Day of Atonement and Satan’s Destiny

17th Century Depiction of the Binding of Satan

The Day of Atonement lasts from sunset September 24th until sunset September 25th in 2023. (A version of this article is also available in Spanish: http://www.cdlidd.es/el-macho-cabrio-degollado-representa-a-jesus/).

A unique ceremony related to the Day of Atonement is discussed in the Old Testament:

5 And from the assembly of the sons of Israel he shall take two he goats of the goats for sin, and one ram for a burnt-offering. (Leviticus 16:5, Smith’s Literal Translation; Note that this verse does not state that the goats are both for sin offerings. We see in verse 15 only one of the goat’s is described as “the sin offering.”)

8 And Aaron shall cast lots upon the two goats; one lot for Jehovah, and the other lot for Azazel. 9 And Aaron shall present the goat upon which the lot fell for Jehovah, and offer him for a sin-offering. 10 But the goat, on which the lot fell for Azazel, shall be set alive before Jehovah, to make atonement for him, to send him away for Azazel into the wilderness. (Leviticus 16:8-10, ASV)

8 ‘And Aaron hath given lots over the two goats, one lot for Jehovah, and one lot for a goat of departure; 9 and Aaron hath brought near the goat on which the lot for Jehovah hath gone up, and hath made it a sin-offering. 10 ‘And the goat on which the lot for a goat of departure hath gone up is caused to stand living before Jehovah to make atonement by it, to send it away for a goat of departure into the wilderness. (Leviticus 16:8-10, YLT)

Christians note the parallels between the first of the two goats with Jesus being the sin offering in verse 9 and the second of the two goats tied in with Satan (the Azazel goat).

Now the goat representing Jesus does get killed, but the goat representing Satan does not (which parallels him being placed in the bottomless pit for 1000 years in Revelation 20).

While Jewish authorities and the old Worldwide Church of God published that the Azazel goat of Leviticus 16 had to do with Satan/demons (see The Day of Atonement–Its Christian Significance), CGG: Church of the Great God claims that goat is actually Jesus, not Satan. Several hours ago, CGG sent out the following:

The two goats of the unique Day of Atonement ceremony are first mentioned in Leviticus 16:5, which contains an often-overlooked detail: “And he shall take from the congregation of the children of Israel two kids of the goats as a sin offering, and one ram as a burnt offering” (emphasis ours throughout unless otherwise noted).

The “two kids of the goats” together are a single sin offering .. .A reason the animals had to be of the highest quality is that they were offered to God, who deserves only the best. A second reason is that every sacrificial animal prefigured the Savior, who was entirely without blemish or defect.

In the symbolism of a substitutionary sacrifice, an innocent participant is chosen to bear the sins of the guilty. However, this utterly fails to apply to Satan, for his millennia of sin make it impossible for him to be pictured as unblemished or innocent. (The Berean. Sent: Monday, September 18, 2023 at 08:17:12 AM EDT Subject: Leviticus 16:5 (Daily Verse and Comment)

CGG misunderstands Leviticus 16. Notice the following:

5 And from the assembly of the sons of Israel he shall take two he goats of the goats for sin, and one ram for a burnt-offering. (Leviticus 16:5, Smith’s Literal Translation; Note that it does not state that the goats are both for sin offerings. We see in verse 15 only one of the goat’s is described as “the sin offering.”)

8 And Aaron shall cast lots upon the two goats; one lot for Jehovah, and the other lot for Azazel. 9 And Aaron shall present the goat upon which the lot fell for Jehovah, and offer him for a sin-offering. 10 But the goat, on which the lot fell for Azazel, shall be set alive before Jehovah, to make atonement for him, to send him away for Azazel into the wilderness. (Leviticus 16:8-10, ASV)

8 ‘And Aaron hath given lots over the two goats, one lot for Jehovah, and one lot for a goat of departure; 9 and Aaron hath brought near the goat on which the lot for Jehovah hath gone up, and hath made it a sin-offering. 10 ‘And the goat on which the lot for a goat of departure hath gone up is caused to stand living before Jehovah to make atonement by it, to send it away for a goat of departure into the wilderness. (Leviticus 16:8-10, YLT)

15 “Then he shall kill the goat of the sin offering, which is for the people, bring its blood inside the veil, do with that blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat. (Leviticus 16:15, NKJV)

Notice that one of the goats is for “Jehovah” and the other for one was for Azazel. Jesus was often the “Yahveh/Jehovah” in the Hebrew scriptures. Note also that the second goat is NOT later called a sin offering–only the goat to be killed was later identified that way–but when initially chosen, it was unclear which goat would be the sin offering before the lots were cast.

Christians note the parallels between the first of the two goats with Jesus being the sin offering in verse 9 and the second of the two goats with Satan (the Azazel goat).

As far as CGG’s point about sacrificial animals go, consider that the goat that was released to the wilderness was not sacrificed, which invalidates the position that all sacrificial animals had to be without physical blemish.

Could Satan or his ministers outwardly appear to be without blemish?

