Jerusalem Greco-Roman Catholic patriarch condemn ‘Christian Zionism’ as damaging to its unity plans as they also assert apostolic succession
Monday, January 19th, 2026This unsigned statement is a confession that Christians are persecuted by Arab Islamic governments and think adopting a dhimmi Church attitude gives protection.
Our native Aramaic Christian community in Israel enjoys freedom and protection while holding true to who we are.… pic.twitter.com/0jHDNm8jKL
— Shadi khalloul שאדי ח’לול (@shadikhalloul) January 18, 2026
Israel365 News posted the following:
Catholic Church condemns Christian Zionism as “damaging ideology” that threatens Church unity
January 19, 2026
The Catholic Church and its allied denominations in Jerusalem just declared war on Christian Zionism. In a statement released January 17, the Patriarchs and Heads of Churches in the Holy Land—led by the Roman Catholic hierarchy along with Eastern Catholic, Orthodox, and other traditional church leaders—condemned Christian support for Israel as a “damaging ideology” that misleads the public and harms Christian unity. The statement represents the Catholic Church’s most direct assault yet on the millions of evangelical Christians whose biblical interpretation leads them to support the Jewish state.
The Catholic-led coalition opened with a bold assertion of ecclesiastical authority: “The Patriarchs and Heads of Churches in the Holy Land affirm before the faithful and before the world that the flock of Christ in this land is entrusted to the Apostolic Churches, which have borne their sacred ministry across centuries with steadfast devotion.”
Then came the condemnation: “Recent activities undertaken by local individuals who advance damaging ideologies, such as Christian Zionism, mislead the public, sow confusion, and harm the unity of our flock. These undertakings have found favor among certain political actors in Israel and beyond who seek to push a political agenda which may harm the Christian presence in the Holy Land and the wider Middle East.”
The statement invoked New Testament authority to attack Christian Zionists: “Holy Scripture teaches us that ‘we, though many, are one body in Christ, and individually members one of another’ (Romans 12:5). To claim authority outside the communion of the Church is to wound the unity of the faithful and burden the pastoral mission entrusted to the historic churches in the very land where our Lord lived, taught, suffered, and rose from the dead.”
The Catholic-led coalition then accused Israel of interference: “The Patriarchs and Heads of Churches further note with concern that these individuals have been welcomed at official levels both locally and internationally. Such actions constitute interference in the internal life of the churches and disregard the pastoral responsibility vested in the Patriarchs and Heads of Churches in Jerusalem.”
Their territorial claim was unambiguous: “The Patriarchs and Heads of Churches in Jerusalem reiterate that they alone represent the Churches and their flock in matters pertaining to Christian religious, communal, and pastoral life in the Holy Land.” …
The Bible speaks directly to this issue: “And I will bless them that bless thee, and him that curseth thee will I curse; and in thee shall all the families of the earth be blessed” (Genesis 12:3). The Catholic hierarchy is demanding that Israel reject those who bless her and grant exclusive recognition to institutions whose theological foundation for centuries was that the Church replaced Israel in God’s plan. https://israel365news.com/415473/catholic-church-condemns-christian-zionism-as-damaging-ideology-that-threatens-church-unity/
The statements from the so-called Patriarchs and their supporters look to be a prelude for persecution.
Before going further, let me add that there are different beliefs called ‘Christian Zionism.’ Several of which are not biblically-defensible, particularly with how some view the Palestinians.
But those aside, it is appropriate for Christians to do the following which the Bible enjoins:
1 Now the Lord had said to Abram:
“Get out of your country,
From your family
And from your father’s house,
To a land that I will show you.
2 I will make you a great nation;
I will bless you
And make your name great;
And you shall be a blessing.
