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The Day of Pentecost for 2018 is approaching, and is May 20th. Unlike other biblical holy days, some version of the Day of Pentecost is observed by a lot of mainstream churches, both Catholic and Protestant. And of course, since Pentecost is a biblical holy day, it is observed by Church of God groups like the Continuing Church of God. Pentecost is the day that the Holy Spirit descended upon the apostles in the shape of fire (Acts 2:3-4).
While the Jews do not accept that the Holy Spirit was poured out then, they do realize that Pentecost (which they often call Shavuot) is to be observed from sunset Saturday to sunset Sunday this weekend. The Temple Institute sent out the following in its newsletter today:
Sivan 4, 5778/May 18, 2018
This Shabbat evening we count the forty ninth and final day of the Torah commandment to “… count for yourselves, from the morrow of the rest day [Passover] from the day you bring the omer as a wave offering seven weeks; they shall be complete. You shall count until the day after the seventh week, the fiftieth day, on which you shall bring a new meal offering to HaShem.” (Exodus 23:15-16) The fiftieth day mentioned in the verse, the day on which we are to “bring a new meal offering to HaShem” is the festival of Shavuot, which begins this Saturday evening, immediately after the conclusion of Shabbat.
Shavuot, which is also known in Torah as an atzeret – a concluding day or final day – of the Passover pilgrimage which preceded it by fifty days, is, by virtue of this designation, intimately connected to the Passover festival of freedom. Shavuot is further distinguished by its unique ‘twin loaves’ offering of leavened wheat, made from the newly harvested wheat of the fields of the land of Israel. The twin loaves reflect the two aspects of the festival of Shavuot, one rooted in the world of time and one rooted in the world of space, the two dimensions within which G-d founded all of creation.
Shavuot, celebrated fifty days after the festival of Passover, … Shavuot is also the Festival of the First Fruits (bikurim in Hebrew), on which all Israel brings the first of the season’s fruits to the Temple altar … Shavuot, (which will begin Saturday evening), also known as Chag HaBikurim – the festival of the First-Fruits …
Shavuot means “weeks” and Pentecost is also known as the Feast of Weeks. It is called the Feast of Weeks in Exodus 34:22, Numbers 28:26, Deuteronomy 16:10,16, and 2 Chronicles 8:13.
The Day of Pentecost has several names, and because of that, some have been confused about it. Its other names in the Bible include, the Feast of Harvest, the Feast of Weeks and the day of firstfruits.
Most groups that profess Christ consider that Pentecost marked the formal beginning of the New Testament church. But most do NOT understand what firstfruits really has to do with it.
The use of the term “firstfruits” suggests a second harvest. And actually, this too is pointed out in the Old Testament:
…the Feast of Harvest, the firstfruits of your labors which you have sown in the field; and the Feast of Ingathering at the end of the year, when you have gathered in the fruit of your labors from the field (Exodus 23:16-17).
And you shall observe the Feast of Weeks, of the firstfruits of wheat harvest, and the Feast of Ingathering at the year’s end (Exodus 34:22).
26 Also on the day of the firstfruits, when you bring a new grain offering to the LORD at your Feast of Weeks, you shall have a holy convocation (Numbers 28:26).
While some Protestant commentators (e.g. Radmacher E.D. ed. The Nelson Study Bible. Thomas Nelson Publishers, Nashville, 1997, p. 213) refer to the wave sheaf offering as the feast of firstfruits, this is a misnomer. While “a sheaf of firstfruits” was offered then (Leviticus 23:10), as shown above, the Bible refers to the Feast of Weeks as the time of firstfruits (not simply one sheaf). And, as shown below, it refers to the time of counting fifty as being associated with firstfruits:
16 Count fifty days to the day after the seventh Sabbath; then you shall offer a new grain offering to the LORD. 17 You shall bring from your dwellings two wave loaves of two-tenths of an ephah. They shall be of fine flour; they shall be baked with leaven. They are the firstfruits to the LORD (Leviticus 23:16-17).
How does the term firstfruits help us understand this day?
The Feast of Pentecost or Feast of Firstfruits (Exodus 34:22) reminds us that God is now calling only a small “firstfruits” spiritual harvest, with the Last Great Day picturing a greater harvest later.
