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NewsMax reported the following:

As Pope, Cardinal Try to End Latin Mass, Angry Catholics March

September 17, 2022 7:25 pm

Pope Francis is trying to restrict the Roman Catholic Church’s traditional Latin Mass worldwide, and Cardinal Wilton Gregory of Washington, D.C., has ordered that its celebration be banned except in three locations.

But this didn’t stop several hundred Catholics from marching Saturday in support of the Mass Catholics celebrated regularly for more than 500 years until the early 1970s.

Billed as the “The National Summorum Pontificum [Pope Benedict XVI’s 2007 apostolic letter addressing the celebration of the Latin Mass] Pilgrimage for the Restoration of the Latin Mass,” the march began at the Cathedral of St. Thomas More in Arlington, Virginia, and concluded five miles away at the Cathedral of St. Matthew the Apostle in Washington, D.C. …

Noah Peters of Fairfax, Virginia, the 36-year-old principal organizer of the pilgrimage, told Newsmax, “The Pope’s [restriction of the Latin Mass] was so outrageous, so devastating to worshippers in the traditional rite, I felt someone had to do something about it. From St. Thomas Aquinas to [St.] Padre Pio, Catholic leaders we honor have [celebrated] the Latin Mass. Now, in trying to restrict it, the Pope has crossed a line, and we cannot accept it.” …

For centuries, all Catholics worshiped in the same Mass, which was said exclusively in Latin and in which the priest was ad orientem (facing the same direction as the worshippers — east). Following the Second Vatican Council, it was gradually replaced by a Mass celebrated in the vernacular languages of individual countries, with the priest facing parishioners and the parishioners chanting responses to him. https://www.newsmax.com/john-gizzi/vatican-latin-mass-pope-francis/2022/09/17/id/1087959/

It was not ALL Catholics, but all of the changed Roman Catholic Church that went to ‘Latin Mass’ for centuries.

But, yes, Pope Francis has upset some who call themselves traditionalists with his pronouncements related to the ‘Latin Mass.’

Yet, while some Roman Catholics wrongly believe that the original Christians held “mass’ in Latin, that is simply not true.

Notice the following that is in my free online book, Beliefs of the Original Catholic Church:

Latin Mass and Liturgic Changes

Despite the view of some Roman ‘traditionalists,’ the original church liturgy was not in Latin nor did it resemble Roman Catholic mass. Notice three Roman Catholic reports:

In the third and fourth centuries A.D. … Latin began to replace Greek as the common language of the Roman world and soon became the language of the liturgy. Exactly how this change in the liturgy came about is uncertain. … Because Christians had not used Latin for worship prior to this, words had to be adapted or imported (often from Greek) to express Christian ideas, beginning the development of an ecclesiastical form of Latin. There is also evidence that the Roman Canon was influenced by prayers from the Eastern churches. (Tufano VM. When did we start celebrating Mass in Latin? US Catholic, June 18, 2010)

The word Mass (missa) first established itself as the general designation for the Eucharistic Sacrifice in the West after the time of Pope Gregory the Great (d. 604), … Mass goes back in … a custom that takes us at once into the third century (Pohle J. Sacrifice of the Mass. The Catholic Encyclopedia)

Roman Mass … and the established customs became “ritualized” over the centuries. … As early as the fourth century, fixed liturgical rites can be found in the Church. (The Traditional Latin Mass: A Brief History. MyCatholicSource.com, accessed 09/22/20)

Some assert Latin Mass began to be used by the Roman Bishop Victor c. 190. But even if the early use of Latin in the late 2^nd century is true (and using the common language of an area for church services makes sense), Latin still was not the original language of original church services—that was Aramaic/Hebrew. However, Greek quickly became used as the New Testament epistles—which were written in Greek—help demonstrate.

Not only were original church services not in Latin, according to The Catholic Encyclopedia, they were not called Mass until the 7^th century. Furthermore, as many rituals in Latin Mass came from the 3^rd and 4^th centuries, those practices were not really a part of the regular original services.