3 I will bless those who bless you,
And I will curse him who curses you;
And in you all the families of the earth shall be blessed.” (Genesis 12:1-3)6 Pray for the peace of Jerusalem:
“May they prosper who love you. (Psalms 122:6)
Furthermore, note that Jesus and His half-brother James taught that it was important to reach the descendants of Abraham’s grandson Jacob/Israel (who had 12 sons, hence 12 tribes):
5 “Do not go into the way of the Gentiles, and do not enter a city of the Samaritans. 6 But go rather to the lost sheep of the house of Israel. 7 And as you go, preach, saying, ‘The kingdom of heaven is at hand.’ (Matthew 10:5-7)
24 … He answered and said, “I was not sent except to the lost sheep of the house of Israel.” (Matthew 15:24)
1 James, a bondservant of God and of the Lord Jesus Christ, To the twelve tribes which are scattered abroad: Greetings. (James 1:1)
More on how and where the twelve tribes scattered abroad went is in our free eBook: Lost Tribes and Prophecies: What will happen to Australia, the British Isles, Canada, Europe, New Zealand and the United States of America?
That said, there are two other main points to bring out related to the claims of those considered to be Patriarchs of Jerusalem.
The first is that they do NOT have apostolic succession.
The Catholic Encyclopedia of 1907 notes:
The shortest-lived Apostolic Church is that of Jerusalem. In 130 the Holy City was destroyed by Hadrian, and a new town, Ælia Capitolina, erected on its site (Wilhelm J. Transcribed by Donald J. Boon. Apostolic Succession. The Catholic Encyclopedia, Volume I. Copyright © 1907 by Robert Appleton Company. Online Edition Copyright © 2003 by K. Knight. Nihil Obstat, March 1, 1907. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York).
And while is now believed that Ælia Capitolina was finally erected in 135 (as opposed to 130 since the Bar Kaba revolt was from 132-135 A.D.), as the true Christians had to flee from Jerusalem then (some Greeks, apparently led by Marcus, who were not considered by Hadrian to be close to the apostolic Christianity that had been in Jerusalem, did go there, but again they were not faithful to the original teachings, more information is in the article The Ephesus Church Era), it is clear that Catholic scholars have dismissed the idea of unbroken apostolic succession from Jerusalem after 135 A.D. Real scholars will admit that whatever came immediately after Bishop Judas as the leader in Ælia Capitolina was not faithful.
It should also be noted that since the Orthodox Patriarchate of Jerusalem does not have the same biblical doctrines that the first bishops of Jerusalem held, he and his church cannot truly be considered as an apostolic successor. His church claims succession to the heretical apostate Marcus of Jerusalem:
According to the testimonies of the historian Eusebios and from other information, Saint Symeon was succeeded by Justus 1 st (107-111).From then until 134 on the Episcopal throne of the Church ascended twelve more Bishops, who were: Zaccheus, Tobias, Benjamen 1 st , John 1 st , Matthias 1 st , Philip, Seneca, Justus 2 nd , Leuis, Ephraim, Joseph 1 st , and Judas, who all served as bishops at Pella and of whom there is no special information. During this period the local Church was being disturbed externally by the Judaic Christians. …
Most probably it was during this time the last of Hellenic origin Christians who had fled to Pella prior to the destruction of the City, returned to Jerusalem. They settled in Aelia and together with the rest of the Christians they formed a cluster of Christian communities. This resulted in the Church of Jerusalem consisting of Greeks from Pella and elsewhere, and “this Church is retained in the same spot by the nations”. In fact during the disturbed period of Adrian who was rather favourably predisposed towards the Christians, the Episcopal throne was occupied by Markos (134) the first Christian Greek of Aelia. The goodwill of the emperor towards the Greek Christians of Aelia coincided with the acceptance of the justifications for Christianity by the Bishop of Athens Kodratos and of the Athenian philosopher Aristedis. (The First Church. The Greek Orthodox Patriarchate of Jerusalem. http://en.jerusalem-patriarchate.info/history/the-first-church/ accessed 02/05/19)
So, notice that a Greek (or Latin) bishop had the goodwill of the pagan Roman emperor. Marcus was heretical (see also Marcus of Jerusalem).
