COGwriter
While many Catholics consider today to be “Holy Saturday”, they (and others) often overlook the fact that Jesus was not resurrected on Sunday morning, but was resurrected late on Saturday.
First, here is one passage from the Bible:
1 On the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb (John 20:1).
Notice that the Apostle John is teaching that before Sunday morning, the stone had been taken away from the tomb, hence Jesus had risen prior to Sunday morning.
Notice what was understood by some in the late second/early third century:
And again (there was) the day of the Sabbath; and then three hours of the night after the Sabbath, wherein our Lord slept. And that was fulfilled which He said: The Son of man must pass three days and three nights in the heart of the earth [Mt 12.40], as it is written in the Gospel. And again it is written in David: Behold, thou hast set my days in measure [Ps 38.6 LXX] (Didascalia Apostolorum, Chapter 21. R. Hugh Connolly, version. Oxford: Clarendon Press, 1929).
Notice that the above account teaches that Jesus was resurrected late evening on a Saturday. And while we in the Living Church of God would suggest that the resurrection occurred a few hours earlier, the above account (which is often used by Roman Catholics and others) shows that Jesus was NOT understood to have been resurrected on a Sunday!
Now there was some confusion in the third century as to when Jesus rose. However, to answer that Dionysus explained that Jesus arose Saturday evening. Notice:
For the evangelists have given different descriptions of the parties who came to the sepulchre one after another, and all have declared that they found the Lord risen already. It was “in the end of the Sabbath,” as Matthew has said; it was “early, when it was yet dark,” as John writes…It is admitted, however, that those who came to the sepulchre in the end of the Sabbath, as it began to dawn toward the first day of the week, found Him no longer lying in it. And let us not suppose that the evangelists disagree or contradict each other. But even although there may seem to be some small difficulty as to the subject of our inquiry, if they all agree that the light of the world, our Lord, rose on that one night, while they differ with respect to the hour, we may well seek with wise and faithful mind to harmonize their statements. The narrative by Matthew then, runs thus:
“In the end of the Sabbath as it began to dawn toward the first day of the week, came Mary Magdalene, and the other Mary, to see the sepulchre. And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone, and sat upon it. And his countenance was like lightning, and his raiment white as snow: and for fear of him the keepers did shake, and became as dead men. And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. He is not here; for He is risen, as He said.”
Now this phrase “in the end” will be thought by some to signify, according to the common use of the word, the evening
of the Sabbath…And Luke says:
“They rested the Sabbath-day, according to the commandment. Now, upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared; and they found the stone rolled away from the sepulchre.”
This phrase “very early in the morning” probably indicates the early dawn of the first day of the week; and thus, when the Sabbath itself was wholly past, and also the whole night succeeding it, and when another day had begun, they came, bringing spices and myrrh, and then it became apparent that He had already risen long before. (Dionysus. The Epistle to Bishop Basilides, Canon I. The Writings of the Fathers Down to AD 325. ANTE-NICENE FATHERS, VOLUME 6. Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius. Edited by Alexander Roberts, D.D. & James Donaldson, LL.D. Revised and chronologically arranged, with brief prefaces and occasional notes, by A. Cleveland Coxe, D.D. T&T CLARK, EDINBURGH, WM. B. EERDMANS PUBLISHING COMPANY. GRAND RAPIDS, MICHIGAN).
Furthermore, according to a 19th century Roman Catholic nun called the Venerable Anne Catherine Emmerich, Jesus was resurrected by 9:00 pm on a Saturday evening:
At the close of the Sabbath…I saw an angel appear to the Blessed Virgin. He announced to her that the Lord was near…It may have been almost nine o’clock when, in a solitary place near the gate, I saw the Blessed Virgin suddenly halt in her hurried walk…I saw the most holy soul of Jesus, resplendent with light and without a trace of wound…He uttered the words: “Mary, My Mother!” and appeared to embrace her. Then He vanished…
And I now had another vision…The risen Redeemer held in His hand a delicate white staff…At the instant the angel shot down to the tomb and the earth quaked, I saw the risen Lord appearing to His Blessed Mother (Emmerich AC. Edited by Carl E. Schmoger and translated by an American nun. The Life of Jesus Christ and Biblical Revelations: From the Visions of the Venerable Anne Catherine Emmerich as recorded in the journals of Clemens Brentano, Volume IV. Nihil Obstat: Em. De Jaegher Can lib. cens. Brugis, 14 Februarii 1914. Imprimatur: A.C. De Schrevel Vic. Gen. Brugis, 14 Februarii 1914. TAN Books, Rockford (IL), 2004, pp. 357,363,364).