This later harvest is pictured by later Holy Days, that most who profess Christ no longer observe. More information on this is included in the articles The Feast of Tabernacles: A Time for Christians? and Hope of Salvation: How the Continuing Church of God differ from most Protestants.
Those who keep all the Holy Days, including Pentecost, generally have a better understanding of what they mean and what God intended by them, than those that do not.
Now, the Jews have recognized the connection between Pentecost and the harvests:
In Palestine the grain harvest lasted seven weeks and was a season of gladness (Jer. v. 24; Deut. xvi. 9; Isa. ix. 2). It began with the harvesting of the barley (Men. 65-66) during the Passover and ended with the harvesting of the wheat at Pentecost, the wheat being the last cereal to ripen. Pentecost was thus the concluding festival of the grain harvest, just as the eighth day of Tabernacles was the concluding festival of the fruit harvest (comp. Pesiḳ. xxx. 193). According to Ex. xxxiv. 18-26 (comp. ib. xxiii. 10-17), the Feast of Weeks is the second of the three festivals to be celebrated…
They are to bring to the sanctuary “the first-fruits of wheat harvest,” “the first-fruits of thy labors which thou hast sown in the field.” These are not offerings definitely prescribed for the community; “but with a tribute of a free-will offering of thine hand . . . shalt thou [the individual] rejoice before the Lord thy God, thou and thy son and thy daughter, . . . the Levite that is within thy gates, and the stranger, and the fatherless, and the widow” (Deut. xvi. 9-12). (Pentecost. Jewish Encyclopedia of 1906. viewed 06/07/14)
There is, of course, a biblical connection to a harvest and firstfruits with Pentecost.
The New Testament also discusses some concepts associated with firstfruits.
Paul also wrote the following:
23 Not only that, but we also who have the firstfruits of the Spirit (Romans 8:23).
Recall that it was the Holy Spirit that was first given on the Day of Pentecost. And that was a type of the firstfruits of the Spirit.
Who are the firstfruits?
4 These are the ones who follow the Lamb wherever He goes. 5 These were redeemed from among men, being firstfruits to God and to the Lamb (Revelation 14:4-5).
12 Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus. (Revelation 14:12)
The firstfruits keep God’s commandments (see also The Ten Commandments and the Early Church).
In the Old Testament, God said:
10 “I found Israel Like grapes in the wilderness; I saw your fathers As the firstfruits on the fig tree in its first season. But they went to Baal Peor…” (Hosea 9:10).
So originally, physical Israel was like the firstfruits on the branches of a fig tree, but they were unfaithful. In the New Testament, Paul alludes to this and Christians when he wrote:
16 For if the firstfruit is holy, the lump is also holy; and if the root is holy, so are the branches. 17 And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and fatness of the olive tree, 18 do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you. 19 You will say then, “Branches were broken off that I might be grafted in.” 20 Well said. Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear. 21 For if God did not spare the natural branches, He may not spare you either. (Romans 11:16-21)
So while physical Israel was intended to be firstfruits, it was replaced by Christians as the firstfruits. And those firstfruits began on Pentecost.
But what about Jesus? Wasn’t He a type of firstfruits?
Yes, He certainly was. Paul notes:
20 But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. 21 For since by man came death, by Man also came the resurrection of the dead. 22 For as in Adam all die, even so in Christ all shall be made alive. 23 But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming. (1 Corinthians 15:20-23).
Christ is the fulfillment of the wave sheaf offering in Leviticus 23:10. He is the sheaf of firstfruits. He also fulfilled that role when He ascended into heaven on the Sunday (the wave sheaf offering was on a Sunday) after He was resurrected (John 20:1,17). But neither He nor His true followers observed what is now called Easter.
Also, James notes that Jesus brought us forth to also be a type of firstfruit:
18 Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures (James 1:18).
So while Jesus was the original firstfruit to represent the wave sheaf offering, true Christians are a kind of firstfruits, represented by the Day of Pentecost. “Firstfruits” mean that only a few will make it in this age–but it also implies that there will be a greater harvest–a time where all who never had an opportunity for salvation will, at that time, have their opportunity (for more scriptural references, please read the article Universal Offer of Salvation: There Are Hundreds of Verses in the Bible Supporting the Doctrine of True Apocatastasis).
(More of the wave-sheaf offering is included in the article What Happened in the Crucifixion Week?)