The Eastern Orthodox saint Irenaeus specifically seems to have eliminated Jerusalem as he wrote:
Further, also, concerning Jerusalem and the Lord, they venture to assert that, if it had been “the city of the great King,” it would not have been deserted. This is just as if any one should say, that if straw were a creation of God, it would never part company with the wheat; and that the vine twigs, if made by God, never would be lopped away and deprived of the clusters…The fruit, therefore, having been sown throughout all the world, she (Jerusalem) was deservedly forsaken, and those things which had formerly brought forth fruit abundantly were taken away; for from these, according to the flesh, were Christ and the apostles enabled to bring forth fruit. But now these are no longer useful for bringing forth fruit. For all things which have a beginning in time must of course have an end in time also (Irenaeus. Adversus haereses, Book IV, Chapter IV, Verse 1).
So while the Eastern Orthodox also consider Irenaeus to be a saint and Jerusalem to be one of the five “Apostolic Sees,” Irenaeus basically taught that God was finished using Jerusalem as a type of headquarters in this age. And, last century at least, The Catholic Encyclopedia concurred.
Notice also some information which is in our free eBook Beliefs of the Original Catholic Church: Could a remnant group have continuing apostolic succession?:
No Continuing City
A Roman Catholic posted some information in Portuguese which for the purpose of this book was translated into English:
The construction of St. Peter’s Basilica only visibly confirmed something that had been a reality for many years: the seat of the Christian faith had been transferred from Jerusalem, the heart of Judaism, to Rome, the center of paganism. And thus Christ’s prophecy about Israel was fulfilled:
“Therefore I say to you, the Kingdom of God will be taken from you, and it will be given to a people who will bear the fruits of it.” (Matthew 21.43)
This prophecy is reaffirmed by St. Paul. He calls Roman Christians of pagan origin “wild olive”, which was grafted in place of “cut branches” (Jews who rejected Jesus as Messiah):
“If some of the branches were cut, and if you, the wild olive tree, were grafted in its place and now you receive sap from the root of the olive tree, do not flatter or belittle the branches.” (Romans 11:17) (A Catequista. Circo de Nero: de matadouro de cristãos a Sede da fé católica. OCatequista.com, 25 Agosto 2017)
Yet saying these verses were intended for rule by the Church of Rome is not how these verses should be understood.
Now, it is true that the seat of top Christian leadership did transfer from Jerusalem. But it ended up in Asia Minor.
That is where the Apostle John went. He was the last writer of the New Testament and the last of the original apostles to die (he died in Ephesus). After John’s death, as well as after the apostasy to hit Jerusalem c. 135, the top leadership went to a Greek leader named Polycarp, who was then succeeded by Greeks and others outside of Judea in various communities.
Furthermore, one very real question to consider is: Was it biblically possible for any “See,” any “headquarters,” of the true church to remain in the same city?
Let us look at what Jesus taught on this matter:
22 You will be hated by all for my Name’s sake, but the one who endures to the end will be saved. 23 Nevertheless, when they persecute you in this city, flee into another. Amen, I tell you: you will not have finished going through the cities of Israel until the Son of Man comes. (Matthew 10:22-23, EOB).
Jesus, of course, has not yet returned. Whatever Christians there have been in the area of Judaea/Palestine have been chased through all the significant cities in that geographic region since Jesus made this statement. The horrible Crusades also probably helped to insure this. Jesus must be referring to more cities than just those in the area of Judaea/Palestine (such as those regions Jacob was alluding to in Genesis 49:1-27 and James in James 1:1).
Although Jesus taught His church would be continuing (Matthew 16:18; cf. Hebrews 13:1), He also prophesied it would not be possible that any headquarters of the true church could permanently remain in one city for nearly two thousand years (Matthew 10:22-23). Nor would we expect the church to remain headquartered in Ephesus per Jesus’ warning to move its lampstand in Revelation 2:1-5—and the spiritual descendants did move. Jesus also taught that Jerusalem was not essential for worship (John 4:21-24), and that His church would have significant tribulations (John 16:33). Statements from Jesus show that only a church whose headquarters moved many times could possibly be the true church.
