Roman Catholics keep the ‘Feast of Holy Relics’
Friday, November 7th, 2025
Statue at Fatima Chapel and Image of What the Children in Fatima Said They Saw
Instead of keeping biblical holy days, the Church of Rome has its own days.
November 8th is the day that the Roman Catholic Church claims is for ‘Holy Relics.’ Its followers partially cite the Council of Trent from the 16th century as proof this is acceptable:
Feast of the Holy Relics
Protestantism pretends to regard the veneration which the Church pays to the relics of the Saints as a sin, and contends that this pious practice is a remnant of paganism.
The Council of Trent, on the contrary, has decided that the bodies of the martyrs and other saints who were living members of Jesus Christ and temples of the Holy Ghost, are to be honored by the faithful. This decision was based upon the established usage of the earliest days of the Church, and upon the teaching of the Fathers and of the Councils. http://saints.sqpn.com/pictorial-lives-of-the-saints-the-feast-of-the-holy-relics/ viewed 11/06/13
Holy relics?
There are a few points to consider.
The first is that the Bible is opposed to the idea of ‘holy relics.’ Here is one admonition from the Apostle John:
21 Little children, keep yourselves from idols (1 John 5:21).
The second is that those that the Church of Rome consider to have been early ‘Fathers’ and saints were opposed to them as well.
After John died, his disciple Polycarp of Smyrna became perhaps the most well-known Christian leader in the second century.
Even though the Roman Catholics and Orthodox leaders consider that Polycarp was an important saint, note what Polycarp wrote in the mid-second century:
I exhort you, therefore, that ye abstain from covetousness, and that ye be chaste and truthful. “Abstain from every form of evil.” For if a man cannot govern himself in such matters, how shall he enjoin them on others ? If a man does not keep himself from covetousness, he shall be defiled by idolatry, and shall be judged as one of the heathen. But who of us are ignorant of the judgment of the Lord? (Polycarp. Letter to the Philippians, Chapter XI. From Ante-Nicene Fathers, Volume 1as edited by Alexander Roberts & James Donaldson. American Edition, 1885).
Thus, Polycarp says that those who practice idolatry, even if they profess Christ, will be judged as a heathen!
In the early, mid-second century there was an apologist named Marcianus Aristides who wrote the following to the emperor:
But it is a marvel, O King, with regard to the Greeks, who surpass all other peoples in their manner of life and reasoning, how they have gone astray after dead idols and lifeless images. And yet they see their gods in the hands of their artificers being sawn out, and planed and docked, and hacked short, and charred, and ornamented, and being altered by them in every kind of way. And when they grow old, and are worn away through lapse of time, and when they are molten and crushed to powder, how, I wonder, did they not perceive concerning them, that they are not gods? And as for those who did not find deliverance for themselves, how can they serve the distress of men?
But even the writers and philosophers among them have wrongly alleged that the gods are such as are made in honour of God Almighty. And they err in seeking to liken (them) to God whom man has not at any time seen nor can see unto what He is like. Herein, too (they err) in asserting of deity that any such thing as deficiency can be present to it; as when they say that He receives sacrifice and requires burnt-offering and libation and immolations of men, and temples. But God is not in need, and none of these things is necessary to Him; and it is clear that men err in these things they imagine (Marcianus Aristides. TRANSLATED FROM THE GREEK AND FROM THE SYRIAC VERSION BY D. M. KAY. Apology of Aristides the Philosopher, Chapter XIII. Excerpted from Ante-Nicene Fathers, Volume 9. Edited by Allan Menzies, D.D. American Edition, 1896 and 1897. Online Edition Copyright © 2005 by K. Knight).
It should be noted that Marcianus Aristides argued against the concept that it was acceptable to believe that the idols only represented God–he clearly taught that God was not to be worshiped with idols.
Melito also wrote against idols. Melito was a bishop of Sardis and is considered to be a saint by both the Catholics of Rome and the Eastern Orthodox.