And while there are many scriptural errors in the above accounts, this is an approved vision from the Roman Church and it too teaches seems to teach that Jesus was resurrected before the time we now commonly call Sunday. Later portions of the above suggest that other “holy women” learned that Jesus was resurrected sometime on Sunday. Thus, it appears from A. Emmerich’s account that she believes she saw Jesus resurrected on Saturday, Jesus appeared to Mary on Saturday, and that on Sunday He appeared to others.
In 1907, a Protestant scholar wrote:
…the Bible nowhere says or implies that Jesus was crucified and died on Friday. It is said that Jesus was crucified on “the day before the Sabbath”…Now, the Bible does not leave us to speculate which Sabbath is meant in this instance; for John tells us, in so many words, in John 19:14, that the day on which Jesus was tried and crucified was “the preparation of the Passover” (emphasis added). In other words, it was not the day before the weekly Sabbath (that is, Friday), but it was the day before the Passover Sabbath, which came that year on Thursday–that is to say, the day on which Jesus Christ was crucified was Wednesday. John makes this as clear as day…
To sum it all up, Jesus died just about sunset on Wednesday. Seventy two hours later, exactly three days and three nights, at…Saturday at sunset, He arose again from the grave. (Torrey R.A. Difficulties in the Bible. Originally published 1907; Whitaker House; Updated edition, October 2003, pp. 168-169, 173).
While Jesus did die a few hours before sunset, but was put in the grave just at sunset, He would have left the grave near sunset on Saturday.
Notice also the following:
Time is relative in determining chronology of Holy Week
by Michael Miller
There’s a possibility that Good Friday should actually be Good Thursday – or maybe even Good Wednesday.
And there’s a probability that Easter Sunday should be considered Easter Saturday Evening.
Whether the events of Holy Week, the days leading up to Jesus’s death and resurrection, occurred as they are now celebrated continues to be an occasional topic of discussion and study, scholars like Kevin Zuber of Moody Bible Institute say.
The traditional chronology has Jesus having his Last Supper with his disciples on Thursday night, being crucified on Friday afternoon and being resurrected sometime Saturday night or Sunday morning.
But the only clear time references of the events in the Gospels are that he was crucified on “preparation day” for a Sabbath and his tomb was found empty early “on the first day of the week.” Jesus’s own prophecy is that he would be in the “heart of the earth” for “three days and three nights” (Matthew 12:40).
Different calendars and understandings of time have to be taken into consideration, though.
Jewish days begin and end with sunset, meaning the “first day of the week” starts at sunset Saturday. Also, with the Feast of Unleavened Bread beginning that fateful week, there may have been Sabbaths on two separate days that week – first the annual Sabbath of the first day of the Feast of Unleavened Bread and then the regular, weekly Sabbath on the seventh day of the week – much like there was recently. That means there could have been two separate preparation days in the same week. http://www.bendweekly.com/Living/3733.html (Miller M. Bend Time is relative in determining chronology of Holy Week. Weekly News for Oregon. March 16, 2007).
While we in the Churches of God would not agree that “time is relative” in this case, we believe that because Protestants and others do not keep the biblical Holy Days, that this is one of the reasons that they have not given much thought in the past to the idea that there were two days of preparation mentioned in the Gospels concerning Jesus death, burial, and resurrection.
But it is nice that Moody Institute (a Protestant-supporting organization) finally is realizing that the idea that Jesus died late Friday and was resurrected early Sunday appears to be problematic.
Furthermore, see what Jerry Falwell, a Sunday-keeper, and others have:
The Bible is actually silent on the precise moment of resurrection. Jesus’ followers came to His tomb before dawn on the first day of the week (Sunday), but they did not witness Him coming back to life. They merely found an empty tomb.
Even the late Rev. Jerry Falwell, a Sunday-keeper and chancellor of Liberty University in Lynchburg, Va., agreed with that timetable, telling WND in 2001, “I personally believe He was crucified on Wednesday evening … and rose after 6 p.m. Saturday evening.”