Roman Catholic sources clearly teach that ritualized Latin Mass was a change from the original catholic liturgy. More changes occurred in the 13^th through 15^th centuries (Jedin H, ed. History of the Church, Volume 2. Crossroad, New York, 1993, p. 326).

The Eastern Orthodox, also, have freely admitted that their liturgy CHANGED. Notice this from one of their writers:

The liturgical practices of the church at Antioch did not stagnate. As does every early tradition of the church, the liturgy continued to expand in content and meaning. (Lucas J. Liturgical Pattern and Experience in First Century Antioch. By the Waters: Selected Works by Students of St. Tikhon’s Orthodox Theological Seminary, vol 7, Fall 2008, pp. 40-52)

The original church liturgy did not have much resemblance to Eastern Orthodox services, which begin and end with the “signing of the cross.” The teaching that the “liturgical practices of the church at Antioch did not stagnate” demonstrates that what ended up in Antioch changed—hence the Eastern Orthodox admit that what they now have is NOT the original catholic liturgy.

Some claim that they follow the “Divine Liturgy of St. James.” However, that was not original, nor did James come up with it as The Catholic Encyclopedia and the OrthodoxWiki also understand:

… the famous liturgy of St. James. That it was actually composed by St. James the Less, as first Bishop of Jerusalem, is not now believed by any one; (Fortescue A. Liturgy of Jerusalem. The Catholic Encyclopedia)

The general scholarly consensus is that this liturgy originated in Jerusalem during the late fourth or early fifth century. It quickly became the primary liturgy in Jerusalem and Antioch. Although it was later superseded in Jerusalem and Antioch by the Liturgy of St. Basil and the Liturgy of St. John Chrysostom, it had already spread to other areas of the Church. (Liturgy of St. James. OrthodoxWiki, accessed 06/04/21)

So, what the Eastern Orthodox now do was not original.

Unlike how Eastern Orthodox church service were conducted, there were no icons, incense, signing of the cross, or leavened bread as part of the original church services. Nor “chanting” sermons nor hymns sung to Mary. None of the known current Eastern Orthodox litanies (‘petitions’ recited by the clergy and responded to in a recurring formula by the people) were originally used by early Christians either.

The CCOG {Continuing Church of God} maintains it has continued the original catholic church practices when it comes to church services, or the liturgy.

So, no, Latin mass is not an original tradition of the catholic church–but a change in liturgy.

Now, what about praying to the East?

Some may wish to read the Bible, as it objects to this. Here are quotes from the New Jerusalem Bible, which is a Roman Catholic translation of the scriptures into the English language:

¹⁵ He said, ‘Son of man, do you see that? You will see even more loathsome things than that.’

¹⁶ He then led me to the inner court of the Temple of Yahweh. And there, at the entrance to Yahweh’s sanctuary, between the portico and the altar, there were about twenty-five men, with their backs to Yahweh’s sanctuary and their faces turned towards the east, before the rising sun. (Ezekiel 8:15-16)

So, although the Bible warns against worship towards the east and associates it with sun-god worship, the Church of Rome is encouraging this.

Why might the Church of Rome be encouraging something in conflict with the Bible here?

Well, sadly, many practices associated with sun-god worship, specifically Mithraism were adopted by the Church of Rome. Mithraism had priests pray towards the sun, which in the morning meant towards the east. Notice the following report from the Catholic scholar F. Cumont (bolding mine):

The priest was the intermediary between God and man. His functions evidently included the administration of the sacraments and the celebration of the services. The inscriptions tell us that in addition he presided at the formal dedications, or at least represented the faithful one on such an occasion along with the Fathers; but this was the least portion only of the duties he had to perform; the religious service which fell to his lot appears to have been very exacting. He doubtless was compelled to see that a perpetual fire burned upon the altars. Three times a day, at dawn, at noon, and at dusk, he addressed a prayer to the Sun, turning in the morning toward the East, at noon toward the South, at evening toward the West. The daily liturgy frequently embraced special sacrifices.