Here is what Melito wrote around 170 A.D.:
We are not those who pay homage to stones, that are without sensation; but of the only God, who is before all and over all, and, moreover, we are worshippers of His Christ, who is veritably God the Word existing before all time (Melito. Translation by Roberts and Donaldson. From the apology addressed to Marcus Aurelius Antoninus. Online version copyright © 2001 Peter Kirby. http://www.earlychristianwritings.com/text/melito.html 11/18/06).
For there are some men who are unable to rise from their mother earth, and therefore also do they make them gods. from the earth their mother; and they are condemned by the judgments of truth, forasmuch as they apply the name of Him who is unchangeable to those objects which are subject to change, and shrink not from calling those things gods which have been made by the hands of man, and dare to make an image of God whom they have not seen…
Who is this God? He who is Himself truth, and His word truth. And what is truth? That which is not fashioned, nor made, nor represented by art: that is, which has never been brought into existence, and is on that account called truth. If, therefore, a man worship that which is made with hands, it is not the truth that he worships, nor yet the word of truth…”
There are, however, persons who say: It is for the honour of God that we make the image: in order, that is, that we may worship the God who is concealed from our view. But they are unaware that God is in every country, and in every place, and is never absent, and that there is not anything done and He knoweth it not. Yet thou, despicable man! within whom He is, and without whom He is, and above whom He is, hast nevertheless gone and bought thee wood from the carpenter’s, and it is carved and made into an image insulting to God. To this thou offerest sacrifice, and knowest not that the all-seeing eye seeth thee, and that the word of truth reproves thee, and says to thee: How can the unseen God be sculptured? Nay, it is the likeness of thyself that thou makest and worshippest. Because the wood has been sculptured, hast thou not the insight to perceive that it is still wood, or that the stone is still stone? The gold also the workman: taketh according to its weight in the balance. And when thou hast had it made into an image, why dose thou weigh it? Therefore thou art a lover of gold, and not a lover of God…
Again, there are persons who say: Whatsoever our fathers have bequeathed to us, that we reverence. Therefore, of course, it is, that those whose fathers have bequeathed them poverty strive to become rich! and those whose fathers did not instruct them, desire to be instructed, and to learn that which their fathers knew not! And why, forsooth, do the children of the blind see, and the children of the lame walk? Nay, it is not well for a man to follow his predecessors, if they be those whose course was evil; but rather that we should turn from that path of theirs, lest that which befell our predecessors should bring disaster upon us also. Wherefore, inquire whether thy father’s course was good: and, if so, do thou also follow in his steps; but, if thy father’s course was very evil, let thine be good, and so let it be with thy children after thee. Be grieved also for thy father because his course is evil, so long as thy grief may avail to help him. But, as for thy children, speak to them thus: There is a God, the Father of all, who never came into being, neither was ever made, and by whose will all things subsist…
And then shall those who have not known God, and those who have made them idols, bemoan themselves, when they shall see those idols of theirs being burnt up, together with themselves, and nothing shall be found to help them (Melito. Translation by Roberts and Donaldson. A DISCOURSE WHICH WAS IN THE PRESENCE OF ANTONINUS CAESAR, AND HE EXHORTED THE SAID CAESAR TO ACQUAINT HIMSELF WITH GOD, AND SHOWED TO HIM THE WAY OF TRUTH. Online version copyright © 2001 Peter Kirby. http://www.earlychristianwritings.com/text/melito.html 11/18/06).
Notice that Melito taught against the use of images/idols/icons AND then taught NOT to accept them even if it was handed down by fathers (in other words, do not rely on traditions that say that idols are correct). Since Melito is considered to be both a saint and a ‘father’ of the Church, by those Roman Catholics and Orthodox, then they should heed what he said as it is consistent with scripture.
About the same time that Melito was around, Theophilus also was a church writer. Theophilus of Antioch is not only considered to have been a saint by the Catholics and Orthodox, he also is in the Orthodox list of successors from the apostles. Here is a little bit of what he wrote about idols:
The divine law, then, not only forbids the worshipping of idols, but also of the heavenly bodies, the sun, the moon, or the other stars; yea, not heaven, nor earth, nor the sea, nor fountains, nor rivers, must be worshipped (Theophilus of Antioch. To Autolycus, Book 2, Chapter XXXV. Translated by Marcus Dods, A.M. Excerpted from Ante-Nicene Fathers, Volume II. Edited by Alexander Roberts & James Donaldson. American Edition, 1885. Online Edition Copyright © 2004 by K. Knight).