Most Christians today think Jesus died on a Friday and rose on Sunday. They point to Scriptures indicating a Sabbath day followed Jesus’ execution. But Sabbath-keepers claim it was not the weekly Sabbath of Saturday approaching. Rather, they say it was an annual Sabbath, a “high” holy day in the Hebrew calendar known as the Feast of Unleavened Bread, which supposedly occurred on a Thursday the week Jesus was killed. The Gospel of John mentions that Sabbath was the annual type.
“The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) … .” (John 19:31)
In other words, Sabbatarians say there was more than one day of rest that week. Their timeline has Jesus slain on Wednesday – the day before the “high day” annual Sabbath on Thursday. They believe Jesus was in the grave for a full three days and three nights, finally arising Saturday evening, the second Sabbath of the week.
The mention of “three days and three nights” is important for many, as Jesus used that phrase to prove His divine identity:
“For as Jonah was in the belly of the great fish for three days and three nights, so I, the Son of Man, will be in the heart of the earth for three days and three nights.” (Matthew 12:40, New Living Translation) (Kovac, Joe. ‘Deception’: Christians war over worship day. Posted: March 16, 2008 5:24 pm Eastern. WorldNetDaily).
Hence, some do know the truth.
It is interesting to note that even into the 19th century, there was a ceremony in Rome that indicated a Saturday resurrection. Notice:
This ceremony is thus graphically described by the authoress of Rome in the 19th Century:”…the Pope himself, who walked beneath a crimson canopy, with his head uncovered, bearing the Host in a box; and this being, as you know, the real flesh and blood of Christ, was carried from the Sistine chapel through the intermediate hall to the Paulina chapel, where it was deposited in the sepulchre prepared to receive it beneath the altar…I never could learn why Christ was to be buried before He was dead, for, as the crucifixion did not take place till Good Friday, it seems odd to inter Him on Thursday. His body, however, is laid in the sepulchre, in all the churches of Rome, where this rite is practised, on Thursday forenoon, and it remains there till Saturday at mid-day, when, for some reason best known to themselves, He is supposed to rise from the grave amidst the firing of cannon, and blowing of trumpets, and jingling of bells…*”
* The above account referred to the ceremonies as witnessed by the authoress in 1817 and 1818. It would seem that some change has taken place since then, caused probably by the very attention called by her to the gross anomaly mentioned above; for Count Vlodaisky, formerly a Roman Catholic priest, who visited Rome in 1845, has informed me that in that year the resurrection took place, not at mid-day, but at nine o’clock on the evening of Saturday. This may have been intended to make the inconsistency between Roman practice and Scriptural fact appear somewhat less glaring. Still the fact remains, that the resurrection of Christ, as celebrated at Rome, takes place, …on the day of Saturn…(Hislop, Alexander. Two Babylons. Loizeaux, Neptune (NJ), Second American Edition, 1959–originally expanded in 1858).
Whether the above ceremony still exists, this writer does not know. But it is interesting that at least one Roman ceremony involving the pope acknowledged a Saturday resurrection that late. Perhaps, this ceremony was originally adopted by Rome partially because the early Romans knew that Jesus was actually resurrected on Saturday.
Thus, some have realized that Jesus was resurrected on a Saturday.
Some articles of possibly related interest may include:
What Happened in the Crucifixion Week? How long are three days and three nights? Did Jesus die on “Good Friday”? Was the resurrection on Sunday? Do you really know? Who determined the date of Easter?
Did Early Christians Celebrate Easter? If not, when did this happen? What do scholars and the Bible reveal?
Which Is Faithful: The Roman Catholic Church or the Living Church of God? Do you know that both groups shared a lot of the earliest teachings? Do you know which church changed? Do you know which group is most faithful to the teachings of the apostolic church? Which group best represents true Christianity? This documented article answers those questions. Português: Qual é fiel: A igreja católica romana ou a igreja viva do deus? Tambien Español: Cuál es fiel: ¿La iglesia católica romana o La Iglesia del Dios Viviente? Auch: Deutsch: Welches zuverlässig ist: Die Römisch-katholische Kirche oder die lebende Kirche von Gott?
VS. 