Again notice what Peter stated on Pentecost:
29 “Men and brethren, let me speak freely to you of the patriarch David, that he is both dead and buried, and his tomb is with us to this day. 30 Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, He would raise up the Christ to sit on his throne, 31 he, foreseeing this, spoke concerning the resurrection of the Christ, that His soul was not left in Hades, nor did His flesh see corruption. 32 This Jesus God has raised up, of which we are all witnesses. 33 Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear. (Acts 2:29-33)
Notice that Peter, on Pentecost, referred to Jesus as fruit and that He was raised. Pentecost shows that God blesses this small harvest by granting His Holy Spirit so that we can overcome, do His work and grow spiritually even though living in “this present evil age” (Galatians 1:4)
Now Jesus was not only the first of the firstfruits, He was also the firstborn among many brethren:
29 For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren (Romans 8:29).
5 Jesus Christ, the faithful witness, the firstborn from the dead (Revelation 1:5).
Since Jesus is the firstborn, this certainly implies that there will be others who are to be like Him. Thus, becoming like Jesus Christ is also part of the message of Pentecost. Of course the idea of becoming like Christ is taught throughout the Bible and is not limited to Pentecost. Notice what John wrote:
32 …we shall be like Him (1 John 3:2).
Pentecost was Observed Later in the New Testament
The Feast of Pentecost was kept by Christians after the initial one, but with no mention of speaking in tongues.
The Apostle Paul continued to keep Pentecost decades after the Pentecost mentioned in the second chapter of the Book of Acts. Notice what he wrote, about 56 A.D.:
8 For I do not wish to see you now on the way; but I hope to stay a while with you, if the Lord permits. But I will tarry in Ephesus until Pentecost (1 Corinthians 16:8).
This shows that Paul knew when Pentecost was, that he felt that the Corinthians must know when Pentecost was, and that the Ephesians would have known when Pentecost was. Thus, it apparently was being observed by Paul and the Gentiles in Ephesus and Corinth. Both of which were Gentile/Greek areas and not Jerusalem.
In another year, the Apostle Paul also wished to be in Jerusalem for Pentecost, around 60 A.D.:
16 For Paul had decided to sail past Ephesus, so that he would not have to spend time in Asia; for he was hurrying to be at Jerusalem, if possible, on the Day of Pentecost (Acts 20:16).
Thus, Christians in Jerusalem were still observing Pentecost and Paul was observing it too. Otherwise, there would be no obvious reason why Paul wanted to be in Jerusalem on the day of Pentecost.
This was clearly understood by second century writers such as Irenaeus who wrote (circa 180):
Paul taught with simplicity what he knew, not only to those who were [employed] with him, but to those that heard him, he does himself make manifest. For when the bishops and presbyters who came from Ephesus and the other cities adjoining had assembled in Miletus, since he was himself hastening to Jerusalem to observe Pentecost (Irenaeus. Adversus haereses, Book III, Chapter 14, Verse 2). Excerpted from Ante-Nicene Fathers, Volume 1. Edited by Alexander Roberts & James Donaldson. American Edition, 1885. Online Edition Copyright © 2004 by K. Knight).
There is a partially questionable book called The Life of Polycarp. This book, which seems to somewhat be based on some historical truths in the second century, was changed–at least slightly–in the fourth century. The Life of Polycarp contains some possibly helpful information about Paul, Polycarp, and observing Pentecost:
In the days of unleavened bread Paul, coming down from Galatia, arrived in Asia, considering the repose among the faithful in Smyrna to be a great refreshment in Christ Jesus after his severe toil, and intending afterwards to depart to Jerusalem. So in Smyrna he went to visit Strataeas, who had been his hearer in Pamphylia, being a son of Eunice the daughter of Lois. These are they of whom he makes mention when writing to Timothy, saying; Of the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois and in thy mother Eunice; whence we find that Strataeas was a brother of Timothy. Paul then, entering his house and gathering together the faithful there, speaks to them concerning the Passover and the Pentecost, reminding them of the New Covenant of the offering of bread and the cup; how that they ought most assuredly to celebrate it during the days of unleavened bread, but to hold fast the new mystery of the Passion and Resurrection. For here the Apostle plainly teaches that we ought neither to keep it outside the season of unleavened bread, as the heretics do, especially the Phrygians…but named the days of unleavened bread, the Passover, and the Pentecost, thus ratifying the Gospel (Pionius. Life of Polycarp, Chapter 2. Translated by J. B. Lightfoot, The Apostolic Fathers, vol. 3.2, 1889, pp.488-506).