Yes, as the Apostle Paul wrote:

14 … For Satan himself transforms himself into an angel of light. 15 Therefore it is no great thing if his ministers also transform themselves into ministers of righteousness, whose end will be according to their works. (2 Corinthians 11:14-15)

That is part of why lots were cast to determine the goat for the sin offering and the other for Azazel.

As far as ‘Azazel,’ notice the following:

R. Menachem interprets Azazel of Samael, the angel of death, the devil, the prince that hath power over desolate places: there are several Christian writers of great note, that understand this of the devil as Origen (b), among the ancients; and of the moderns, Cocceius (c), Witsius (d), and Spencer (e), who think that by these two goats is signified the twofold respect of Christ our Mediator; one to God, as a Judge, to whom he made satisfaction by his death; the other to the devil, the enemy with whom he conflicted in life; who, according to prophecy, was to be delivered up to Satan, and have his heel bruised by him; and who was to come, and did come into the wilderness of this world…(Gill, John. Exposition of the Entire Bible. [1746-63])

So, basically a Jewish rabbi (“R.” is an abbreviation for Rabbi) and certain leaders who professed Christ believed that the Azazel goat represented Satan. And that is consistent with the passages in Leviticus 16 and other scriptures.

Notice more about part of an Old Testament ceremony that occurred on the Day of Atonement:

And when he has made an end of atoning for the Holy Place, the tabernacle of meeting, and the altar, he shall bring the live goat. Aaron shall lay both his hands on the head of the live goat, confess over it all the iniquities of the children of Israel, and all their transgressions, concerning all their sins, putting them on the head of the goat, and shall send it away into the wilderness by the hand of a suitable man. The goat shall bear on itself all their iniquities to an uninhabited land; and he shall release the goat in the wilderness…And he who released the goat as the scapegoat shall wash his clothes and bathe his body in water, and afterward he may come into the camp (Leviticus 16:20-22,26).

Notice that the atonement is over after the first goat is sacrificed. The atonement is not part of the symbolism of the second goat. While some Protestant commentators understand this correctly, others either do not know what the Azazel goat represents or think it represents the physical life of Christ. Yet, that latter explanation would not seem to be consistent with the statements in Leviticus 16:26 (bolded above).

Why?

Because notice that it is a fit man that takes the goat into the wilderness and he has to wash himself after he has released the aza’zel goat. If the second goat represented Christ, the fit man would have to wash BEFORE touching the goat (cf. Leviticus 16:4) and not AFTER releasing it. Touching the one representing Satan would make one unclean, not touching the one representing Christ. Washing in Leviticus 15 clearly was shown to be required after touching/being exposed to various things considered to be unclean.

The live goat is taken to an uninhabited land by someone, whereas Jesus ascended into heaven after His resurrection–and heaven is not uninhabited.

Some who claim Jesus was the released goat have pointed to the following statement from John the Baptist to support that view:

29 … Behold! The Lamb of God who takes away the sin of the world! (John 1:29)

However, Jesus did not take away the sins of the world by leaving, He took away the sins through His sacrifice (cf. Hebrews 10:11-12).

The Bible also teaches:

28 … Christ was offered once to bear the sins of many (Hebrews 9:28)

Not twice as being the second goat–which was the goat representing Azazel.

Notice also:

17 If a person sins, and commits any of these things which are forbidden to be done by the commandments of the LORD, though he does not know it, yet he is guilty and shall bear his iniquity. (Leviticus 5:17)

15 Whoever curses his God shall bear his sin. (Leviticus 24:15)

Unrepentant sinners are to bear their sins. Satan is unrepentant and has had a part if causing others to sin–Satan will bear his sins, which includes his part in pushing others to sin–not to take the sins of others away, but in order to reap what he has sowed (cf. Galatians 6:7).

Moreover, the following is also applicable to him:

52 … bear your own shame also, because the sins which you committed were more abominable than theirs; (Ezekiel 16:52)

Consider the following related to Satan and his influence:

2 … prince of the power of the air, the spirit who now works in the sons of disobedience, 3 among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others. (Ephesians 2:2-3)

44 You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it. (John 8:44)

The new Testament is clearly assigning blame to Satan–and we also know that God did as well starting with Satan deceiving Eve (Genesis 3:1-14).

The old Worldwide Church of God taught:

The English word scapegoat is not a correct translation of the Hebrew word God inspired. Most Bibles with marginal renderings show that the original word was azazel. Azazel refers to none other than Satan the devil!

The modern word scapegoat carries an entirely wrong connotation. Originally it was escape goat — the goat allowed to escape in the wilderness — that the translators took to be the meaning of azazel. But today the English word scapegoat signifies “one who bears blame or guilt for others.” As we shall see, azazel — Satan — will bear his own guilt! (MINISTUDY: The Day of Atonement in God’s Great Master Plan. Good News, August 1983)

What happened to the live goat in Leviticus 16 is symbolic of Satan for three basic reasons:

The term scapegoat is an inappropriate translation into English, as it implies that blame is being placed where blame is not due. The Hebrew term is actually aza’zel. This is a term that some Jewish people have historically ascribed to a Satanic adversary.
Satan will reap what he sows (Galatians 6:7) and yes, does bear blame for sin–including sins of others as he has been involved i influencing from the time of Adam and Eve to present.
What happens with the Azazel goat and what happens to Satan is quite similar, if one compares Leviticus 16:20-22,26 to Revelation 20:1-3.