And concerning piety He says, “Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I am the LORD thy God” …Of this divine law, then, Moses, who also was God’s servant (Theophilus of Antioch. To Autolycus, Book III, Chapter IX. Translated by Marcus Dods, A.M. Excerpted from Ante-Nicene Fathers, Volume 2. Edited by Alexander Roberts & James Donaldson. American Edition, 1885. Online Edition Copyright © 2004 by K. Knight).
Other second century writers, though they were not in the true Church of God, such as Justin Martyr, Irenaeus, Athenagoras, and Tertullian also wrote against idols.
Notice that Irenaeus actually wrote that when God was going to call Gentiles (basically quoting Isaiah 17:7-8), that they would no longer have or worship idols:
And that these promises the calling from among the Gentiles should inherit, to whom also the new testament was opened up, Isaiah says thus:
These things saith the God of Israel: In that day a man shall trust in his Maker, and his eyes shall look to the Holy One of Israel: and they shall not trust in altars, nor in the work of their own hands, which their fingers have made. For very plainly this was said of such as have forsaken idols and believed in God our Maker through the Holy One of Israel. And the Holy One of Israel is Christ: and He became visible to men, and to Him we look eagerly and behold Him; and we trust not in altars, nor in the works of our hands.
(Irenaeus, St., Bishop of Lyon. Translated from the Armenian by Armitage Robinson. The Demonstration of the Apostolic Preaching, Chapter 91. Wells, Somerset, Oct. 1879. As published in SOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE. NEW YORK: THE MACMILLAN CO, 1920).
The Catholic Encyclopedia calls Athenagoras a “Christian apologist of the second half of the second century”. Here is some of what he wrote:
Because the multitude, who cannot distinguish between matter and God, or see how great is the interval which lies between them, pray to idols made of matter, are we therefore, who do distinguish and separate the uncreated and the created, that which is and that which is not, that which is apprehended by the understanding and that which is perceived by the senses, and who give the fitting name to each of them—are we to come and worship images? If, indeed, matter and God are the same, two names for one thing, then certainly, in not regarding stocks and stones, gold and silver, as gods, we are guilty of impiety. But if they are at the greatest possible remove from one another— as far asunder as theartist and the materials of his art— why are we called to account? (Athenagoras the Athenian. A Plea for the Christians, Chapter 15. Translated by B.P. Pratten. From Ante-Nicene Fathers, Vol. 2. Edited by Alexander Roberts, James Donaldson, and A. Cleveland Coxe. (Buffalo, NY: Christian Literature Publishing Co., 1885.) Revised and edited for New Advent by Kevin Knight. <http://www.newadvent.org/fathers/0205.htm>).
Notice some of what Tertullian wrote:
The principal crime of the human race, the highest guilt charged upon the world, the whole procuring cause of judgment, is idolatry…
God prohibits an idol as much to be made as to be worshipped. In so far as the making what may be worshipped is the prior act, so far is the prohibition to make (if the worship is unlawful) the prior prohibition. For this cause–the eradicating, namely, of the material of idolatry–the divine law proclaims, “Thou shall make no idol;”…All things, therefore, does human error worship, except the Founder of all Himself. The images of those things are idols; the consecration of the images is idolatry.
(Tertullian. On Idolatry, Chapters 1,4. Translated by S. Thelwall. Excerpted from Ante-Nicene Fathers, Volume 3. Edited by Alexander Roberts and James Donaldson. American Edition, 1885. Online Edition Copyright © 2004 by K. Knight).