…the orthodox and heretical liturgies of Christianity, which gradually sprang up during the first centuries of our era, could find abundant inspiration in the Mithraic Mysteries… it appears certain that the commemoration of the Nativity was set for the 25th of December, because it was at the winter solstice that the rebirth of the invincible god,* the Natalis invicti, was celebrated. In adopting this date, which was universally distinguished by sacred festivities, the ecclesiastical authority purified in some measure the profane usages which it could not suppress. The only domain in which we can ascertain in detail the extent to which Christianity imitated Mithraism is that of art. The Mithraic sculpture, which had been first developed, furnished the ancient Christian marble-cutters with a large number of models, which they adopted or adapted…(Cumont, pp. 166, 193,196-197).

Many of the doctrines and practices mentioned above were NOT held by the original Christians. For articles related to them, please see Do You Practice Mithraism?, Sunday and Christianity, What Does the Catholic Church Teach About Christmas and the Holy Days?, Did Early Christians Believe that Humans Possessed Immortality?, and What Did the Early Church Teach About Idols and Icons?

Even Wikipedia realizes that worship towards the east does not come from Christianity:

The practice of praying towards the East is older than Christianity (East. Wikipedia, accessed 07/06/16)

Eastern worship is condemned in the Continuing Church of God booklet Prayer: What Does the Bible Teach?:

Notice what Jesus Himself taught:

²³ But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. ²⁴ God is Spirit, and those who worship Him must worship in spirit and truth. (John 4:23-24)

Many think that it does not matter what or how they worship, only that they make some attempt. That is not what Jesus said that the Father wants.

Jesus also taught:

⁸ “These people draw near to Me with their mouth, And honor Me with their lips, But their heart is far from Me. ⁹ And in vain they worship Me, Teaching as doctrines the commandments of men.” (Matthew 15:8-9)

People may pray out loud or silently, but notice that they can be worshiping God in vain if they are following the imaginations of their own mind or ‘traditions’ of human beings which are contrary to God’s ways. Intentionally praying to the east (Ezekiel 8:16) and certain holidays that many who claim Christianity observe, do not come from the Bible, but from compromises with pagan “traditions of men” (see also our booklet Should You Observe God’s Holy Days or Demonic Holidays?). …

While some have said that having icons around reminds them to pray, the Apostle John wrote:

²¹ Little children, keep yourselves from idols. Amen. (1 John 5:21).

He did not say that idols/icons should be around to encourage prayer. The pagans did that. And the Bible teaches that the true God does not want to be worshiped as other gods have been (Leviticus 18:24-30; Deuteronomy 12:29-31).

The Bible points to God’s throne being in the far north (Psalm 48:1,2; Job 37:22; Isaiah 14:13; Ezekiel 1:4) and when I pray, I tend to look towards the heavens to the north, presuming God’s throne is above that (cf. Isaiah 40:22). This helps remind me that God rules the expanses of the universe (Thiel B. Prayer: What Does the Bible Teach? Nazarene Books, 2015).

To learn more about what the Bible teaches about prayer, check out our free online booklet Prayer: What Does the Bible Teach?

To learn more about early Christian liturgical practices and original catholic beliefs, check out the free online book: Beliefs of the Original Catholic Church.

We in the Continuing Church of God hold to the original Christian beliefs and are contending earnestly for them (Jude 3)–should you?

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This entry was posted on Sunday, September 18th, 2022 at 8:00 am and is filed under Church History, Religious News.

• Latin Was NOT the Language of the Original Catholic Church
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• Are Christians supposed to ‘pray to the East’?
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• Should all Christians ‘pray to the East’?
• Are Christians supposed to ‘pray to the East’?
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