Polycarp, himself, was a faithful church leader who was apparently a Gentile.
It should also be noted that the idea of Christians being first-fruits was known in early times. Notice something from the late first century A.D.:
Chapter 24. Let us consider, beloved, how the Lord continually proves to us that there shall be a future resurrection, of which He has rendered the Lord Jesus Christ the first-fruits by raising Him from the dead. Let us contemplate, beloved, the resurrection which is at all times taking place. Day and night declare to us a resurrection. The night sinks to sleep, and the day arises; the day [again] departs, and the night comes on. Let us behold the fruits [of the earth], how the sowing of grain takes place. The sower goes forth, and casts it into the ground, and the seed being thus scattered, though dry and naked when it fell upon the earth, is gradually dissolved. Then out of its dissolution the mighty power of the providence of the Lord raises it up again, and from one seed many arise and bring forth fruit.
Chapter 42. The apostles have preached the gospel to us from the Lord Jesus Christ; Jesus Christ [has done so] from God. Christ therefore was sent forth by God, and the apostles by Christ. Both these appointments, then, were made in an orderly way, according to the will of God. Having therefore received their orders, and being fully assured by the resurrection of our Lord Jesus Christ, and established in the word of God, with full assurance of the Holy Ghost, they went forth proclaiming that the kingdom of God was at hand. And thus preaching through countries and cities, they appointed the first fruits [of their labours], having first proved them by the Spirit, to be bishops and deacons of those who should afterwards believe. Nor was this any new thing, since indeed many ages before it was written concerning bishops and deacons. For thus says the Scripture in a certain place, “I will appoint their bishops in righteousness, and their deacons in faith.” (Letter from the Romans to the Corinthians, often called I Clement. Translated by John Keith. From Ante-Nicene Fathers, Vol. 9. Edited by Allan Menzies. Buffalo, NY: Christian Literature Publishing Co., 1896)
(It is believed that the scripture referred to at the end was Isaiah 60:17, possibly combined with Philippians 1:1 and/or 1 Timothy 3:1-13.)
Irenaeus, who claimed to know Polycarp, wrote:
Then again, [it was fit] that Moses should give manna as food to the fathers, but Joshua wheat; as the first-fruits of life, a type of the body of Christ, as also the Scripture declares that the manna of the Lord ceased when the people had eaten wheat from the land. (Irenaeus. Fragments, Chapter 19. Translated by Alexander Roberts. From Ante-Nicene Fathers, Vol. 1. Edited by Alexander Roberts, James Donaldson, and A. Cleveland Coxe.Buffalo, NY: Christian Literature Publishing Co., 1885)
Thus, Christians are, like Jesus, called first fruits in early church literature.
The ancient Catholic writer Irenaeus knew that Pentecost in the Book of Acts was about firstfruits, as he wrote (circa 180):
This Spirit did David ask for the human race, saying, “And stablish me with Thine all-governing Spirit;” who also, as Luke says, descended at the day of Pentecost upon the disciples after the Lord’s ascension, having power to admit all nations to the entrance of life, and to the opening of the new covenant; from whence also, with one accord in all languages, they uttered praise to God, the Spirit bringing distant tribes to unity, and offering to the Father the first-fruits of all nations (Irenaeus. Adversus haereses, Book III, Chapter 17, Verse 2. Excerpted from Ante-Nicene Fathers, Volume 1. Edited by Alexander Roberts & James Donaldson. American Edition, 1885. Online Edition Copyright © 2004 by K. Knight).
He also realized that it was to be kept on a Sunday:
This [custom], of not bending the knee upon Sunday…took its rise from apostolic times, as the blessed Irenæus, the martyr and bishop of Lyons, declares in his treatise On Pascha, in which he makes mention of Pentecost also; (Comments related to Irenaeus. Fragments of Irenaeus, 7).