Furthermore, there is no evidence that any who professed Christ had idols/icons, such as what are seen in the Roman Catholic and Orthodox churches, or even endorsed them in the second century. Thus, the early church was always against the use of idols and icons. Actually, the Roman Catholics clearly realize this as well as The Catholic Encyclopedia notes:
Long before the outbreak in the eighth century there were isolated cases of persons who feared the ever-growing cult of images and saw in it danger of a return to the old idolatry. We need hardly quote in this connection the invectives of the Apostolic Fathers against idols (Athenagoras “Legatio Pro Christ.”, xv-xvii; Theophilus, “Ad Autolycum” II; Minucius Felix, “Octavius”, xxvii; Arnobius, “Disp. adv. Gentes”; Tertullian, “De Idololatria”, I; Cyprian, “De idolorum vanitate”), in which they denounce not only the worship but even the manufacture and possession of such images. These texts all regard idols, that is, images made to be adored (Fortescue A. Transcribed by Tomas Hancil. Veneration of Images. The Catholic Encyclopedia, Volume VII. Copyright © 1910 by Robert Appleton Company. Online Edition Copyright © 2003 by K. Knight. Nihil Obstat, June 1, 1910. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York).
Furthermore, notice an accusation against those who professed Christ in the second/third century (date uncertain):
Why have they no altars, no temples, no acknowledged images? (Minucius. Octavius. Excerpted from Ante-Nicene Fathers, Volume 4, Chapter 10. Edited by Alexander Roberts & James Donaldson. American Edition, 1885)
It should be noted that no Christian prior to the late second or early third century is ever described as carrying an idol, having images in any worship services, or even wearing a cross (though some apostates started to advocate crosses in the second and third centuries).
The third point to mention is that it took councils of men to accept the relics for the Church of Rome.
It was not until the ninth century that the arguments over idols were resolved between the Roman Catholics and Orthodox (the Orthodox generally wanted them, but many Roman bishops/pontiffs up until that time fought against them). The Orthodox Church teaches this:
The Seventh Ecumenical Council (787 and 843) decreed the use of icons, following in the main the teaching of St. John of Damascus” (Litsas FK. A Dictionary of Orthodox Terminology – Part 2. http://www.goarch.org/en/ourfaith/articles/article9152.asp 8/27/05) .
…within Christianity itself there had always existed a ‘puritan’ outlook, which condemned icons because it saw in all images a latent idolatry…The final victory of the Holy Images in 843 is known as ‘the Triumph of Orthodoxy’…One of the distinctive features of Orthodoxy is the place which it assigns to icons. An Orthodox church today is filled with them…An Orthodox prostrates himself before these icons, he kisses them and burns candles in front of them…Because icons are only symbols, Orthodox do not worship them, but reverence or venerate them…icons form a part of Holy Tradition…The Iconoclasts, by repudiating all representations of God, failed to take to full account the Incarnation” (Ware T. The Orthodox Church. Penguin Books, London, 1997, pp. 31-33).
Notice that the Orthodox call that acceptance of icons as “the victory of Orthodoxy” over those of anti-idol professing Christian faiths (the date appears to have been March 11, 843).
However, since the use of idols and icons was not the position of the first or even second century church, it is truly not orthodox to use idols and icons. (More information on the Orthodox Church can be found in the article Some Similarities and Differences Between the Orthodox Church and the Continuing Church of God.)
One Protestant scholar noted:
For the Jews and the early Christians, all attempts to create a likeness of God were prohibited…Gradually this reluctance faded, and at the beginning of the eighth century we find images in widespread use in the East; in the West they were less common (Brown HOJ. Heresies: Heresy and Orthodoxy in the History of the Church. Hendrickson Publishers, Peabody (MA), 1988, p. 212).
But why did idols win for the Greco-Romans? It is my opinion that the Romans felt that they needed unity with the Orthodox in order to put up a united front against Islam. Islam was properly against idols, and apparently Rome felt that its sometimes historically-correct position against idols portrayed a divided “Christianity,” hence this was one additional major compromise for it.
The fourth point is that the practices associated with relics are pagan.