Jerome’s Latin Vulgate has Hebrews 13:14 as follows:
“Non enim habemus hic manentem civitatem, sed futuram inquirimus.”
Literally that can be translated in English as:
“For we have not here a continuing city, but we seek one to come.”
Yet Rome, since no later than the mid 2nd century, has essentially been a continuing “Roman Catholic” city (although for a relatively short time leading Roman Catholic Bishops were based out of Avignon, France in the 14th century).
Furthermore, Roman Catholics tend to call Rome, “The Eternal City” (Gibbons J, Cardinal. The faith of our fathers: being a plain exposition and vindication of the church founded by Our Lord Jesus Chris, 83rd reprint edition. P. J. Kenedy, 1917, p. 120)
Consider, further, the following using Roman and Eastern Orthodox Catholic accepted translations of Hebrews 13:14:
14 For there is no eternal city for us in this life but we look for one in the life to come. (Hebrews 13:14, Jerusalem Bible of 1966).
14 For we have not here a permanent city: but we seek that which is to come (Hebrews 13:14, DRB).
14 we have an everlasting city, but not here; our goal is the city that is one day to be. (Hebrews 13:14, Knox Bible).
14 For here we have no lasting city, but we seek the one that is to come. (Hebrews 13:14, NABRE)
14 For we do not have here [on earth] an enduring city, but we seek the one that is to come. (Hebrews 13:14, EOB)
14 For here we have no continuing city, but we seek the one to come. (Hebrews 13:14, OSB)
Thus, the New Testament effectively proves that no single city, including Rome, could have remained the headquarters of Christendom. Claiming otherwise would contradict the New Testament. It should also be understood that since Hebrews was written in Italy (cf. Hebrews 13:24), this categorically rules out Rome.
The Bible shows that it is the Church of God (Matthew 16:18; Acts 20:28), not a single city, which would “continue” (cf. Hebrews 13:1, NJB) or “endure” (cf. 2 Timothy 2:12, OSB) throughout the Church age. Jesus’ words in Matthew 10:22 point to a church whose main leadership needed to move around a lot.
Furthermore, if there were any such “permanent city,” some think it would be Jerusalem (cf. Revelation 21:2).
Yet, as far as Jerusalem goes, Irenaeus wrote that it was “deservedly forsaken” and “no longer useful for bringing forth fruit” (Irenaeus. Adversus haereses, Book IV, Chapter IV, Verse 1). Although the Eastern Orthodox consider Irenaeus to be a major saint and Jerusalem to be one of the five “Apostolic Sees,” their saint Irenaeus taught that God was finished using Jerusalem.
Irenaeus’ “forsaken” statement is possibly referring to those that fled Jerusalem prior to its destruction in 70 A.D. But much more likely it is a reference to the 135 A.D. takeover and renaming of the city to Ælia Capitolina (for decades it stopped officially being called Jerusalem right after Hadrian’s troops conquered it). The historical reality is that Jerusalem did not continue throughout the church age as THE leading church, nor did any other city for close to two thousand years during this age.
So, did the main leadership of the original catholic Church of God actually need to move around a lot throughout the church age?
Yes. And that is consistent with biblibal prophecies.
So, no, none of the churches currently in Jerusalem has true apostolic succession. More on that, as well as why the Continuing Church of God does have apostolic succession can be found in the free eBook Beliefs of the Original Catholic Church: Could a remnant group have continuing apostolic succession? Before going further, it should be pointed out that, despite claims from some of them, none of the Protestant churches have apostolic succession–scriptural and historical proofs and details are int he free eBook: Hope of Salvation: How the Continuing Church of God Differs from Protestantism.
The second point has to do with the “unity” positions of the Greco-Roman Catholic and certain Protestant leaders.