Here are quotes from the late Herbert W. Armstrong about Pentecost in his booklet Pagan Holidays or God’s Holy Days Which?:
What You Should Know About Pentecost
IS THIS the only “day of salvation”? Most churches generally teach that all who die “unsaved,” or do not “get saved” before the second coming of Christ, can never receive salvation.
They assume there is a great contest in progress between Christ and Satan. They believe Christ came to save the world, and by means of all these churches, through which He is desperately trying to “get the world saved.”
On the other hand, the clever deceptive devil is doing all he can to prevent people from being “saved.” And they seem to believe there is a time limit on the contest.
We are now near the time for the Second Coming of Christ, but when Christ returns to earth in person He will find Himself helpless utterly unable to save the world from Satan’s clutch because then “it will be too late.” “Probation will be closed,” as one denomination expresses it.
This paganized teaching represents Satan as far more powerful than God.
The Answer Revealed
The New Testament Church of God was founded on a Sunday. It started on the annual Sabbath day called “Pentecost” or “Feast of Firstfruits.” Also called the “Feast of Weeks.”
The New Testament Church continued, year after year, to keep this annual Sabbath, Pentecost, as we shall show.
And God gave this festival to His people in order to reveal, and to keep them continually informed, that the present dispensation is only the first, preliminary “harvest of souls.”
As already explained, God’s purpose in giving His Church His annual holy days was to keep His children constantly in true understanding of God’s great plan.
To accomplish this, God took the yearly material harvest seasons in ancient Israel as the picture of the spiritual harvest of souls.
In the Holy Land there are two annual harvests. First, is the spring grain harvest. Second, comes the fall harvest. God intended His holy days to picture to His Church repeatedly year by year the fact that only those He Himself calls during this age can become His begotten children now! And we are merely the firstfruits of the great spiritual harvest!
The Wave Sheaf
But let us continue the central passage which summarizes all the holy days Leviticus 23.
Here we find all of God’s festivals proclaimed holy convocations, in the one chapter. First is the weekly convocation day, the Sabbath, the seventh day of the week. Then, beginning verse 4, follows a list of the annual festivals, also commanded assemblies, “which ye shall proclaim in their seasons.”
First of these is the Passover, followed by the Feast of Unleavened Bread with the two annual Sabbaths. Beginning verse 9, we find instructions for the wave-sheaf offering. The Israelites were not allowed to harvest any of the early grain crop until this day (verse 14). Then, on the day following the weekly Sabbath, in a solemn ceremony of the Levitical priesthood (the rituals were mere substitutes and therefore not practiced today), the first sheaf of grain was cut. This event always occurred during the days of unleavened bread (see Joshua 5). The sheaf was then brought to the priest. The priest solemnly waved it before the Eternal to be accepted for them.
This pictures the resurrected Christ ascending to heaven to be accepted by His Father as the very first human to be actually born of God the firstfruit of the first harvest of souls! By comparing John 20:17 with Matthew 28:9, you will see that Christ presented Himself before the Father on the morning after His resurrection the previous evening (I Corinthians 15:20, 23; Romans 8:29; Colossians 1:15, 18). This fulfillment of the wave-sheaf offering actually occurred on Sunday, the morrow after the Sabbath during the days of unleavened bread.
How to Figure Pentecost
Next comes Pentecost. The word “Pentecost” is a Greek word, used in the New Testament, but not in the Old. It signifies “fiftieth (day).” In the Old Testament this feast is called “Feast of Firstfruits,” and “Feast of Weeks.”
Notice the properly translated plain instruction beginning Leviticus 23:15: “And ye shall count unto you from [on, or beginning with] the morrow after the Sabbath, from the day that ye brought the sheaf of the wave offering; seven Sabbaths shall be complete: even unto the morrow after the seventh Sabbath shall ye number fifty days. . . .” And that fiftieth day is Pentecost!
“And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute forever in all your dwellings throughout your generations” (verse 21).
All other holy days or festivals come on definite days of definite months. But this one annual Sabbath must be determined by counting. It is very simple and plain.
It is of very grave importance that we figure the right day. This day, and this only, is made holy by the Eternal Creator. Suppose at the same time the Church of God was founded, the apostles had miscounted, and “when the day of Pentecost was fully come” (Acts 2:1) they, instead of being all with one accord in one place were in discord, some having observed the day preceding, and some waiting until the following day!
