The New Testament name comes from the Apostle John who wrote, “On the last day, that great day of the feast, Jesus stood and cried out, saying, "If anyone thirsts, let him come to Me and drink. 38 He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water." ” (John 7:37-38).

History provides references that the early followers of Christ, such as Polycarp, observed the Sabbath on the seventh day and the other biblical holy days and festivals.

By observing the days that the Bible enjoins, Christians can come to understand more deeply God’s plan of salvation, and some of the steps taken toward salvation.  The biblical festivals show that Christ was truly sacrificed (1 Corinthians 5:7) and Christians are to live without the leaven of hypocrisy, malice, and wickness (Luke 12:1; 1 Corinthians 5:6-13). The biblical festivals also help show that while some are predestined to be called in this Church Age (Ephesians 1:4-12; Acts 2:1-47), there is an age to come (Acts 3:21; Matthew 12:32), and the destiny of all others is to be presented an opportunity for salvation on the Last Great Day (John 7:37-38; 12:47-48; Romans 10:11-21).


The Bible teaches that “And all the tithe of the the Lord’s” (Leviticus 27:30). The most faithful Christians followed Jesus' admonition to tithe (Matthew 23:23) and the Apostle Paul's to give offerings (1 Corinthians 9:1-14). While in the time of the Old Testament, tithes were given to the Levitical priesthood, in the Church Age, this has changed to those representing Christ's ministry (cf. Hebrews 7:1-12). Through tithes and offerings, Christians serve God by supporting the preaching of the Gospel (1 Corinthians 9:9), supporting the ministry (1 Timothy 5:17-18), the Church (2 Corinthians 9:6-14), attendance at His festivals (Deuteronomy 14:22-26; Acts 18:21), administrative needs of the Church (1 Corinthians 12:28; 2 Corinthians 9:6-14), and the care of the needy (Deuteronomy 26:12-15; 2 Corinthians 9:6-14; Galatians 2:10).


“And as it is appointed for men to die once” (Hebrews 9:27) “for all have sinned...and the wages of sin is death” (Romans 3:23,6:23).


“For as in Adam all die, even so in Christ all shall be made alive. But each one in his own order: Christ the firstfruits, afterward those who are Christ's at His coming” (1 Corinthians 15:22-23).

The Bible actually teaches that there are three resurrections. The first for the saints (Revelation 20:5-6; John 5:28), the third for the wicked (Revelation 20:13b-14; John 5:29), and the second for basically everyone else “” (Revelation 20:5a,11-12; cf. Matthew 11:23-24).


The Bible shows that Jesus became human (Philippians 2:7) so that humans could become His brethren in the family of God (Romans 8:29; Ephesians 3:14-19). Jesus Himself prayed, “And the glory which You gave Me I have given them, that they may be one just as We are one: I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me” (John 17:22-23). An article of related interested may be Deification: Did the Early Church Teach That Christians Would Become God?

But for Christians called and who endure to the end in this age, they will also be rewarded with important roles in God's kingdom (ohn 14:1-3; Revelation 3:21; 20:4-6), which will be based on this earth (Matthew 5:5; Revelation 2:26-27; 5:10; Daniel 2:44).


Jesus taught, “there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be. 22 And unless those days were shortened, no flesh would be saved; but for the elect's sake those days will be shortened” (Matthew 24:21-22). The Bible shows that God promises to protect the faithful Philadelphians from this “hour of trial” (Revelation 3:10).


Jesus taught, “My kingdom is not of this world” (John 18:36). John the Baptist taught,“Do violence to no man” (Luke 3:14, KJV). Historically, those of the Church of God have considered military service as wrong for its members. From Revolutionary War times to the Civil War and to present, countries like the United States have tended to have had provisions to exempt Church of God members and congregants from military participation because of conscientous objections. Early Christians did not participate in military warfare.

The Apostle Paul taught “we are ambassadors for Christ” (2 Corinthians 5:20; Ephesians 6:20). The Apostle Peter taught that God's people were “a holy nation, His own special people, that you may proclaim the praises of Him who called you out” (1 Peter 2:9). The Bible also teaches that this world has been deceived by Satan the devil (Revelation 12:9) and that God's people need to be separate from the world (John 15:19; 2 Corinthians 6:14-17; Revelation 18:4). Thus, historically, the Church of God has taught that its members not participate in secular juries and secular politics. However, Christians are expected to listen to (and pray for, 1 Timothy 2:1-3) governmental authorities (1 Peter 2:13-17) and pay their taxes (Matthew 22:17-21), yet if there is a conflict between the laws of men and the laws of God, “We must obey God rather than any human authority” (Acts 5:29, NLT).


Since non-Christians are not part of the faith, they do not 'fall away' in the sense that the Apostle Paul wrote about in 2 Thessalonians 2:3, 1 Timothy 4:1 (“depart from the faith”), and other places in scripture. An article of related interest may include The Falling Away: The Bible and WCG Teachings.


The Bible teaches that a biblical marriage is one between a man and a woman (Mark 10:6-9) and is intended to be for life (Matthew 19:3-9; 2 Corinthians 7:39). The New Testament shows that marriage helps picture the relationship between Christ and the Church (Ephesians 5:22-32). God hates divorce (Malachi 2:16) and in the New Testament, divorce is only allowed in very limited circumstances (Matthew 5:31-32, 19:3-9; 1 Corinthians 7).

The Bible also teaches,“Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? And what accord has Christ with Belial? Or what part has a believer with an unbeliever?” (2 Corinthians 6:14-16; cf. 7:39), thus the Church normally opposes marriage between true Christians and unbelievers.


The Church's mission is to proclaim and promote the Christ's Gospel of the Kingdom of God (Matthew 24:14) and all that implies.

Here are seven specific parts of the mission of the Continuing Church of God:

1. To preach the Gospel of the Kingdom (Matthew 24:14) and salvation through Jesus Christ (Matthew 28:19-20; Acts 4:10,12; Romans 1:13).
2. To preach the end-time biblical prophetic warnings, including about the coming Great Tribulation, to the descendants of Jacob and others in this age (e.g. Ezekiel 3 and 33; Matthew 24:4-51).
3. To preach Philadelphian love (Revelation 3:7-12; James 2:8; John 13:35; Hebrews 13:1), feed the flock (Matthew 28:19-20), and encourage all to build character through growing in grace and knowledge of our Lord and Savior Jesus Christ (2 Peter 3:18).
4. To be examples (Matthew 5:14-16; 1 Thessalonians 1:7) and witnesses (Matthew 24:14) to the world in general, as well as other Christians.
5. To learn and practice the words and commands of Jesus in all our dealings with others (John 13:35; 15:14).
6. To restore knowledge of more of the truths of original Christianity (Jude 3).
7. To teach that Christians should be led by the Holy Spirit and purse love, mercy, judgment, faith, and the other gifts of the Spirit (1 Corinthians 13:1-14:1; Galatians 5:22-25).

Teaching the truth and love of the word of God to the world in general and those called in this age in particular (Matthew 28:19-20) is the mission of the Continuing Church of God.

Continuing Church of God
1248 E. Grand Avenue, Suite A
Arroyo Grande, CA 93420

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