Here are some comments, also from our free eBook Beliefs of the Original Catholic Church: Could a remnant group have continuing apostolic succession?:
Pope Leo XIV and the Ecumenical Patriarch of Constantinople have both pushed for unity despite doctrinal differences that do not align with the biblical teachings of the original catholic church. They have also supported major efforts of the United Nations and World Council of Churches which essentially support at least a type of a one-world government as well as various biblical immoral positions. …
Roman Catholic Archbishop Carlo Maria Viganò wrote:
The Holy See has deliberately renounced the supernatural mission of the Church, making itself the servant of the New World Order and Masonic globalism in an antichristic counter-magisterium. The same Roman Dicasteries, occupied by people ideologically aligned with Jorge Mario Bergoglio and protected and promoted by him, now continue unrestrained in their implacable work of demolishing Faith, Morals, ecclesiastical discipline, and monastic and religious life, in an effort as vain as it is unprecedented to transform the Bride of Christ into a philanthropic association enslaved to the Strong Powers. The result is the super-imposition over the true Church of a sect of heretical and depraved Modernists who are intent on legitimizing adultery, sodomy, abortion, euthanasia, idolatry, and any perversion of the intellect and will. (Viganò CM. Viganò on Vatican ‘health’ conference with Fauci: Holy See is ‘making itself the servant of the New World Order.’ LifeSite News, April 20, 2021)
Roman Catholic Cardinal Burke criticized the notion of a one-world government:
“The idea of a one-world government is fundamentally the same phenomenon that was displayed by the builders of the Tower of Babel who presumed to exercise the power of God on earth to unite heaven with earth, which is simply incorrect,” he said. (Baklinski C. Cdl Burke: Vatican’s global pact for ‘new humanism’ promotes one-world gov’t, opposes Christ’s Kingship. LifeSite News, January 3, 2020)
In the CCOG, we believe it is only the establishment of the coming Kingdom of God which is the type of one-world government Christians are biblically told to be supportive of (cf. Revelation 11:15; see also our free booklet, online at ccog.org, titled The Gospel of the Kingdom of God).
As far as the Church of Rome goes, notice something it came out with in 2020 along with certain historical statements:
The Pontifical Council for Promoting Christian Unity has fielded a handbook, three years in the making, entitled: The Bishop and Christian Unity: An Ecumenical Vademecum. … the Vatican is at least becoming more forthright: it no longer hesitates to point out its own break with tradition, as it openly prescribes acts regarded by our forebears as intrinsically evil – as in, gravely sinful in themselves. As in, inadmissible.
No obfuscation, just brazen novelty. From n. 17 of the document, our emphasis:
Catholics not only can, but indeed must, seek out opportunities to pray with other Christians. Certain forms of prayer are particularly appropriate… [T]he ancient Christian practice of praying the psalms and scriptural canticles together (the Prayer of the Church) is a tradition …
[L]et’s revisit that particular moral act in past Church teaching and legislation. Just a quick fly-over, mind you …
- “No one shall pray in common with heretics and schismatics” –Synod of Laodicea, 363
- “No one must either pray or sing psalms with heretics” –Council of Carthage, 397
- “It is not licit for Catholics to attend or take part in an active way in non-catholic ceremonies” –Canon Law, 1917
- “In all these meetings and conferences, any communication whatsoever in worship must be avoided” – of the Holy Office, 1949
With those few in mind …, reread the Vademecum quote above. What else is there to say?
“Yes, we once thought that was evil. But not anymore. Now, it’s a moral imperative.” (Veni E. Vademecum? “Interchurch,” “Ministers” and Nonsense, Oh My. Whispers of Restoration, December 5, 2020)
So, the Vatican says something it says was evil has been changed to be a moral imperative. The Church of Rome has changed on many things.
It should be mentioned that this author publicly denounced the Ecumenical Vademecum upon learning of it (Thiel B. Ecumenical Vademecum: Rome’s ecumenical plans are NOT what Jesus ‘willed for’. COGwriter.com, December 5, 2020) and later did so on the behalf of the CCOG in a video made public on multiple platforms.
The CCOG is NOT involved in the ecumenical or interfaith movements and has no intention ever to be. This differs from the Vatican, the World Council of Churches, and many in the Eastern Orthodox Church.