The Pharisees, who gained complete control of Jewish religious observances shortly after the middle of the first century AD, figured (incorrectly that is, from the wrong starting point) from the day after the first annual Sabbath.
Before that time, however, the high priests of the family Boethus, who were Sadducees, had been in control of matters concerning the festivals in Jerusalem. The Boethusians always counted from the morrow after the weekly Sabbath, the day we call Saturday, which usually fell within the Days of Unleavened Bread or immediately before the first day of Unleavened Bread. This historical information has been preserved for us in the Mishna, which was set in writing about AD 200:
“The Boethusians say: ‘The cutting of the sheaf does not take place at the end of the day of the feast [the first of the seven days of unleavened bread], but only at the end of the next regular Sabbath’” (Menahoth, 10, 3).
This practice had been handed down among the priests from generation to generation. And their method of counting was done as long as they remained in control of the Temple and its rituals. Samaritans and Karaites (Jewish sect dating from the eighth century AD) have also continued to count from the weekly Sabbath, the seventh day of the week.
On a Sunday
Starting then to count from the offering of the wave sheaf, with that Sunday as day number one, we will always come out on another Sunday but NOT always on the same day of the month. It is something which must be “counted” each and every year. Neither in the Hebrew (or biblical) calendar, nor in the Roman calendar which is commonly used today, can the day of Pentecost ever become fixed on a set day of the month.
Quoting again from the Mishna, and speaking about the correct practice which had been followed in Jerusalem before the Pharisees took complete control, “[The Boethusians say:] Pentecost always falls on the day after the Sabbath” (Chagigah, 2, 4).
This makes very clear the meaning of the last part of Leviticus 23:15 and the beginning of verse 16: “. . . seven Sabbaths shall be complete: Even unto the morrow after the seventh Sabbath shall ye number fifty days.”
Deuteronomy 16:9
A second and perhaps for some a simpler instruction for counting to Pentecost is found in Deuteronomy 16:9-10: “Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn. And thou shalt keep the feast of weeks [Pentecost]. . . .”
This means of counting is also referred to in Numbers 28:26: “Also in the day of the firstfruits [Pentecost], when ye bring a new meat offering unto the Lord, after your weeks be out, ye shall have an holy convocation; ye shall do no servile work.”
Because seven weeks were counted, the festival of Pentecost was also known as the “feast of weeks” (Deuteronomy 16:10).
Meaning of Pentecost
Passover symbolized Christ’s sacrifice for the remission of our sins, and the days of unleavened bread the putting away of sin. Pentecost pictures the first part of the spiritual harvest the calling out of the Church the called-out ones which, for the New Testament dispensation, began on Sunday Pentecost, June 17, 31 AD. On that day the Holy Spirit came to dwell within flesh, as prophesied by Joel.
On the fiftieth day (Pentecost) in Old Testament times, two “wave loaves” (Leviticus 23:17, 20) were brought out of the habitations of the congregation as the firstfruits unto the Lord. Just so the New Testament Church was gathered out of this world as the firstfruits of His salvation, in fulfillment of the meaning of the wave loaves.
We have all, if we have been converted, become a part of that New Testament Church. We have become part of what was symbolized by those wave loaves.
And just as the wave sheaf was lifted up into the air and waved, symbolizing Christ’s trip to heaven and return, so the wave loaves were lifted up and waved, symbolizing that we too shall for a moment leave this solid earth when we ascend to meet Him in the air (I Thessalonians 4:16-17) before we return with Him to stand on the Mount of Olives as He begins His millennial rule (Acts 1:11; Zechariah 14:3-4).
Most Not Now Called
God has not cast away His people, Israel. But He blinded them for a temporary period of time so that through their fall, salvation came to the Gentiles, who, through Christ, are individually grafted in, or spiritually adopted into, the family of Israel (Romans 11).
This is the dispensation when God is calling a people for His name to be kings and priests, reigning with Christ in the Kingdom during the thousand years (Revelation 5:10).
“After this” after this dispensation of taking out of the Gentiles a people for His name “I will return,” promises the Eternal. What for? “And will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I [Christ, not men] will set it up.”
Why? “That the residue of men might seek after the Lord.” (Acts 15:14-17 study this again!)