In his book, Two Babylons, Alexander Hislop has the following:
In Greece, the superstitious regard to relics, and especially to the bones of the deified heroes, was a conspicuous part of the popular idolatry. The work of Pausanias, the learned Grecian antiquary, is full of reference to this superstition. Thus, of the shoulder-blade of Pelops, we read that, after passing through divers adventures, being appointed by the oracle of Delphi, as a divine means of delivering the Eleans from a pestilence under which they suffered, it “was committed,” as a sacred relic, “to the custody” of the man who had fished it out of the sea, and of his posterity after him. The bones of the Trojan Hector were preserved as a precious deposit at Thebes. “They” [the Thebans], says Pausanias, “say that his [Hector’s] bones were brought hither from Troy, in consequence of the following oracle: ‘Thebans, who inhabit the city of Cadmus, if you wish to reside in your country, blest with the possession of blameless wealth, bring the bones of Hector, the son of Priam, into your dominions from Asia, and reverence the hero agreeably to the mandate of Jupiter.'” Many other similar instances from the same author might be adduced. The bones thus carefully kept and reverenced were all believed to be miracle-working bones.
From the earliest periods, the system of Buddhism has been propped up by relics, that have wrought miracles at least as well vouched as those wrought by the relics of St. Stephen, or by the “Twenty Martyrs.” In the “Mahawanso,” one of the great standards of the Buddhist faith, reference is thus made to the enshrining of the relics of Buddha: “The vanquisher of foes having perfected the works to be executed within the relic receptacle, convening an assembly of the priesthood, thus addressed them: ‘The works that were to be executed by me, in the relic receptacle, are completed. Tomorrow, I shall enshrine the relics. Lords, bear in mind the relics.'” Who has not heard of the Holy Coat of Treves, and its exhibition to the people? From the following, the reader will see that there was an exactly similar exhibition of the Holy Coat of Buddha: “Thereupon (the nephew of the Naga Rajah) by his supernatural gift, springing up into the air to the height of seven palmyra trees, and stretching out his arm brought to the spot where he was poised, the Dupathupo (or shrine) in which the DRESS laid aside by Buddho, as Prince Siddhatto, on his entering the priesthood, was enshrined…and EXHIBITED IT TO THE PEOPLE.” This “Holy Coat” of Buddha was no doubt as genuine, and as well entitled to worship, as the “Holy Coat” of Treves. …
Now, in the Asiatic Researches, a statement is made in regard to these relics of Buddha, which marvellously reveals to us the real origin of this Buddhist relic worship. The statement is this: “The bones or limbs of Buddha were scattered all over the world, like those of Osiris and Jupiter Zagreus. To collect them was the first duty of his descendants and followers, and then to entomb them. Out of filial piety, the remembrance of this mournful search was yearly kept up by a fictitious one, with all possible marks of grief and sorrow till a priest announced that the sacred relics were at last found. This is practised to this day by several Tartarian tribes of the religion of Buddha; and the expression of the bones of the Son of the Spirit of heaven is peculiar to the Chinese and some tribes in Tartary.”
Here, then, it is evident that the worship of relics is just a part of those ceremonies instituted to commemorate the tragic death of Osiris or Nimrod, who, as the reader may remember, was divided into fourteen pieces, which were sent into so many different regions infected by his apostacy and false worship, to operate in terrorem upon all who might seek to follow his example. When the apostates regained their power, the very first thing they did was to seek for these dismembered relics of the great ringleader in idolatry, and to entomb them with every mark of devotion. Thus does Plutarch describe the search: “Being acquainted with this even [viz., the dismemberment of Osiris], Isis set out once more in search of the scattered members of her husband’s body, using a boat made of the papyrus rush in order more easily to pass through the lower and fenny parts of the country…And one reason assigned for the different sepulchres of Osiris shown in Egypt is, that wherever any one of his scattered limbs was discovered she buried it on the spot; though others suppose that it was owing to an artifice of the queen, who presented each of those cities with an image of her husband, in order that, if Typho should overcome Horus in the approaching contest, he might be unable to find the real sepulchre. Isis succeeded in recovering all the different members, with the exception of one, which had been devoured by the Lepidotus, the Phagrus, and the Oxyrhynchus, for which reason these fish are held in abhorrence by the Egyptians. To make amends, she consecrated the Phallus, and instituted a solemn festival to its memory.” Not only does this show the real origin of relic worship it shows also that the multiplication of relics can pretend to the most venerable antiquity.