The New Testament Fulfillment of the Binding of Azazel/Satan

Place called ‘Devil’s home’ in New Zealand

The New Testament shows that Satan will be bound for a thousand years to be kept away from humanity during the millennial reign of Jesus Christ:

1 Then I saw an angel coming down from heaven, having the key to the bottomless pit and a great chain in his hand. 2 He laid hold of the dragon, that serpent of old, who is the Devil and Satan, and bound him for a thousand years; 3 and he cast him into the bottomless pit, and shut him up, and set a seal on him, so that he should deceive the nations no more till the thousand years were finished. But after these things he must be released for a little while. (Revelation 20:1-3)

Since the above is consistent with the ceremony in the Old Testament about bringing (essentially casting) the Azazel goat into the wilderness, it appears that the binding and casting of Satan into the bottomless pit will occur on the Atonement.

Notice that the Old Testament shows that it is a fit man that places the Azazel goat, which bares blame for sins into the wilderness and in the New Testament it is an angel that places Satan, who brought sin into the world, into the wilderness of the bottomless pit.

Some Roman Catholic leaders, oddly, believe that this already happened physically or spiritually:

Revelation 20:1-3 . . . God has always respected our freedom of choice between covenant fidelity to him and to apostasy. That seems to be the theological point of this thousand-year period that is relatively free from Satanic temptations. (Kurz, W. What Does the Bible Say About the End Times? A Catholic View. Servant Books, Cincinnati. Nihil Obstat: Kistner H., Schehr T.P. Imprimi Potest: Link F., Paul J.M. Imprimatur: Carl K. Moeddel, Vicar General and Auxiliary Bishop, Archdiocese of Cincinnati, July 19, 2004, p. 168, 173-174)

Millenium {sic}: Since the Holy Office decreed (July 21, 1944) that it cannot safely be taught that Christ at His Second Coming will reign visibly with only some of His saints (risen from the dead) for a period of time before the final and universal judgment, a spiritual millennium is seen in Apoc. 20:4-6. St. John gives a spiritual recapitulation of the activity of Satan, and the spiritual reign of the saints with Christ in heaven and in His Church on earth. When Christianity triumphed over the Beast (in its sixth head, the pagan Roman empire) Satan was chained. With the re-appearance of the Beast in the anti-Christian world empire (the seventh head), he will be unchained, and muster all his forces against the Church until the peak of the persecution under Antichrist. Meanwhile, the church enjoyed its milleniun {sic} with Christ enthroned among the nations. (LeFrois, Bernard J. Eschatological Interpretation of the Apocalypse. The Catholic Biblical Quarterly, Vol. XIII, pp. 17-20; Cited in Culleton RG. The Reign of Antichrist, 1951. Reprint TAN Books, Rockford (IL), 1974, p. 9).

Notice that the above suggests that Satan has been gone a thousand years. Does any thinking person believe that Satan was ever bound and away from the earth for 1,000 years after Revelation (which Roman Catholics often refer to as the Apocalypse) was written? This has never happened literally or spiritually–though it will in the millennium (see also
Did The Early Church Teach Millenarianism?).

Contrary to the claims of those who do not take this portion of Revelation literally, this 1000 year binding of Satan has certainly not taken place since John was inspired to pen Revelation.

The New Testament shows that the Gentile Gospel writer Luke knew about the Day of Atonement, when he wrote:

9…sailing was now dangerous because the Fast was already over (Acts 27:9).

The Statement of Beliefs of the Continuing Church of God states this about the Day of Atonement (and more detail is in the article The Day of Atonement–Its Christian Significance):

The Day of Atonement, called “the Fast” in the New Testament (Acts 27:9), helps show our own weaknesses and need to be closer to God (Isaiah 58:5,11). This day shows that Jesus was the atoning sacrifice for our sins now (1 John 4:9-10; cf. Leviticus 16:15-16) and those that will be called in the “age to come” (Matthew 12:32; Mark 10:30; Luke 18:30; cf. Acts 3:21). It also helps picture that Satan has a role in the sins of humankind and that he will be punished by being bound for one-thousand years (Revelation 20:1-3; cf. Leviticus 16:20-26; Isaiah 14:12-16).

While some believe that what the Old Testament pictures is past, the reality is that the Holy Days help show God’s plan of salvation, and in the case of the Day of Atonement, it also shows Satan’s role in sin and his coming binding for 1000 years.

As far as Satan’s fate goes, the Continuing Church of God put out the following sermon on its ContinuingCOG channel by the late deacon Richard Close:

1:41:10

Destiny of Satan

Is Satan immortal? Does he have eternal life? Or will he perish? Will you believe what the Bible says about this? Richard Close examines many scriptures indicating that Satan’s final fate has been revealed.