During this present Church age, the descendants of ancient Judah and Israel are blinded. After this, Christ will return, and then the rest of men blinded Israel, and Gentiles alike, will seek after the Lord when Satan is chained and Christ reigns as King of kings and Lord of lords!
Those of the firstfruits of His salvation, made immortal, will then reign with Him as kings and priests in the wonderful work of building a new civilization.
During this time Israel is mostly blinded until the fullness of the Gentiles come in; and so (Romans 11:26) all Israel shall, then, be saved from sin; for the Deliverer, Christ, shall come out of Zion! All Israel shall be brought to repentance and saved from sin how? Because Christ turns ungodliness from mortal Israel by forgiving sin.
Now, in this dispensation, Israel has not believed, and the tabernacle of David is fallen down (Romans 11:31-32), that, through the mercy of the Gentiles and the small “elect” in Israel, picked out in this age, acting as kings and priests with Christ, they, also, then, may obtain mercy! How wonderful is God’s great plan of redemption, when we understand it, as we see it pictured in these annual holy days!
Only First Harvest Now
In James 1:18 and Romans 8:23, for example, the saints of this dispensation are called the firstfruits of God’s salvation. This dispensation, and the picking out of these people to bear His name, began on the day of Pentecost. This feast annually pictures this great event this great “mystery” dispensation in God’s redemptive plan!
Notice, too, that these feasts, Unleavened Bread, and Pentecost, fall at the beginning of the year, and the great events they picture occur at the very beginning of the plan of salvation!
The group of holy days coming at the END of the year all symbolize tremendous events in God’s plan of redemption to occur, yet future, at the end of the dispensation! They all come in the seventh month and their fulfillment will introduce the seventh thousand-years since creation!
The churches of this world today teach it is the mission of the Church to save the world. They teach that all who ever shall be saved are being saved, now, in this present dispensation. They teach that “probation ENDS” at, or prior to, the Second Coming of Christ.
If this be true, what a failure is God’s plan! Only a very, very few have been truly saved in this dispensation. One third of all living on earth today have never even heard the only name whereby we may be saved!
Are they the majority of all living, eternally lost because they never heard lost and condemned without a chance? The common teaching is that God has cast away His people Israel, and they are eternally doomed and lost. Had they been keeping these annual holy days, commanded to be kept forever all kept faithfully by the New Testament Church as recorded in Acts and in church history they would have understood God’s wonderful plan.
We are not to convert everyone in the world in this age, but to declare the Gospel. What Gospel? The good news of the Kingdom the good news of the thousand years of restitution of all things when Christ returns to reign in power and great glory!
Let us understand this. During this time Israel is blinded in part but only until the completion of this Gentile dispensation. During this time, only the minority of Gentiles Chinese, people of India and Russia have even heard the name of Christ.
The good news of the coming Kingdom is to be preached as a witness. Many have been called during this time, but only few actually chosen, and still fewer have remained faithful to the end.
They the people picked out for His name shall be made immortal and shall reign during the thousand years of the Kingdom upon earth. Then Israel’s blindness will be removed. They were blinded until the end of Gentile times. The heavens received Jesus until these times of restitution of all things.
Those now gathered, since that day of Pentecost, June 17, AD 31, are the firstfruits only, of God’s plan of salvation. This dispensation, then, is picking out only the “firstfruits” of those to be saved. And they are being tried and tested to qualify for positions as kings and priests in the Kingdom, to effect, then, the real salvation of the world.
When Christ Returns
Then it is that God shall set His hand again the second time to recover the remnant of His people Israel (Isaiah 11:11).
Then it is that “. . . the Lord will come with fire, and . . . by fire and by his sword will the Lord plead with all flesh. . . . And I will set a sign among them, and I will send those that escape [these plagues] of them unto the nations [Gentiles] . . . that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles” (Isaiah 66:15-16, 19).
Then it is that “living waters shall go out from Jerusalem,” and the Gentile nations that have not heard previously “shall even go up from year to year to worship the King, the Lord of hosts, and to keep the feast of tabernacles“! (Zechariah 14:16.)
Then it is that many nations “shall come and say, Come, and let us go up to the mountain [nation] of the Lord . . . and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the Lord from Jerusalem. And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares . . . neither shall they learn war any more. . . . In that day, saith the Lord . . . the Lord shall reign over them in mount Zion from henceforth, even for ever” (Micah 4:2-7). This does not apply to God’s Church now but to the glorious time of the Kingdom, after Christ returns. What a wonderful plan of redemption!