If, therefore, Rome can boast that she has sixteen or twenty holy coats, seven or eight arms of St. Matthew, two or three heads of St. Peter, this is nothing more than Egypt could do in regard to the relics of Osiris. Egypt was covered with sepulchres of its martyred god; and many a leg and arm and skull, all vouched to be genuine, were exhibited in the rival burying-places for the adoration of the Egyptian faithful. … Rome, however to carry out the Babylonian system, has supplied the deficiency by means of the relics of the saints; and now the relics of St. Peter and St. Paul, of St. Thomas A’ Beckett and St. Lawrence O’Toole, occupy the very same place in the worship of the Papacy as the relics of Osiris in Egypt, or of Zoroaster in Babylon.
In Book I, Chapter 30 of Bede’s Ecclesiastical History, he quotes a letter that Pope Gregory I sent in 601 AD to Abbot Mellitus, who was part of the mission to convert the Anglo-Saxons. In that letter, Gregory advises that:
“The temples of the idols among that people should in no way be destroyed. But the idols which are in them must be destroyed. Let holy water be made and sprinkled in the said temples, let altars be built, and relics placed there. For if these temples are well built, it is necessary that they be converted from the worship of demons to the service of the true God.”
The Bible does not endorse the use of relics, which is an ancient pagan practice.
The fifth point is that not only are the relics not holy, they often are not what people think.
At the beginning of this post are two statues. The first one is one normally in Fatima, Portugal, that Pope Francis had flown to Rome to bow and pray before. My wife and I saw this particular statue when we visited Fatima. While millions have bowed down before and/or prayed to this statue, I will mention again to all who will hear that the statue IS NOT DRESSED like what the three children at Fatima (Lucia, Francisco, and Jacinta) claimed the ‘Lady of Fatima’ looked like in 1917. What they described was a young female with a short skirt as also shown at the beginning of this post. There is no possible way that Mary, the mother of Jesus, appeared in Fatima, Portugal before Lucia, Francisco, and Jacinta in 1917. Suggesting that the first image, which is not even an approximate representation of what was seen in Fatima, was somehow holy is wrong. It should also be pointed out that the relics of the Apostle Peter are also not in the Vatican according to various Catholic-related sources.
The Bible shows that the use of images will be forced upon the world in the end:
11 Then I saw another beast coming up out of the earth, and he had two horns like a lamb and spoke like a dragon. 12 And he exercises all the authority of the first beast in his presence, and causes the earth and those who dwell in it to worship the first beast, whose deadly wound was healed. 13 He performs great signs, so that he even makes fire come down from heaven on the earth in the sight of men. 14 And he deceives those who dwell on the earth by those signs which he was granted to do in the sight of the beast, telling those who dwell on the earth to make an image to the beast who was wounded by the sword and lived. 15 He was granted power to give breath to the image of the beast, that the image of the beast should both speak and cause as many as would not worship the image of the beast to be killed. (Revelation 13:11-15)
This will not end well for the Vatican (Revelation 17:15-17) nor for the rest of the world (Revelation 18).
The Bible does NOT endorse the ‘Feast of Holy Relics’ day.
For more information, please check out the following:
SECOND COMMANDMENT: What Did the Early Church Teach About Idols and Icons? Did the early Church use icons? What was the position of Christians about such things? A related sermon is available: The Second Commandment, Idols, and Icons.
Beliefs of the Original Catholic Church: Could a remnant group have continuing apostolic succession? Did the original “catholic church” have doctrines held by the Continuing Church of God? Did Church of God leaders uses the term “catholic church” to ever describe the church they were part of? Here are links to related sermons: Original Catholic Church of God?, Original Catholic Doctrine: Creed, Liturgy, Baptism, Passover, What Type of Catholic was Polycarp of Smyrna?, Tradition, Holy Days, Salvation, Dress, & Celibacy, Early Heresies and Heretics, Doctrines: 3 Days, Abortion, Ecumenism, Meats, Tithes, Crosses, Destiny, and more, Saturday or Sunday?, The Godhead, Apostolic Laying on of Hands Succession, Church in the Wilderness Apostolic Succession List, Holy Mother Church and Heresies, and Lying Wonders and Original Beliefs. Here is a link to that book in the Spanish language: Creencias de la iglesia Católica original.