This does not mean that the CCOG can never have areas of cooperation with other groups or that all the ecumenical and interfaith movements are working on is of no good. But we believe only having agreement on true biblical doctrine is the way to unite in what might be called an ‘ecumenical’ fashion.
Jesus did NOT come to bring worldwide religious unity in this age:
51 Do you suppose that I came to give peace on earth? I tell you, not at all, but rather division. (Luke 12:51)
The Apostle Paul taught that true unity of faith would not happen until after Jesus returns:
13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; (Ephesians 4:13)
While getting along peaceably with one another is biblically promoted (cf. Romans 12:18), those who believe that true unity of faith comes prior to Jesus’ return are in error. We are not ‘perfect’ until after He comes (cf. 1 John 1:8). The prophesied unity of faith does not happen prior to Jesus’ return.
The Bible shows that a false ecumenical unity will come (Revelation 13:4-8). It was prophesied to be pushed once the first seal of Revelation 6:1-2 was opened–we have been seeing this being pushed (watch also Ecumenism and the ride of the White Horse of the Apocalypse).
Do not fall for the ecumenical unity agenda that the Church of Rome, the Eastern Orthodox, many Protestant leaders, the World Council of Churches, the United Nations, and even the World Economic Forum are pushing.
They, quite frankly, are NOT promoting the unity of the true faith.
Some items of related interest may include:
Lost Tribes and Prophecies: What will happen to Australia, the British Isles, Canada, Europe, New Zealand and the United States of America? Where did those people come from? Can you totally rely on DNA? Do you really know what will happen to Europe and the English-speaking peoples? What about the peoples of Africa, Asia, South America, and the islands? This free online book provides scriptural, scientific, historical references, and commentary to address those matters. Here are links to related sermons: Lost tribes, the Bible, and DNA; Lost tribes, prophecies, and identifications; 11 Tribes, 144,000, and Multitudes; Israel, Jeremiah, Tea Tephi, and British Royalty; Gentile European Beast; Royal Succession, Samaria, and Prophecies; Asia, Islands, Latin America, Africa, and Armageddon; When Will the End of the Age Come?; Rise of the Prophesied King of the North; Christian Persecution from the Beast; WWIII and the Coming New World Order; and Woes, WWIV, and the Good News of the Kingdom of God.
Beliefs of the Original Catholic Church: Could a remnant group have continuing apostolic succession? Did the original “catholic church” have doctrines held by the Continuing Church of God? Did Church of God leaders uses the term “catholic church” to ever describe the church they were part of? Here are links to related sermons: Original Catholic Church of God?, Original Catholic Doctrine: Creed, Liturgy, Baptism, Passover, What Type of Catholic was Polycarp of Smyrna?, Tradition, Holy Days, Salvation, Dress, & Celibacy, Early Heresies and Heretics, Doctrines: 3 Days, Abortion, Ecumenism, Meats, Tithes, Crosses, Destiny, and more, Saturday or Sunday?, The Godhead, Apostolic Laying on of Hands Succession, Church in the Wilderness Apostolic Succession List, Holy Mother Church and Heresies, and Lying Wonders and Original Beliefs. Here is a link to that book in the Spanish language: Creencias de la iglesia Católica original.
Hope of Salvation: How the Continuing Church of God Differs from Protestantism The CCOG is NOT Protestant. This free online book explains how the real Church of God differs from mainstream/traditional Protestants. Several sermons related to the free book are also available: Protestant, Baptist, and CCOG History; The First Protestant, God’s Command, Grace, & Character; The New Testament, Martin Luther, and the Canon; Eucharist, Passover, and Easter; Views of Jews, Lost Tribes, Warfare, & Baptism; Scripture vs. Tradition, Sabbath vs. Sunday; Church Services, Sunday, Heaven, and God’s Plan; Seventh Day Baptists/Adventists/Messianics: Protestant or COG?; Millennial Kingdom of God and God’s Plan of Salvation; Crosses, Trees, Tithes, and Unclean Meats; The Godhead and the Trinity; Fleeing or Rapture?; and Ecumenism, Rome, and CCOG Differences.