Adam sinned. All have sinned. From Adam to now we behold a chronicle of man without God of human suffering and failure. And thus God, in His great wisdom, has permitted men to prove to themselves what sinners they are how helpless they are, of themselves!
And finally we shall have to learn the lesson that it is only when God Himself undertakes to save men by sending Jesus to rule with a rod of iron that the world can really be saved! And so, those now being saved are a firstfruits of salvation, and will have the very great honor of being Christ’s assistants in that wonderful Kingdom work of redemption!
That is God’s true plan of redemption, as taught from Genesis to Revelation! And how contrary to the popular teaching! But it is the plan, nevertheless, pictured in God’s annual holy days. And had the churches continued to keep these holy days, they would never have lost sight of this plan, and come under the deception of false religionists!
Pentecost Observed by New Testament Church of God
Just as we found the true Church of God continuing to observe the Feast of Unleavened Bread and the Passover, so they continued to observe Pentecost. Read it: I Corinthians 16:8; Acts 20:16.
Had they not been assembled in a holy convocation on the first Pentecost after everything that was abolished had been done away, we never could have read in our Bibles the sublime record of the second chapter of Acts.
Now a “holy convocation” means a holy assembly of the Church, convoked under absolute authority. Look up the word “convocation” in the dictionary. It is an assembly where everyone is commanded, under authority, to be present. The Sabbath is a weekly holy convocation. We are commanded, therefore, to assemble ourselves together. Each of these annual days is an holy convocation. The early Church obeyed. Do we?
We in the Continuing Church of God observe this day as did the early faithful church.
Since the Apostle Paul and other faithful Christians kept Pentecost, shouldn’t you?
Some items of possibly related interest may include:
Pentecost: Is it more than Acts 2? Many “Christians” somewhat observe Pentecost. Do they know what it means? It is also called the Feast of Harvest, the Feast of Weeks, and the day of firstfruits. What about “speaking in tongues” and led by the Holy Spirit? (Here is a related link in Spanish/español: Pentecostés: ¿Es más que Hechos 2? plus one by Herbert Armstrong HWA sobre Pentecostés). Here is a YouTube sermon titled Pentecost: What it Teaches and When it is.
Pentecost is Part of God’s Plan. This combines a couple of articles from the 1980s, plus additional scriptures and modern comments about Pentecost. Here is a related sermon: Pentecost Plan.
Pentecost Quiz This is a Pentecost quiz based upon the Old and New Testaments in the Bible.
Should You Keep God’s Holy Days or Demonic Holidays? This is a free pdf booklet explaining what the Bible and history shows about God’s Holy Days and popular holidays.
Is There “An Annual Worship Calendar” In the Bible? This paper provides a biblical and historical critique of several articles, including one by WCG which states that this should be a local decision. What do the Holy Days mean? Also you can click here for the calendar of Holy Days.
Holy Day Calendar This is a listing of the biblical holy days through 2024, with their Roman calendar dates. They are really hard to observe if you do not know when they occur 🙂 In the Spanish/Español/Castellano language: Calendario de los Días Santos. In Mandarin Chinese: 何日是神的圣日？ 这里是一份神的圣日日历从2013年至2024年。. Where is the True Christian Church Today? This free online pdf booklet answers that question and includes 18 proofs, clues, and signs to identify the true vs. false Christian church. Plus 7 proofs, clues, and signs to help identify Laodicean churches. A related sermon is also available: Where is the True Christian Church? Here is a link to the booklet in the Spanish language: ¿Dónde está la verdadera Iglesia cristiana de hoy?
Continuing History of the Church of God This pdf booklet is a historical overview of the true Church of God and some of its main opponents from c. 31 A.D. to 2014. Two related sermon links would include Continuing History of the Church of God: c. 31 to c. 300 A.D. and Continuing History of the Church of God: 4th-16th Centuries. In Spanish: Marque aquí para ver el pdf folleto: Continuación de la Historia de la Iglesia de Dios.
The History of Early Christianity Are you aware that what most people believe is not what truly happened to the true Christian church? Do you know where the early church was based? Do you know what were the doctrines of the early church? Is your faith really based upon the truth or compromise?