What is the Origin of the Cross as a ‘Christian’ Symbol? Was the cross used as a venerated symbol by the early Church? Two related YouTube videos would be Beware of the ‘Ecumenical Cross’ and Origin of the Cross.
Fatima Shock! What the Vatican Does Not Want You to Know About Fatima, Dogmas of Mary, and Future Apparitions. Whether or not you believe anything happened at Fatima, if you live long enough, you will be affected by its ramifications (cf. Isaiah 47; Revelation 17). Fatima Shock! provides concerned Christians with enough Catholic-documented facts to effectively counter every false Marian argument.
Fatima Shock! YouTube Dr. Thiel highlights a few points of why no one would support Fatima, etc. as discussed in the documented book Fatima Shock!
Mary, the Mother of Jesus and the Apparitions Do you know much about Mary? Are the apparitions real? What might they mean for the rise of the ecumenical religion of Antichrist? Are Protestants moving towards Mary? How do the Orthodox view Mary? How might Mary view her adorers?
Jesus: The Son of God and Saviour Who was Jesus? Why did He come to earth? What message did He bring? Is there evidence outside the Bible that He existed? Here is a YouTube sermon titled Jesus: Son of God and Saviour.
The Malachy Prophecies and “Peter the Roman” An Irish bishop allegedly predicted something about 112 popes in the 12th century. Pope Benedict XVI was number 111. Francis would be number 112–if he is that one–and if so, he is to reign until Rome is destroyed. May he be an antipope/final Antichrist? Here is a related YouTube video The Malachy Prophecies and “Peter the Roman”.
Should You Keep God’s Holy Days or Demonic Holidays? This is a free pdf booklet explaining what the Bible and history shows about God’s Holy Days and popular holidays. Two related sermons would be Which Spring Days should Christians observe? and Fall Holy Days for Christians.
What Do Roman Catholic Scholars Actually Teach About Early Church History? Although most believe that the Roman Catholic Church history teaches an unbroken line of succession of bishops beginning with Peter, with stories about most of them, Roman Catholic scholars know the truth of this matter. Is telling the truth about the early church citing Catholic accepted sources anti-Catholic? This eye-opening article is a must-read for any who really wants to know what Roman Catholic history actually admits about the early church. There is also a YouTube sermon on the subject titled Church of God or Church of Rome: What Do Catholic Scholars Admit About Early Church History?
Where is the True Christian Church Today? This free online pdf booklet answers that question and includes 18 proofs, clues, and signs to identify the true vs. false Christian church. Plus 7 proofs, clues, and signs to help identify Laodicean churches. A related sermon is also available: Where is the True Christian Church? Here is a link to the booklet in the Spanish language: ¿Dónde está la verdadera Iglesia cristiana de hoy? Here is a link in the German language: WO IST DIE WAHRE CHRISTLICHE KIRCHE HEUTE? Here is a link in the French language: Où est la vraie Église Chrétienne aujourd’hui?
Continuing History of the Church of God This pdf booklet is a historical overview of the true Church of God and some of its main opponents from Acts 2 to the 21st century. Related sermon links include Continuing History of the Church of God: c. 31 to c. 300 A.D. and Continuing History of the Church of God: 4th-16th Centuries and Continuing History of the Church of God: 17th-20th Centuries. The booklet is available in Spanish: Continuación de la Historia de la Iglesia de Dios, German: Kontinuierliche Geschichte der Kirche Gottes, French: L Histoire Continue de l Église de Dieu and Ekegusii Omogano Bw’ekanisa Ya Nyasae Egendererete.






















